SATURDAY POETRY SERIES PRESENTS: NOMI STONE

Stone headshot

By Nomi Stone:


WAR GAME, AMERICA

The war scenario has: [vegetables stalls], [roaming animals],
and [people] in it. The people speak

the language of the country we
are trying to make into a kinder country.
Some of the people over there are good
others evil others circumstantially

bad some only want cash some
just want their family to not
die. The game says figure

out which
are which.


WHAT IS GROWING IN THESE WOODS

Green in here, gleaming like
being inside a fable but with
stalls of fruit you can’t eat.
To go home, leave crumbs.
When the wood circles you
back here instead, let the lost
and the impossible ripen in
you, ripen and go.


US AND THEM

“I would make love to one of our

whores before I
would fuck one of their
bourgeoisie.” There was a proverb,

like this: Don’t trust a         if
he becomes a         even though
he remains a       for

forty years. And the sister opposite
proverb: Don’t trust a       even
though he has been in the grave

for forty years. It was a difficult day,
a bomb had spun open
a bus, and children

had been crushed down by
a machine. Each wondered if he was born
too soon, if later would have been better, if 40

+ 40 + 40 + 40



War Game, America” and “What is Growing in these Woods” previously appeared in Painted Bride Quarterly, and “Us and Them” previously appeared via The Poetry Foundation. These poems appear here today with permission from the poet.



Nomi Stone is the author of the poetry collection Stranger’s Notebook (TriQuarterly, 2008), a PhD Candidate in Cultural Anthropology at Columbia University, and an MFA Candidate in Poetry at Warren Wilson. She previously earned a Masters in Modern Middle Eastern Studies from Oxford and was a Creative Writing Fulbright scholar in Tunisia. Her poems have been published or are forthcoming in Poetry Northwest, Memorious, The Painted Bride Quarterly, The Bloomsbury Anthology of Contemporary Jewish Poetry, at The Poetry Foundation, and elsewhere. She is currently researching and writing a book of poetry as well as a book of non-fiction about combat simulations in mock Middle Eastern villages erected by the US military across America.

Editor’s Note: Nomi Stone’s poetry is a veritable minefield of experience. Politics, war, violence, history, proverbs, culture, peoplehood, nationality, borders, mythology, folklore, fairy tales, and biblical referentiality lie in wait for the keen and unsuspecting reader alike. The unsaid is as present and powerful as what is written, so that her poetry echoes the Bible’s black fire written on white fire. This is a poetry rich and blooming. Thick with the sights and smells of Near Eastern markets, yet heavy with human tragedy. Herein lies the old world. Herein lies the Levant. Herein lies the wild woods of our imagination set against the all-too-real world of war. If you cannot find your way out, “let the lost / and the impossible ripen in / you, ripen and go.”

Want more from Nomi Stone?
“Many Scientists Convert to Islam”
“Trapped on Djerba, Island of the Lotus Eaters”
“Purim, Spring Festival: How to Escape Massacres”
Interview with Nomi Stone with poems: “The Notionally Dead” and “War Game America”
An interview about Nomi Stone’s research on war games

SATURDAY POETRY SERIES PRESENTS: HILA RATZABI


By Hila Ratzabi:


"Sedna the Arctic Sea Goddess" broadside, designed by poet and visual artist MaryAnn Miller
“Sedna the Arctic Sea Goddess” broadside, designed by poet and visual artist MaryAnn Miller.


SEDNA IN SPACE

             “Our newly discovered object is the coldest most distant place known in the solar
             system, so we feel it is appropriate to name it in honor of Sedna, the Inuit goddess of
             the sea, who is thought to live at the bottom of the frigid arctic ocean.”
                                                                                                                     ––Mike Brown, astronomer

Now you’re nothing
but a dwarf planet at the edge
of the asteroid formerly known as Pluto,

neighbor to demoted planet,
atmosphere-less,
stunted.

When the scientists ran out of Greek and Roman gods
they settled on you, “Big Bad Woman,”
as one tribe puts it.

You are made of water,
methane, nitrogen ice,
frozen all over.

It takes you
more than ten thousand years
to orbit the Sun.

I want to place a blanket
around your shivering surface,
tuck you in surrounded by stars.

Where I’m from, we’ve released
so much heat into the sky
it’s burning us back.

But I can’t turn up the heat
at your edge of the solar system,
can’t drag you any closer to the Sun.

From your corner the Sun
Is a wink of a star, so small
you could block it out

with the head of a pin.
Just look what a nothing it is
next to you, big girl.


