SATURDAY POETRY SERIES PRESENTS: MOTHER NIGHT

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MOTHER NIGHT
By James Weldon Johnson

Eternities before the first-born day,
Or ere the first sun fledged his wings of flame,
Calm Night, the everlasting and the same,
A brooding mother over chaos lay.
And whirling suns shall blaze and then decay,
Shall run their fiery courses and then claim
The haven of the darkness whence they came;
Back to Nirvanic peace shall grope their way.

So when my feeble sun of life burns out,
And sounded is the hour for my long sleep,
I shall, full weary of the feverish light,
Welcome the darkness without fear or doubt,
And heavy-lidded, I shall softly creep
Into the quiet bosom of the Night.


(Today’s poem is in the public domain, belongs to the masses, and appears here today accordingly.)


James Weldon Johnson (1871-1938) was an American author, educator, lawyer, diplomat, songwriter, and civil rights activist. In addition to being known for his leadership of the NAACP, Johnson was known during the Harlem Renaissance for his poems, novels, and anthologies collecting both poems and spirituals of black culture. (Annotated biography of James Weldon Johnson courtesy of Wikipedia, with edits.)

Editor’s Note: This Yuletide season I have been thinking—and writing—about ancient holiday traditions that we still practice, and how we received them. So when I came across today’s poem I was struck by the homage it seems to pay to the ancient festival of Mothers’ Night. This winter celebration was held on the eve of Yule, and celebrated The Mothers (goddesses) giving birth to the sun and the new year.

Beyond its title, today’s poem is rich with images of this ancient holiday: the night of labor, the birth of the sun, and the cycle of a year, when “whirling suns shall blaze and then decay.” Yet just as winter is a kind of death, in the second stanza the poet turns “Mother Night” into a metaphor for his own eventual death, imagining that when his time comes he will “Welcome the darkness without fear or doubt” and “softly creep / Into the quiet bosom of the Night.”

Want to see more by and about James Weldon Johnson?
The Poetry Foundation
Poets.org

SATURDAY POETRY SERIES PRESENTS: THE GLAD HAND OF GOD POINTS BACKWARDS

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From THE GLAD HAND OF GOD POINTS BACKWARDS
By Rachel Mennies:


HOW GRANDMOTHER PAID HER PASSAGE TO NEW YORK

One by one her mother sold her silver spoons
and heirloom bracelets; goodbye, porcelain bear,
silk blouses, patent-leather Mary Janes, the scarves
and stud earrings for newly pierced ears, the red wool coat
spotted walking on another tiny body’s shoulders
down Wittenbergplatz. Goodbye, books bound
in leather, bone china, even the hangers, the goblets
and cabinets; goodbye to the Torah buried in the backyard,

the neighbors, the schoolmates, the mothers dressed so well
at services, the men with businesses who stayed behind
one week, two weeks more. What stylish
objects they became: the coins from fillings
and wedding rings, the soap, the wigs, lamp
after lamp to light a thousand decorated homes.


PHILADELPHIA WOMAN

The old sisters spoke with the wild gestures of trapped birds, snared or
cooped, their wings working toward an impossible escape. They stood
on street corners in Germantown and gesticulated the full span of their
arms. They argued over coffee, over books, over the dinner table, food
chilled to the temperature of the air. They hewed their beliefs for the
sake of debate. Soft-handed and pale-skinned, they lived mostly inside.

They took the trolley to Center City when they were in their twenties,
living in Logan with the rest of the refugee Jews. They told wild stories
of their childhoods, never explored or questioned. They worked as
bookkeepers, secretaries. They went to Girls’ High School, classrooms
filled with young women speaking foreign tongues, caught and released,
caught and released each day, back when men and women were kept
separately until marriage, fine china and daily dishware.

The oldest of the three married a soldier (never explored) who loved her
dearly (never questioned). When he died his mouth made words that
opened her chest like shrapnel. Tell them whatever you want, he said,
but I need you to know. I need you to know. Her hands stayed slack at her
side. Her name was. It was. She left his bedside and paced a block of Old
York Road, north and south, east and west, as if a cage around her kept
her close.


YAHRZEIT

Here the eye of God opens, unblinking,
at the throats of our grandmothers. The small pale
candle flickers on the windowsill, making
constellations of all our deaths.