“Sedna the Arctic Sea Goddess” was previously published in Alaska Quarterly Review and “Sedna in Space” was previously published in Narrative. These poems appear here today with permission from the poet.


Hila Ratzabi was selected by Adrienne Rich as a recipient of a National Writers Union Poetry Prize and has been nominated for a Pushcart Prize. She is the author of the chapbook The Apparatus of Visible Things (Finishing Line Press). Her poetry is published or forthcoming in The Bloomsbury Anthology of Contemporary Jewish American Poetry, Narrative, Alaska Quarterly Review, Drunken Boat, About Place, The Normal School, H_NGM_N, Cortland Review, and others. She holds an MFA from Sarah Lawrence College, and lives in Philadelphia where she founded the Red Sofa Salon & Poetry Workshop.


Editor’s Note: In Hila Ratzabi’s Sedna poems the Inuit goddess becomes a symbol of the trauma of climate crisis as explored through the lens of feminist response.

In “Sedna the Arctic Sea Goddess” we are introduced to Sedna’s creation myth. So, too, are we introduced to the misogyny and violence inherent in her tale. She is a “bitch goddess” whose father throws her to the sea and then cuts of her fingers when she tries to save herself.

In “Sedna in Space” we see Sedna rise again when a dwarf planet is discovered and named for her, but still she is “nothing / but a dwarf planet at the edge / of the asteroid formerly known as Pluto, // neighbor to demoted planet, / atmosphere-less, / stunted.” Through poetry, Ratzabi seeks to reclaim Sedna, to save her from the grips of oppression: “I want to place a blanket / around your shivering surface, / tuck you in surrounded by stars.” By shifting perspective, the poet empowers Sedna, making her grander than the sun: “From your corner the Sun / Is a wink of a star, so small / you could block it out // with the head of a pin. / Just look what a nothing it is / next to you, big girl.”


Want to read more by Hila Ratzabi?
Read recently published poems on climate change by Hila Ratzabi in About Place and Drunken Boat.
Learn about Hila’s poetry workshops in Philadelphia at The Red Sofa Salon & Poetry Workshop.
Purchase “Sedna the Arctic Sea Goddess” broadside (pictured above).
Purchase “Sedna in Space” broadside (poem above).
Purchase The Apparatus of Visible Things chapbook.

SATURDAY POETRY SERIES PRESENTS: RESURRECTION PARTY

resurrection_cover


From RESURRECTION PARTY
By Michalle Gould:


SELF-PORTRAIT AS A SERIES OF PREPARATORY STUDIES FOR A NUDE BY MATISSE

The breasts hang low like fruit hoping
to be picked yet still on the branch,
While the body largely reclines, a letter K
lain on its side and slightly bent,
or in a less common pose, my back faces the viewer
so I resemble a pushed in O, my arms and legs drawn in,
like a turtle withdrawing far into its shell
to escape some predator that has come to suck;
We are become a rock. Our hearts lie hidden far
Below its skin. The artist scrapes my flesh onto his brush
but cannot touch what lies beneath, whatever he thinks—
nor can you, my dear, even as you read me.



SELF-PORTRAIT AS THE MAIDEN OF ATHENS

That day, I went forth to kill the Minotaur.
Since Theseus, they sent us all naked;
I had no ball of string; I had no sword.
For tools, instead, I had only the instruments
of my body: my nails for daggers, my hair for thread.
I had heard of his legendary cruelty;
I had heard how he killed without a word.
Then I came to the center and saw him.
His strong arms beckoned—and I cut the cord.



SELF-PORTRAIT AS A PAIR OF LOVEBIRDS

Opening their beaks, they thrust
their tongues out for one last kiss
before the long journey south—
like worms they each intend to drop
into the other’s hungry waiting mouth.


Today’s poems are from Resurrection Party, published by Silver Birch Press, copyright © 2014 by Michalle Gould, and appear here today with permission from the poet.


RESURRECTION PARTY concerns itself, almost to the point of obsession, with the question of how the imagination grapples with the fear of death. The collection intertwines religious and mythical subjects and themes with more fleshly concerns about the body and decay, presence and absence. It has been described as containing poems of “almost exquisite refinement, illuminated by the taut glow of sensuous prosody and imagery” and as “a deeply meditative collection at once intelligent, tender, and utterly human.” (From the Silver Birch Press website.)


Michalle Gould has been working on the poems that constitute Resurrection Party for almost 15 years. In that time, her poems and short stories have appeared in Slate, New England Review, Poetry, American Literary Review, The Texas Observer, and other journals. She currently lives in Los Angeles, where she works as a librarian, and is in the process of researching and writing a novel set in the North of England during the 1930s.