How long a wick, how short a year. And here,
the family site, the only real estate
that’s mine—how clever, the way earth
makes us into mud—how heavy

the feet of our commemorators, how white
the knuckles that clasp their books of prayer.


Today’s poems are from The Glad Hand of God Points Backwards, published by Texas Tech University Press, copyright © 2014 by Rachel Mennies, and appear here today with permission from the poet.


The Glad Hand of God Points Backwards: In her first poetry collection, Rachel Mennies chronicles a young woman’s relationship with a complicated God, crafting a nuanced world that reckons with its past as much as it yearns for a new and different future. These poems celebrate ritual, love, and female sexuality; they bear witness to a dark history, and introduce us to “our God, the / collector of stories / and bodies,” a force somehow responsible for both death and liberation. Here, Mennies examines survival, assimilation, and intermarriage, subjects bound together by complex, if sometimes compromised, ties to the speaker’s Judaism. Through wit and careful prosody, The Glad Hand of God Points Backwards lays bare the struggles and triumphs experienced through a teenage girl’s coming of age, showing the reader what it means to become—and remain—a Jewish woman in America. —TTUP


Rachel Mennies is the author of The Glad Hand of God Points Backwards, winner of the Walt McDonald First-Book Prize in Poetry (Texas Tech University Press, 2014), and the chapbook No Silence in the Fields (Blue Hour Press, 2012). Her poems have appeared in Hayden’s Ferry Review, Poet Lore, The Journal, and elsewhere, and have been reprinted at Poetry Daily. She teaches in the First-Year Writing Program at Carnegie Mellon University.


Editor’s Note: The Glad Hand of God Points Backwards is an absolutely stunning collection. It is that rare breed of poetry book that you cannot help but read cover to cover, knowing all the while that you will return to it again and again. There is magic in this work. Ritual. Tradition. Its stories rise from the page in painstaking detail—vivid, emotive, and all too real. History is both honored and excavated; bones and memories are buried in the backyard. Time is not linear, but fifth dimensional; the past, present, and future unfold more like a snowflake than a line. The soundscape is rich and evocative, the themes resonant and deeply lyric, the entirety layered and striking.

And then there are these moments. These perfect, brilliant, heartbreaking moments. Reveals like the volta in “How Grandmother Paid Her Passage to New York,” when we discover what became of “the men with businesses who stayed behind / one week, two weeks more.” Lines like “When he died his mouth made words that / opened her chest like shrapnel.” Like every freakin’ moment of “Yahrzeit.”

Easy to invest in, the rewards of The Glad Hand of God Points Backwards are “as numerous as the stars in the sky and the sand on the seashore.”


Want to see more from Rachel Mennies?
Rachel Mennies – Official Website
Buy The Glad Hand of God Points Backwards from Texas Tech University Press
Buy The Glad Hand of God Points Backwards from Amazon
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Thrush Poetry Journal

SATURDAY POETRY SERIES PRESENTS: SALLY BLIUMIS-DUNN

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By Sally Bliumis-Dunn:


THEIR NAMES

Like a rain I feel but cannot see,
the names of the dead, falling.
Silences I hear between
first names, middle, last

are slivers of empty air between
lines of rain. I want
to be in these tiny silences
that cannot hold their deaths

but join them to all silence ––
rests in a piece of music,

the quiet beneath a rock,
the feather on a crow,
beak closed, wings
perfectly still.


THE VIETNAM MEMORIAL

I was reading the names,
carved in the black marble
as rows that rose
like a strange city’s skyline.

The columns of their names,
tall, skeletal
buildings with no walls,

rows of letters standing
like scaffolding in the stony

night of the black marble.

I walked along the path;
the grayish-white of my body

floated beside me ––
reflected on the wall,
sliding over their names
like a veil or ghost.

The wall grew taller,
burying me, it seemed,
in the bright noontime air.

I could feel the joining:
the alive and
the not alive.


Today’s poems were previously published in Talking Underwater (Wind Publications, 2007) and appear here with permission from the poet.


Sally Bliumis-Dunn’s poems have appeared in The Academy of American Poets’ Poem-a-day series, Bellevue Literary Review, From the Fishouse, The Paris Review, PBS NewsHour, PLUME, Poetry London, the NYT, Terrain.org, and The Writer’s Almanac, among others. In 2002, she was a finalist for the Nimrod/Hardman Pablo Neruda Prize. Her two books, Talking Underwater and Second Skin, were published by Wind Publications in 2007 and 2009, respectively.