Editor’s Note: Michalle Gould has a deep and fearless understanding of the self. In her quest to write poems that grapple with life’s big questions—life and death, self-awareness, relationships—she is bold and unafraid. She views her own body as honestly as an artist would. Yet she understands truths about the self that no other can reveal: “The artist scrapes my flesh onto his brush / but cannot touch what lies beneath, whatever he thinks— / nor can you, my dear, even as you read me.”

In “Self Portrait as the Maiden of Athens” the poet re-examines the Greek myth of the minotaur from a female perspective. Here she notes that, unlike the male hero in the story, when the maiden faces the beast, “I had no sword. / For tools, instead, I had only the instruments / of my body: my nails for daggers, my hair for thread.” This concept translates into the larger role of women in the world, and the question of what few tools and resources we have traditionally been allowed.

SPS-beloved poet Louise Mathias writes that the terrain of Resurrection Party “is somewhere between body and spirit, life and death, intimacy and solitude, elegance and intuition. Possessing a sly humor coupled with a laser sharp awareness and assertion of how all is ephemeral, Resurrection Party accomplishes the rare: it makes even the big questions fresh.”


Want to see more from Michalle Gould?
Michalle Gould Official Website
Buy Resurrection Party from Amazon
Resurrection Party on Goodreads
More Excerpts from Resurrection Party

SATURDAY POETRY SERIES PRESENTS: JEN CAMPBELL

Jen Campbell


Vaginaland
By Jen Campbell


Screen Shot 2014-09-19 at 10.59.02 PM
Screen Shot 2014-09-19 at 10.59.16 PM
Screen Shot 2014-09-19 at 11.00.21 PM



















“Vaginaland” was previously published in English Pen “Poems for Pussy Riot” and appears here today with permission from the poet.


Jen Campbell is an award-winning poet and short story writer. She’s also the author of the bestselling Weird Things Customers Say in Bookshops Series. Her poetry collection, The Hungry Ghost Festival, is published by The Rialto and her latest book, The Bookshop Book, will be published in October by Little, Brown.


Editor’s Note: What is a girl? What is her mouth, her body, her words? Who is that girl when the world tries to hold her down and shut her up? When “She has been baked / as a blackberry pie and / now everyone wants a piece / of her”?

“Vaginaland” was originally published by English PEN as a political act. In an act of solidarity. In support of three members of the Russian punk band Pussy Riot, who were then in prison for their outspoken feminism, LGBT advocacy, and opposition to the policies of Russian President Vladimir Putin.

Who — and what — does a girl become when she stands up, breaks free, and fires out the words that are deep inside of her? When those words are political? When her voice is political? When “She says: this is the capital of me”?


Want to read more by Jen Campbell?
Jen Campbell Official Website
The Hungry Ghost Festival
The Prose-Poem Project
Jane Martin Poetry Prize 2013
The Plough Prize

SATURDAY POETRY SERIES PRESENTS: ALLIE MARINI BATTS

Allie Back_Photo

By Allie Marini Batts:



breeding, trumpet flowers out of the dead ash


a cautious unfurling, petals, these fragile fingers,

extended through layers of silt and salt,

the battle-blown lands where once a city stood.

these vines, they labor furiously,


expanding and dividing beneath the dust of nations

nightshades in mitosis, their toxins lovely, bright and narrow

set against a land destroyed.


likewise myself and my skin,

a playground for dead things

and invasive plants to rise from,

a phoenix, in botany.



the mythology of the night skies


you were once a man

square but bright

incense in the dark


your story, told by Greeks

naïve, the way we

lit sticks of incense and prayed


wantonly to false hopes and square gods

and stars, naïve offerings

and devotions meant to keep us safe


protections and punishments

remembered in the

rotations of the planet


naïve, how we thought

you loved us

and would keep us safe



“breeding, trumpet flowers out of the dead ash” previously appeared in quarter after and “the mythology of the night skies” previously appeared in Symmetry Pebbles. These poems appear here today with permission from the poet.



Allie Marini Batts holds degrees from both Antioch University of Los Angeles and New College of Florida, meaning she can explain deconstructionism, but cannot perform simple math. Her work has been a finalist for Best of the Net and nominated for the Pushcart Prize. She is managing editor for the NonBinary Review and Zoetic Press, and has previously served on the masthead for Lunch Ticket, Spry Literary Journal, The Weekenders Magazine, Mojave River Review & Press, and The Bookshelf Bombshells. Allie is the author of the poetry chapbooks, You Might Curse Before You Bless (ELJ Publications, 2013) Unmade & Other Poems, (Beautysleep Press, 2013) and This Is How We End (forthcoming 2014, Bitterzoet.)

Editor’s Note: “breeding, trumpet flowers out of the dead ash” is so stunning that the poem speaks for itself. I am loathe to feature a favorite line in the face of so many beautifully wrought images emerging one after another. The subject matter is as rich as the soil the poem’s flowers rise from. The world revealed is post apocalyptic, brimming with nature’s resilience and with death nurturing new life, “a phoenix, in botany.”

“the mythology of the night skies” turns our eyes upward to the heavens and our minds to the gods. While pressing against the idea of worship in antiquity, the poem’s echo seems to question deity worship altogether. “naïve, how we thought / you loved us / and would keep us safe.”

Want more from Allie Marini Batts?
Find her on the web
Follow her on Twitter @kiddeternity

SATURDAY POETRY SERIES PRESENTS: PAPER COTTON LEATHER

Paper_Cotton_Leather_cover


From PAPER COTTON LEATHER
By Jenny Sadre-Orafai:


RETRACT OR RECANT

This accordion love expands or exhales,
retracts or recants. It is only as much
as we allow. It squeezes out warnings
of cardboard walls closing in.

Its wheezing fills a willful tide
with dread. I turn to this gone
love. I was taught curve into the slide
when spinning on frozen road.



CUTTING YOUR HAIR

When I was done, a ring of hair
or a halo curved your hunched
shoulders. Your broad back didn’t
flinch when the scissors’ legs twitched,
when I wanted to cut more than you mimed.



PREMATURE OBITUARY

I pretend you’re dead.
I don’t let them say your name.
I was taught it’s impolite
to talk behind a dead man’s back.

I wear black four months and ten days.

I smell your clothes before
hand washing, bagging,
and then giving them away.
I don’t give your mother a thing.

I pray for what’s left of you.

I stack the wedding ring, all the rings
you gave me on my right hand,
my proclamation that you are no longer
with us or like us, the living, listening.

I tell myself what I tell myself
to keep from going back.


Today’s poems are from Paper, Cotton, Leather, published by Press 53, copyright © 2014 by Jenny Sadre-Orafai, and appear here today with permission from the poet.


PAPER COTTON LEATHER: “The specter of divorce haunts Sadre-Orafai’s debut, although Paper, Cotton, Leather is much more than a lyrical response to loss. Paper, Cotton, Leather is an instruction manual for the amateur anthropologist, the domestic ghost-hunter, and the doomsday prepper. In ‘Retract or Recant,’ Sadre-Orafai writes: ‘I was taught curve into the slide/when spinning on frozen road.’ This is exactly what Paper, Cotton, Leather can teach us: how to navigate the heart’s switchbacks, how to survive a spin-out on its loneliest back roads.” —Shelley Puhak, author of Guinevere in Baltimore (From the Press 53 website.)


Jenny Sadre-Orafai is the author of four poetry chapbooks—Weed Over Flower (Finishing Line Press), What Her Hair Says About Her (H_NGM_N Books), Dressing the Throat Plate (Finishing Line Press), and Avoid Disaster (Dancing Girl Press). Her poetry has appeared in H_NGM_N, Gargoyle, Rhino, Redivider, PANK, Mount Hope, Sixth Finch, iO: A Journal of New American Poetry, and other journals. Her creative nonfiction has been published in The Los Angeles Review, South Loop Review, and The Rumpus. She co-founded and co-edits the literary journal Josephine Quarterly. She lives in Atlanta and is an Associate Professor of English at Kennesaw State University.


Editor’s Note: Reading Paper, Cotton, Leather is like reading a diary written in achingly executed lyric. The compact, controlled poems function almost ironically; tiny scaffolding straining beneath the pressure of massive weight and breadth. The poems are honest. Fiercely, unapologetically honest. Surely it took no small amount of courage for the poet to sift through the wreckage of her failed marriage and catalogue its failures for us in verse.

In the poem “Fortune,” Sadre-Orafai writes, “Our pictures live in a box marked / THE PAST in my parents’ garage.” Each poem reads like its own discreet picture from that box. Vignettes of trying, failing, moving on, and learning to let go. Together those pictures—these poems—tell a story. This book is carefully held by a narrative arc that gives the illusion that we might piece together the end of this marriage like a puzzle. And yet, You know nothing, Jon Snow. This is an expertly crafted book of poems, not a memoir. We are left only with what the poet chooses to reveal. With what poetry is perhaps best at conveying. A selection of life’s moments as if through lens and shutter. Emotion. Regret and loss and heartache. Experience that finds a kindred spirit in the reader. This is a book that one reads to remember that life’s trials are universal, that we are not alone.