Editor’s Note: Poetic meditations on death are an ancient art. In today’s pieces Sally Bliumis-Dunn contemplates the micro and the macro, “the dead” representing lost individuals and the masses alike. Her poems mirror the Vietnam Memorial of which she writes, etching into the lyrical landscape an act of remembrance and mourning. These poems are beautiful, heartbreaking, and reflect the longing of those left behind: “I want / to be in these tiny silences / that cannot hold their deaths.”

Want more from Sally Bliumis-Dunn?
Plume
Rattle
Academy of American Poets
Buy Talking Underwater from Barnes & Noble

SATURDAY POETRY SERIES PRESENTS: LESLIE CONTRERAS SCHWARTZ

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By Leslie Contreras Schwartz:


LABOR PANTOUM

We climb, all legs and hands
clutching for each other’s
eyes that we cannot see.
Before I see you, I have met you.

Clutching for each other’s eyes
& faces, your moon-shape up to my swollen one.
There is Green’s Bayou meeting thick vines,
plastic bags scuttling across the water.

Where I rode up and down the shore, swelling
with solid loneliness, clay and sand repeating.
Click and hum from houselights, grasshoppers rasping on water
the evening when my father was on his way

home, the twitch of his fingers a solid loneliness repeating
as he played piano on top of my fingers.
He picked up my mother’s hand on his way to some place
in the backseat of his car. She climbed out of her house for good.

She watches her shows, I hold onto her fingers
when she says to the television I always wanted to do that,
to a woman climbing out of sequins
dancing across the stage, face drowned out by light.

I always wanted to do this,
to ride my bike beside the wildness, the surge
& the bayou where drowning is so close to surviving
& my mother’s face as she washes the dishes by hand.

Baby, now you are born into this surge, a wild
search of dirt paths and bayous. You are a signal
sent back to the world, the hand
I held in the air, the shadow it made in the dusk

as I held onto the handlebar, a signal to myself
that I can conjure something out of barely.
Shadows and dusk.
Climbing, all my legs, your hands.


“Labour Pantoum” appears here with permission from the poet.


Leslie Contreras Schwartz has an MFA from Warren Wilson College in poetry, and her work has appeared in Pebble Lake Review, Southern Women’s Review, and the anthology Improbable Worlds, an Anthology of Texas and Louisiana Poets, edited by Martha Serpas and published by Mutabilis Press in 2012. She also writes personal essays and fiction. She lives in Houston.

Editor’s Note: There are few poetic forms as subtle and lulling as the pantoum. A skilled hand knows how to manipulate the repetition, creating ripples and echoes as lines reemerge in new contexts. Leslie Contreras Schwartz has just such a hand. Through the mists of the form a story emerges, elliptical and swaying. A story of what was and what was unrequited, “a solid loneliness repeating” in a world where “drowning is so close to surviving.” But also a story of what is and how it came to be. A world where the poet “can conjure something out of barely,” out of “Shadows and dusk.”

Want more from Leslie Contreras Schwartz?
Build the School – Leslie Contreras Schwartz’s Official Blog

In Using My Voice and Social Media Platforms More Effectively (step two)

In Using My Voice and Social Media Platforms More Effectively (step two)

by Perry Janes

 

*A version of this originally appeared as a post on the author’s Facebook page. It’s reprinted here with permission.

 

There are people on my newsfeed with posts and memes that read “Michael Brown is dead because of Michael Brown’s actions.” There are others voicing their support of the NYC police officer who choked and killed Eric Garner. There is literally no word in the English language to express the outrage I feel at these sentiments – at seeing them when I log in to my account – or to unpack the levels of racism and hatefulness implied here. Let’s set aside the fact that an armed, white police officer in a community already rife with racial tensions fired six shots into an unarmed teenager – six shots against an unarmed youth –  and, for argument’s sake, let’s set aside any perceived ambiguity about what did or did not happen on that street. Let’s also set aside the fact that Eric Garner said “I can’t breathe” at least 7 times (verifiably, on video) before he died of asphyxiation on the sidewalk, that chokeholds are not approved by the NYC police force, and that Eric Garner did not appear to be an aggressor in this situation.