We are not alone. So many of us know, or have known, love like an accordion, squeezing out warnings, wheezing and transforming into gone love. “Cutting Your Hair” recalls Delilah, in all her power, destroying her lover. So, too, does that recollection call forth Regina Spektor (who is quoted in one of the book’s epigrams) in her song “Sampson”: “I cut his hair myself one night, a pair of dull scissors in the yellow light.” In this manner one can read Paper, Cotton, Leather like an archaeologist, dusting away layers to discern history, or, as Shelley Puhak suggests, like an anthropologist, observing humanity, past and present. So how does the poet pick herself up, dust herself off, and move into the future? In the most human way imaginable: striving and imperfect. “I pretend you’re dead. / I don’t let them say your name.” “I smell your clothes before / hand washing, bagging, / and then giving them away.” “I tell myself what I tell myself / to keep from going back.”


Want to see more from Jenny Sadre-Orafai?
Buy Paper, Cotton, Leather from Press 53
Jenny Sadre-Orafai’s Official Website
Jenny Sadre-Orafai on As It Ought To Be

Daniela Olszewska: A Micro-Interview and Three Poems

citizen-j-small

Okla Elliott: What difficulties did you encounter writing a book entirely centered around one character?

Daniela Olszewska: I started making the poems that became Citizen J while I was an undergraduate at Columbia College Chicago (so, somewhere around 2005). Originally, the character of J was known as Jane Doe and she was an autobiographical-ish twentysomething who lived in Chicago. As I became older and (slightly) less solipsistic, I became more interested in making Jane/J less a reflection of myself and more of an Etch-a-Sketchable character I could ab/use to show off the images in my head associated with my concerns over gender, sexuality, citizenship, careerism, and terrorism. Poetry gave me the permission to ignore linear narratives; it allowed me to essentially re-write the character of J whenever I wanted. This story had to be in poem form; I could not have showed all the things I want to show if I was trapped in a novel.

 

OE: Did your Polish heritage play into the creation of Citizen J? Did it inspire the Soviet-style atmosphere of the book?

DO: Absolutely. I was born in Wrocław, but I was raised in Chicago by my American mom. Growing up, I would see my Polish father and his maniac  ex-Solidarity nationalist friends 3-4x a month. This was just enough exposure to ingrain some sense of the horrors of Soviet Satellite Statehood, and these terrors have definitely stayed with me in adulthood and spilled into most of my writing. Also, while I was in the process of writing Citizen J, I had this misfortunate notion that I should get a masters degree in Slavic Languages and Literature, so I was also consuming a shit ton of Soviet-era media during the writing of these poems. After finishing Citizen J, I became aware of the work by this Russian fashion designer named Ulyana Sergeenko. Her Fall 2012 collection is basically Citizen J in couture form: http://www.style.com/fashionshows/complete/F2012CTR-ULYANA I wish I had known about her while I was writing the book; I would have tried to include pictures of her dresses at the start of each new chapter.

 

OE: What current projects are you working on or that are forthcoming?

DO: I’ve been doing a lot of writing with/about/against the Internet. In June, I had an e-chap come out from NAP. Its name is THIRTEENZ and it chronicles my attempts to run my favorite parts of Emily Dickinson through an LOLCats translator.  Interested and/or concerned citizens can find it here: http://napnapnaps.com/post/88325873183/thirteenz.

Last month, a book of prose poems  I co-wrote with the awesomepants Carol Guess came out from Black Lawrence Press. The book is called How To Feel Confident With Your Special Talents and its writings are inspired by articles from the user-generated content advice site, WikiHow. Curious citizens can trade their dollars for a hard copy of the book by going here: http://www.spdbooks.org/Producte/9781625579041/default.aspx.

I’m currently working on two projects. One is a small collection of confessional-ish poems about a bad break-up (groundbreaking territory for a poet…). The poems are formatted to look as if they have been written in Tumblr’s text post box and I’ve been having a lot of fun coming up with hashtags for each of the pieces. I am also working on a collection of short fictions “narrated” by various Men’s Rights Activists (it’s a comedy…).

***

from CITIZEN J

in the midst of dressing
up to go messing up

the magistrate’s new
motorcade, j takes to

the motion that the insides
of her toasters are miked.

she goes to consult her pet
magic mirror, but he looks

miked too—wired to heads
that can store more than

the traditional three minutes’
worth of incriminating

soundbite. thus, j resolves
to take distance, to make

haste w/ignition
+ several cans of firewerks.

***

from CITIZEN J

we caught j w/the help
of earnest accessory,

we made certain to make

eye contact. when j saw
the sheriffs ranging down

in zealously-patterned
ties, she tossed
her free lunch +++

++=instructed the fire
escape part of her

brain to shrink
to a little bigger

than miniature,
a little bigger       than cell.

***

from CITIZEN J

j rendezvouses with him in public restroom and mid-sized luxury sedans. he is all gussied in ascot and champagne cork heel. speciously complimenting j’s proliferation skills as he slides a stirrup around her hot hot holster. nobody is giving anybody a heaveho tonight. casually, j twists his loose mammal skin into a party favor shape. an heir to a tin can telephone empire, he has always been an expert at getting his people to the front of the breadline. they have so many levels and layers in common. tenderly, he suggests they hire someone to hold her hair back while she’s working. it was never nothing personal. yet j aspires to one day be on his side of the business. she wants ambulances to chase her for a change. she wants, she says, to be able to act as if she is at least as infamous as him.

SATURDAY POETRY SERIES PRESENTS: GLOSSOLALIA

GLOSSOLALIACOVER


from GLOSSOLALIA
By Marita Dachsel:


PATTY BARTLETT SESSIONS

I

I was 17, newly married
when I first put a woman to bed,
her new babe in arms.

Awaiting death, I’ve tallied,
attended 3977 births. Midwife,
my eminent title.

Pride is a sin,
but I think I will be forgiven
for the surge I feel
when I consider my record.


II

47 did not feel old,
but looked ancient to him.
A month after my daughter,
me. Sexless, righteous.
Virtuous. Finished.


III

I became a Mother in Israel,
coaxing young women
into the new covenant.

We were Sarah & Hagar. Rachel & Leah.

But I was wrong about polygamy.

Lust, envy & wrath are sins,
& I know I will never be forgiven
for being the zealous handmaiden
to this difficult life.


IV

I have lost four children. Heartache
is my chronic companion,
chafing the every day.

But my dear husband David
took a second wife
& I will tell you
what the others won’t admit:

There is no other earthly pain,
constant, raw & rending,
like sharing your man
with a younger wife.


V

I am a practical woman:
I can heal with herbs & my hands,
I brew my own beer, sew, knit,
& speak in tongues.

After birth, I would show
the mother the slick placenta,
raised up, a stretched orb.
An offering.

It carries the tree of life.
Rough, ropey. Red,
the colour of strawberry jam
boiling low on the stove.


VI

Being the first hand
to touch a life
is a powerful thing.

I have wondered
what imprint
I have left

& what has been
left on me.



AFTER THE MARTYRDOM

The men, they surged
from their homes,
from their women,
a confluence
in search of
their Galilee.

They shuffled, they scuffed
dirt across the land,
a hand of a crone.

The men, they fished.
Eyes skimmed the shore
for a stranger they would know.
Hope bobbed in their throats.
Loss, a lure, caught
shredding what they once knew true.

The women, they were left
with the children,
the dead.
The scriptures gave no guide
for wives at a time like this.


Today’s poems are from Glossolalia, published by Anvil Press, copyright © 2013 by Marita Dachsel, and appear here today with permission from the poet.


GLOSSOLALIA is an unflinching exploration of sisterhood, motherhood, and sexuality as told in a series of poetic monologues spoken by the thirty-four polygamous wives of Joseph Smith, founder of The Church of Jesus Christ of Latter-day Saints. In Marita Dachsel’s second full-length collection, the self-avowed agnostic feminist uses mid-nineteenth century Mormon America as a microcosm for the universal emotions of love, jealousy, loneliness, pride, despair, and passion. Glossolalia is an extraordinary, often funny, and deeply human examination of what it means to be a wife and a woman through the lens of religion and history. (From the Anvil Press website.)


Marita Dachsel is the author of Glossolalia, Eliza Roxcy Snow, and All Things Said & Done. Her poetry has been shortlisted for the Robert Kroetsch Award for Innovative Poetry and the ReLit Prize and has appeared in many literary journals and anthologies. Her play Initiation Trilogy was produced by Electric Company Theatre, was featured at the 2012 Vancouver International Writers Fest, and was nominated for the Jessie Richardson Award for Outstanding New Script. She is the 2013/2014 Artist in Residence at UVic’s Centre for Studies in Religion and Society.