Instead, let’s talk about the people on Facebook, and in the world, who default to a racist and fearful narrative with or without realizing it, who level sweeping generalizations about how black and minority cultures respond to injustice (the recent riots in Ferguson with the possibility of further unrest now in NYC and across the country) while treating the myriad riots perpetrated by white people (the 2011 Vancouver Stanley Cup riots being one small example, incited over hockey, I might add) with completely different levels of rhetoric and criticism; let’s also acknowledge that you can question and inspect this disparity in these dialogues (and the power structures informing this disparity) without approving actions you may view to be personally destructive.

Let’s talk for a second about how easy it is in too many white communities to unplug from this discussion entirely, to wave it away or disengage, and to disregard how impossible it is for other members of our community and our country to do the same.

Let’s talk, also, about the infrastructures of power and authority that exist in this country, about how these structures have been clearly abused, and what that does to a collective level of trust in the police, in government, in judicial systems; and then let’s talk about how positive and influential it would be if these same policemen and lawyers and authority figures – rather than be defensive of their colleagues – listened to public concerns, and validated them, and stood in solidarity of cultural and professional reform in order to repair this broken trust.

Let’s talk about history, too, about how short a time it’s really been since America was a country with institutionally and governmentally sanctioned policies based on skin color, a country where unsanctioned, regular, and rampant acts of racial violence were overlooked and accepted; about how that history doesn’t erase or vanish in a generation, or two, or ten, and how it persists in a variety of forms (readily seen and unseen) today.

Most of all, let’s talk about how these Facebook posts – that attempt to invalidate criticism or rigorous examination of the events in Ferguson and NYC, as elsewhere – reduce and undermine the ability to hold any conversation at all.

Let’s talk.

Part of talking means sharing. In this spirit, I’d like to share a poem. I’ve not yet had the opportunity to meet Danez Smith – I hope to, we share a handful of wonderful friends and colleagues – but this poem, which you can see him read (masterfully) elsewhere on the web, stopped me absolutely cold the first time I read it. This poem – featured in POETRY Magazine and on poetryfoundation.org following Smith’s recent Ruth Lilly Fellowship – hits about twenty different frequencies at once. And it couldn’t be any more relevant to the conversations taking place today.

So, to the people on Facebook making these posts: my first impulse – my desire – is to delete you from my network. It is hard to imagine us belonging to the same community. But the truth is: you’re also the ones I want to read this, to stop at some point – any point – during your day and think about the historical, personal, and political frequencies that fuel your denial of the voices expressing hurt and anger in the world around you. To acknowledge and engage with these voices means, ultimately, practicing empathy. To delete you from my network would only make it is easier for you not to take in outside voices, or not to engage with them. So this is me throwing a bottle into the endless Facebook breach – filled with voices of all kinds, some of which give me great hope and others that inspire nothing but sadness – and hoping for the best.

Melissa Studdard: A Micro-Interview and Three Poems

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Melissa Studdard’s debut poetry collection, I Ate the Cosmos for Breakfast, was recently released by Saint Julian Press. She is also the author of the best­selling novel Six Weeks to Yehidah; its companion journal, My Yehidah (both on All Things That Matter Press); and The Tiferet Talk Interviews. Her awards include the Forward National Literature Award, the International Book Award, the Readers’ Favorite Award, and two Pinnacle Book Achievement Awards.

Melissa’s poetry, fiction, essays, reviews, and articles have appeared in dozens of journals and anthologies, including Boulevard, Connecticut Review, Pleiades, and Poets & Writers. In addition to writing, Melissa serves as editorial advisor for The Criterion and a host for Tiferet Talk radio. She received her MFA from Sarah Lawrence college and is a professor for the Lone Star College System and a teaching artist for The Rooster Moans Poetry Cooperative.

***

Okla Elliott: Your work engages with politics and philosophy without ever becoming pedantic or didactic. What role does poetry play in these larger cultural matters? (And feel free to answer either for yourself personally or for the culture at large or both.)

Melissa Studdard: Thanks for the compliment, Okla. So many of the things I’ve avoided in order to have time to make poetry, it turns out, are the things that make poetry. I tend towards solitude, meditation, and quiet communion with the keyboard. Like many poets, I often feel compelled to cloister myself in cave of words—and though that cave may be where the breath of poetry originates, it is not where the body of poetry moves. The body of poetry wants to kneel in the temple, protest in the streets, ramble through open-air markets, dance in clubs, and serve lunch at soup kitchens.
Even the most private-seeming poems are not truly private, but, rather, bottled messages sent from the island of self to the world. They say, “I’m here! I understand you.”