Editor’s Note: In this collection Marita Dachsel has taken on no small task. By seeking to reclaim women’s stories from the polygamous world of Joseph Smith, the poet gives voice to the voiceless, the unknown, the lost and forgotten. Their stories come to life, their lives become known history. In “Patty Bartlett Sessions,” polygamous wife Patty Bartlett converts other women to the Mormon faith, “coaxing young women / into the new covenant.” But when she realizes the insurmountable trials of polygamy, she knows she “will never be forgiven / for being the zealous handmaiden / to this difficult life.” Instead she finds inspiration and fulfillment in her work as a midwife, for “Being the first hand / to touch a life / is a powerful thing.” In “After the Marytrdom” Dachsel speaks for a chorus of wives left by husbands seeking a divine experience, noting ruefully that “The scriptures gave no guide / for wives at a time like this.”


Want to see more from Marita Dachsel?
All Things Said & Done – Marita Dachsel’s Official Blog
Canadian Poetries
The Rusty Toque
The Barnstormer
Youtube: Too True: The poetry of four acclaimed BC poets

Renée Ashley: A Micro-Interview and Three Poems

Because%20I%20am%20the%20shore

Renée Ashley is the author of five volumes of poetry and a novel. Her awards include a Great Lakes Colleges Association New Writers Award, a Pushcart Prize, a Kenyon Review Award for Literary Excellence, the Charles Angoff Award from The Literary Review, an American Literary Review Poetry Prize, The Robert Watson Literary Prize in Poetry from Greensboro Review, a Black Warrior Review Poetry Award, the Chelsea Poetry Award, The Open Voice Award in Poetry from the Writers Voice, West Side Y, NY, NY, and the Robert H. Winner Award and the Ruth Lake Memorial Award from the Poetry Society of America. She has been a fellow at the MacDowell Colony, Yaddo, the Vermont Studio Center, and the Virginia Center for the Creative Arts, and has received fellowships in both poetry and prose from New Jersey State Council on the Arts as well as a fellowship in poetry from the National Endowment of the Arts. She teaches in Fairleigh Dickinson University’s MFA in Creative Writing and the MA in Creative Writing and Literature for Educators.

The poems reprinted below are from Because I am the Short I Want to Be the Sea, published by Subito Press.

***

Okla Elliott: The poems in Because I Am the Shore I Want to Be the Sea are largely prose poems, with a few pieces that break into lineation of a sort. The syntax and punctuation for the poems are idiosyncratic to this project as well. How did you happen upon or decide on these formal aspects of the book?
Renée Ashley: I’d been wanting to write prose poems for a couple of years and couldn’t make a go of it. It took me a long time to figure out what worked for me. Conventional punctuation gave the poems too many stops, too much air, too many moments for the reader to think and/or react. I wanted a feeling of claustrophobia, of speed trapped inside a sealed vessel—as though the reader were locked inside my head with me. So, over time, terminal punctuation, except for question marks and exclamation points, was done away with, and I imposed an extreme sort of compression on the poems. I needed pressure on both the breath and the meting out of sound and content to achieve a sense of profluence, but also one of embeddedness, density, and restraint, all of those at the same time—meaning I wanted the sound and content to press outwardly against the rigid margins but then be visually forced back again at the point at which each poem’s real estate abruptly ended. Whether or not I achieved what I was after, I don’t know. But that was the ideal I had in mind.

OE: The vast majority of the poems have a similar structure and the same titling tactic, along with several other similarities, yet the book remains fresh throughout. What little tricks or tactics did you use to create variation between the poems?
RA: I’m so glad you think the pieces remain fresh–what a disaster if they hadn’t! It wasn’t something I consciously considered—well, no more than I would for any other gathering of my poems. Each poem or poem section has its own engine (an image, a rhythm) that drives it forward and conjures association and consequence. I’m very aware that my thematic issues are few, so I try to let image and angle of approach propel the flow of the articulation. I did fiddle with title tactics a lot and titles-as-titles didn’t work; they were too loud, too directive. Too there. The combination of the brackets and lower case seemed to hush them, make them seem tacked-on rather than an integral part of the working bodies of the poems; that’s what I wanted, a sort of whisper, a suggestion softly heard.