Because I enjoy writing so much, I used to think it was a self-indulgent waste of time. I thought there were more important contributions I could make. But all it takes is hearing an elegy recited at one funeral to know that poetry matters. It only takes one inaugural poem to see that poetry works a magic plain language cannot. Poetry lights the world on fire, whether in lament of a broken heart or in calling voters to the booth. It enacts an enchantment that touches the deepest place of care in us and lingers. It opens people to awareness and concern, without telling them to care. So—the more engaged culture and politics are with poetry, and the more engaged poetry is with culture and politics, the better.

OE: Since we know each other and each other’s work due to being friends on Facebook, and given that so many publishers and publicists are fixated on social media these days, I wonder if you have some thoughts about the good and the bad that the online literary community has brought about in the past decade or so. How has it helped independent publishers and authors? What have we lost because of it?

MS: In short, we’ve lost a little depth and gained a lot of breadth. There’s so much more of everything, but it’s harder to sort through and engage with in a deeply sustained way. Our attention is pulled in many directions at the same time. The good news is we now have access to information, people, organizations, works, and platforms that we did not have access to before. This is terrific, especially, for people who would not have been able to make these connections otherwise. I’ve learned about authors I probably would not have discovered any other way. In this sense, social media is a fantastic vehicle for small-budget publicity, which is, of course, a boon to indie publishers and authors.

However, the expectations set by online publicity are spreading some writers too thin. So much is demanded of authors that it’s hard for many to find time to write. We’re to be cheerleaders for our own work, yet for many of us, promotion does not come naturally, nor is it how we want to spend our time. I spoke above about poetry’s essential place within culture at large, but I am a firm believer in balance—and writers do need time in the cave—to simply be, observe, and reflect.

Driving back from the bank today, I noticed a thin strip of clouds in the pink sky, and I felt hungry for that sky and those clouds—not a picture of the sky, not a sky meme with an inspirational quote, not a YouTube video of drifting clouds. I was hungry to plop down in the grass and watch real clouds for hours, as I did when I was a kid. Much of life has become virtual, and I wonder how that will impact language and imagery in the long run. This does feel like a loss.

As well, many of us look to others regarding matters for which we should be looking inside. For a while, I was waking up and rolling over to my phone to text, email, and instant message before I even got out of bed. I’ve had to remind myself to write in my journal and meditate and look at the clouds and walk in nature. I’ve had to remind myself to write down my dreams and connect to my subconscious mind before connecting to the Internet. Lately, I’m trying to write in my journal, meditate, or read an actual, physical book last thing before bed and first thing in the morning. I feel so much more at peace.

Yet, despite the fact that I feel we need to remember to call on our internal resources first, I do believe the online literary community has fostered an amazing kinship among writers. I’ve made great friends through social media, as I know you and many other have. Writing can be a lonely occupation. It’s easy to feel isolated. Through the Internet, we can connect with others at all times of the day or night. And that can be an extraordinarily beautiful thing.

OE: Okay, now for the obligatory process question. How do poems happen in Melissa Studdard’s world? How do you revise? Do you research for your poems or just gather data organically and let it filter into the work as it will?

MS: I think I must mate with a different muse for each poem. It seems every poem is born from a new process. Some are hard-wrought, and others spring onto the page nearly fully formed in a matter of minutes. What I do know is that the poems that come easily ride in the wake of the poems that did not come easily. After struggling with a poem for weeks, I can be almost certain that within days of finishing it, one or more poems will flow quickly after. I don’t mind struggling with difficult poems to get to easy ones, either. The only thing that breaks my heart is not writing at all.

There is one pattern I sometimes repeat though, and which I love, and that is starting a poem in my journal and then carrying it to the computer once I see it’s really headed somewhere. Starting in the journal feels less formal and allows for a sort of raw expression I cannot quite achieve at the computer. The fluid movement of my hand across the page elicits an organic, intimate utterance that can later be sculpted through the facility of editing, revising and moving passages on the screen. Without both the keyboard and the pen as very different sorts of tools working together, I feel that many of my poems would have been different.

The research question is an interesting one. I follow my passions in life—reading about and engaging in the things that interest me. In that sense, my “research” is organic. However, if I am writing about something and need more information, I will seek it out—sometimes going back and forth between composition and research, and sometimes waiting until the first draft is done.

***

Creation Myth

So there God lay, with her legs splayed,
birthing this screaming world

from her red velvet cleft, her thighs
cut holy with love

for all things, both big and small,
that crept from her womb like an army

of ants on a sugar-coated thoroughfare.
It wasn’t just pebbles and boulders

and patches of sky, but the soul of sunlight,
the spirit of moon. She bore litters

of stars that glistened like puppies,
purring galaxies

robed in celestial fur, and galactic
clusters dusted with the scent of infinity.

It was her moment of victory:
the unveiling of seven billion milky breasts,

and she glowed—like a woman
in love with her own making, infatuated

with all corners of the blemished universe,
smitten with every imperfect thing:

splotchy, red-faced & wailing—
flawless in her omniscient eyes.

***

I Ate the Cosmos for Breakfast

—after Thich Nhat Hanh

It looked like a pancake,
but it was creation flattened out—
the fist of God on a head of wheat,
milk, the unborn child of an unsuspecting
chicken—all beaten to batter
and drizzled into a pan.
I brewed some tea and closed my eyes
while I ate the sun, the air, the rain,
photosynthesis on a plate.
I ate the time it took that chicken
to bear and lay her egg
and the energy a cow takes
to lactate a cup of milk.
I thought of the farmers, the truck drivers,
the grocers, the people
who made the bag that stored the wheat,
and my labor over the stove seemed short,
and the pancake tasted good,
and I was thankful.

***

When You Do That

It feels like millions of tiny
harps are playing inside my body
and all the extinct animals
that ever were
are again
running into you
inside me
their hooves and claws
burning on the unexpected
asphalt
their tongues alive
with the ministry of light

SATURDAY POETRY SERIES PRESENTS: NICOLE ROLLENDER

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THE FORMS OF SEEKING
By Nicole Rollender

Behind my father’s house, the lake is stained
with floating water lilies, where deep marsh grass smells

like want. Where we’re always returning. Swan wings extended,
a flash of white and water. My father, now blind in one eye,

doesn’t know what chartless world he’ll enter tomorrow.
These flowers, here now, will die by week’s end. I understand why at night

they close so slowly, sinking under moon drift and leaf fall. He watches
a snapping turtle cross the lake, a slow, even trailing – its weighted body

knows how to cross waters, unsinking. Yet, my father’s journey
still ripens. Unmoored, he walks the yard, seeking the self

who has already walked up the mountain path toward a village,
its gate festooned with red flags and bells. And a woman holding a wash

basin filled with oil and flowers, a bread basket. He creates and creates
these streets, hung with paper lanterns, windows open, fountains flowing

with the passage of time. From the gates, what man will emerge?
Will he always wonder how his life was chosen for him?

Underwater, the lilies’ stalks will curl up, submerging and holding
the pollinated flower heads. As something beautiful dies,

it makes another kind of rapture: From bees’ flight, the flower petals
browning into thick seed pods (oh, the memory of their fragrance) will burst

into the lake, the old lily falling apart and drifting. His chance
for survival is remembered joy: Live your life as if pulling from a well

inside yourself. For you are alone, and within you is all of your past
and all of what will come. Live your depths over and over with gratitude.

Behind the shed, he finds a deer skull resting on moss, stippled
with evening light, and then rain. Here now, he’s swept away,

swept away.


“The Forms of Seeking” appears here with permission from the poet.


Nicole Rollender is the author of the poetry chapbooks Absence of Stars (forthcoming July 2015, dancing girl press & studio), Little Deaths (forthcoming November 2015, ELJ Publications) and Arrangement of Desire (Pudding House Publications). She is the recipient of CALYX Journal’s 2014 Lois Cranston Memorial Prize, the 2012 Princemere Journal Poetry Prize, and Ruminate Magazine’s 2012 Janet B. McCabe Poetry Prize for her Pushcart Prize-nominated poem “Necessary Work,” chosen by Li-Young Lee. Her poetry, nonfiction and projects have been published or are forthcoming in The Adroit Journal, Alaska Quarterly Review, Creative Nonfiction, Radar Poetry, Ruminate Magazine, PANK, Salt Hill Journal and THRUSH Poetry Journal, among others. She received her MFA from The Pennsylvania State University, and currently serves as media director for Minerva Rising Literary Journal and editor of Stitches Magazine, which recently won a Jesse H. Neal Award.