OE: Okay, I’m going to go lofty and abstract here. If there were one thing you could change about the current literary landscape, what would it be? Imagine you have total power and no limitations for this wish.
RA: Ah, bigger than a breadbox! You must understand that a big issue for me is deciding whether or not to use a semicolon… or whether or not to get out of bed on any given day.
But the first thing that comes to mind is that all really great writing could find a suitable venue for publication. (And, selfishly, that I would have time to read it—but, I know: that’s two wishes.) It’s a good wish, huge, really, though also small, I admit, in the face of the power you’ve offered me. But as I said, I’m not a thinker-in-grand-scales. I’m a punctuation-sized-thinker or open-my-eyes-sized-thinker. I’d make a terrible politician. Wait … wait … Maybe my wish should be that great writers aren’t beaten down by circumstances that discourage them so that they would keep writing and reach some ultimate work they might not have otherwise achieved … but then again that difficulty and/or discouragement that I relieve them of may have turned out to be the exact source of push-back that would have powered their definitive articulation. Never mind. I probably shouldn’t dabble in others’ affairs anyway; I can barely manage my own. We’ll all do what we do. I’m going to have to go with door number one.

***

[once quickly (quietly)]

The rough black sky then the lid of morning opens There’s a pure yellow light buried in the toad’s eye and the mute swan’s plodding through shallow water The snake is dangling from his myrtle tree and the sun rests—curled like a gilded cat—on the ledge of the sky The wild collation begins again Moon and the syntax of stars The turning on their silver pivots But the blades overhead are dividing the air And the light remains whole despite that There can be nothing ordinary about the ordinary Monstrous when the dark thing takes its place Then approaching that one grain of joy on the tongue: that place of beginning of all things able to climb the ladder named Assumption And all that was dead is dead again The horrible dreams return We are the restless unlovliest animal Hours of penitence Hours of rain like a beating Two instants of holy permutation Things come to you and you use them

***

[café des quatres vents]

It’s only a postcard Nothing about the wind knocking debris to the curb No hint about the heart We are the act of consequence – figure and profile Every thing is fatal and we suffer the world and its waters Somebody will always object and we grieve for those living hard amidst these shifting miracles Right now is when I love you That world is only darkness Our place is in those small lights It’s best to be clear

***

[I run to the sad man in the white car and]

This is a different gun reader than you have heard about before From me This is a different tragedy The man in the white car is weary of sorrow weary the way a woman becomes weary of a man Or of her life (Or of a satchel which might contain the whole history a whole of sorrow’s vestige) This man is learning the gun: singed wing orphan rare bird Sorrow can fly and a gun can fly and a shot And time. But time is simply metaphor here & hardly a metaphor at all Not flying Dragging a busted wing dragging its bitter (Like a satchel) Dragging its stark and dragging its bleak dragging its heavy its carcass its blasted-out carrion heart

SATURDAY POETRY SERIES PRESENTS: JACKIE TREIBER

Jackie Trieber


from ‘A DANCER’
By Jackie Treiber


And from eternal life found in the eyes came the truth: she was one witch. She was from Atzlan. Of Avar, wore the bridal relic, sat at the heels of mother fire. Mary A. of Massachusetts, little unclear Mary. Celine of Normandy, sick on milk. Joan of Arc. Strega. Lost in the woods in her red shoes. Caught in the rain at the base of a mountain. No survivor of death, survivor of transcendence. Torched, entombed, excised. Acrid climate, cupidity, war, drought. In lieu of an oral lineage, in lieu of explanations, there came the gift of death to her. When death was collective, she was anonymous. When death became individual, she died with little handfuls of dirt on her chest, thrown with purpose and care. Her conclusion was more than physical death now, and her body nothing more than a reed carved to sing its masterful song. This is why she stood resolute—she had known a thousand floods of death. This, out of all of them, was nothing.


Today’s excerpt appears here with permission from the author.


Jackie Treiber writes, reads and edits in Portland, Oregon. She is drawn to conflicted and damaged characters. Dualities such as profane/magical, masculine/feminine and stability/chaos thrill and inspire her. Her poems will be published in an anthology of Kansas City poets in Spring 2015 (UnHoly Day Press). Her most recent work was featured in Smalldoggies Reading Series Chapbook (2011).

Editor’s Note: Today’s excerpt is part of a larger work of fiction, though it stands on its own as a poem, blurring the line between prose and prose poetry. From within its almost choral narration (despite its third person narrative perspective) emerges one woman who is also every woman. She is a witch, a bride, Joan of Arc. She is our collective suffering, our recurring death. And yet her story is epiphanous. Because she has suffered, she knows that she can rise above. She has lived—and died—often enough to know that death is nothing more than metamorphosis.

Want to read more by Jackie Treiber?
Work poems
How Do We Look?
#23
#11 Socially Acceptable Cannibalism
We burned John Wayne’s favorite yacht