Editor’s Note: I suggest you curl up with today’s poem as you would with a good book. Read and reread until its thick layers enfold you. Read once for sound. For music and alliteration. Read once for story. For the father and the momentary windows that open into his life. Read once for structure. For form. Then read several times for beauty. Because “As something beautiful dies, // it makes another kind of rapture.” Because this poem wants you to “Live your life as if pulling from a well // inside yourself.” Give this poem enough of yourself to discover all that it offers in return. Then go forth and “Live your depths over and over with gratitude.”

Want more from Nicole Rollender?
Nicole Rolldener’s Official Website
CALYX
Heron Tree
Thrush
Quail Bell Magazine
Hermeneutic Chaos

SATURDAY POETRY SERIES PRESENTS: ALEXIS KIENLEN

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By Alexis Kienlen:


HOW TO PICK AN APPLE

find a ripe specimen,

gaze at its perfection,

cup it in your hand,

turn the bottom star to the sky.

show the end of the apple to heaven,

let it fall.



“How to Pick an Apple” appears here today with permission from the poet.



Alexis Kienlen is the author of two collections of poetry, 13 and She Dreams in Red. She’s also the author of a biography of a Sikh civil rights activist called Truth, love, non-violence; The story of Gurcharan Singh Bhatia. Alexis lives in Edmonton, Alberta, Canada where she works as an agricultural reporter for a newspaper called Alberta Farmer. From 2001-2006, she was the Literary Editor for Ricepaper magazine, a Vancouver based Asian Canadian arts and culture magazine. She currently writes a weekly literary column for The Grande Prairie Daily Herald Tribune. Her poetry, fiction and journalism pieces have appeared in numerous publications across Canada and online. She’s currently working on a novel and a new collection of poetry.

Editor’s Note: Today’s poem is vivid and whimsical and whisks the reader away on a brief yet epic journey. Placing us, at first, in the everyday pleasure of picking an apple, the poem turns on the word “turn” in the fourth line. From there we are shifted upward, toward the stars and the sky and the heavens, and are transported from the orchard into the realm of the spiritual, the mystical, the otherworldly. The last line echoes what has been biblically ingrained in the western apple, the fall.

Today’s poem is dedicated to my friend Luis, a faithful reader of this series and a man who knows and loves a good apple.

Want more from Alexis Kienlen?
Alexis Kienlen’s Official Website
Buy 13 and She Dreams in Red from Frontenac House
Buy Alexis Kienlen’s books from Amazon
Blue Skies Poetry
Alberta Farmer Express

SATURDAY POETRY SERIES PRESENTS: KAREN PAUL HOLMES

Karen Paul Holmes with roses

By Karen Paul Holmes:


DRAWN INTO CIRCLES

Last evening, I placed fresh towels on both dog beds
heard scratching and rearranging in the night.
This morning, each dog lay curled
into a circle of towel
like a bird’s nest.

How life loves
a circle:
the sun
cups of tea
pizza, roses, embraces
wedding rings, cathedral domes, bells
with notes radiating like ripples from skipped stones
the egg, the womb, the opening, downy heads
suckling mouths, breasts, eyes filled
with delight for bubbles
and bouncing balls.

Why do we box ourselves into corners
put our babies into rectangular cribs
build square houses and boxy buildings
drive cars to perpendicular crossroads
stare at newspapers, monitors, dollars
go to our rest in hard-edged coffins
slowly lowered into matching graves?

It’s a comfort
to imagine our rounded bones
becoming round bits of the globe
our spirits rising to orbit among spiral galaxies
joining those who completed the circle before us.



TEACHING MOZART IN STONE MOUNTAIN PRISON

I didn’t know what crimes they committed,
didn’t want to: those 12 guys glaring at me,
wondering what I had in store.

No female had taught there before
so I wore a calf-length, shapeless dress;
no make up; tortoise shell glasses instead of contacts.

Twice a week, iron gates banged behind me,
paperwork shuffled, an armed guard took me down
a warren of halls. He stationed himself by my door.

I needn’t have worried–soon knew, just as told,
if one prisoner caused trouble, he’d be jumped
by the others grateful for the chance of a college degree.

This was music appreciation. None knew the classics,
but one had played William Tell Overture in band.
All began to embrace opera, symphony, sonata—

I think the music transported them, comforted
even as they struggled to study in noisy rows of bunks.
One evaluation stays with me 30 years later,

Thanks be to God for blessing us with Mrs. Holmes.
But I felt blessed early in the semester:
We arrived at Mozart Piano Concerto Number 21.

Their books covered just the first movement, yet
I left the record playing into the second, saying,
You’ve got to hear a bit of the andante.

Muted violins conjured the ethereal melody while
repeated notes in the violas mesmerized.
After the pianist took up the solo for several bars,

I reached out to lift the needle… Twelve students
—no longer thief, mugger, murderer—
sang out in unison, No, leave it on!



“Drawn into Circles” was first published in Poetry East and appears in the collection Untying the Knot (Aldrich Press, 2014), and “Teaching Mozart in Stone Mountain Prison” was first published in POEM. These poems appear here today with permission from the poet.



Karen Paul Holmes is the author of the poetry collection, Untying the Knot (Aldrich Press, 2014), which tells a story of loss and healing “with grace, humor, self-awareness and without a dollop of self-pity,” according to Poet Thomas Lux. Karen received an Elizabeth George Foundation emerging writer grant in 2012. Publishing credits include Poetry East, Atlanta Review, Caesura, POEM, The Sow’s Ear Poetry Review, Every Day Poems, The Southern Poetry Anthology Vol 5: Georgia, and the forthcoming anthology of Georgia poets from Negative Capability Press.

Editor’s Note: Today’s poems shed new light on existence, demanding that we reconsider our human condition. “Drawn into Circles” deftly considers both the concept of the ‘circle of life’ and the roundness of nature versus the right angles of the man-made world. “How life loves / a circle: / the sun… the egg, the womb, the opening.” So “[w]hy do we box ourselves into corners / put our babies into rectangular cribs / build square houses and boxy buildings”? “It’s a comfort / to imagine our rounded bones… joining those who completed the circle before us.” While “Teaching Mozart in Stone Mountain Prison” engrosses us in a moving narrative that forces us to forfeit our assumptions and accept the beauty of being human. Both poems demand a second read, and a third, and neither poem leaves us quite the same as we were before we encountered them.

Want more from Karen Paul Holmes?
Buy Untying the Knot from Amazon
simply communicated, inc.
Interview with Karen Holmes on NetWest Writers
Reality Show: Save This Marriage on SoundCloud
Kentucky Review

SATURDAY POETRY SERIES PRESENTS: JACINTA V. WHITE

JVW by John H. White

STANDING IN COURAGE
By Jacinta V. White

Dangerous, wanted
Endangered, hunted
             Majestic
Beauty protected
Enraged
             You, young
                          Black man
Stand in courage
             In love
             In honor
                          Resurrected
             In glory
Forget put upon shame
Young man stand
             In beauty
             In strength
             In dignity
Stripped and threatened
Generations down
                                       Hands down
Young black man
             Brother, father, husband, son
Stand in your weariness
Stand in your strength
             In your courage
             In your truth
             In your faith
Stand knee high in the depths of your passion
                          Take your crown, young black man
             Wear your crown
Young black man



“Standing in Courage” was originally published by New Verse News and appears here today with permission from the poet.



Jacinta V. White is a NC Arts Council Teaching Artist and the founder of The Word Project. Her chapbook, broken ritual, was published by Finishing Line Press in 2012. Most recently, she has had poems published in Typoetic.us, Prime Number Magazine, and What Matters, an anthology published by Jacar Press.

Editor’s Note: “A wild patience has taken me this far…and when freedom is the question it is always time to begin.” So says Adrienne Rich, and your faithful editor agrees. It is time to begin. Speaking up. Speaking out. For freedom, and against injustice.

There is a rich history of poetry in social justice. Of outcries from the poetic heart of humanity for human rights. Since time immemorial poets have used their words to demand equality, whether based on race or class or gender, and from time to time they have even been heard.

Today’s poem takes part in this critical tradition, demanding the world pay attention and that the world order be reversed. It cries out for the oppressed to rise up, not in violent retribution, but in glory. It requires us to admit and to remember, while allowing us our outrage, our grief, and a new hope alike.

Want more from Jacinta V. White?
Jacinta White’s Official Website
Typoetic.us
Prime Numbers Magazine
The Word Project
Jacinta White on Facebook