SATURDAY POETRY SERIES PRESENTS: FALL POEMS

By Someone35 (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons
By Someone35 (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons


AFTER APPLE-PICKING
By Robert Frost

My long two-pointed ladder’s sticking through a tree
Toward heaven still,
And there’s a barrel that I didn’t fill
Beside it, and there may be two or three
Apples I didn’t pick upon some bough.
But I am done with apple-picking now.
Essence of winter sleep is on the night,
The scent of apples: I am drowsing off.
I cannot rub the strangeness from my sight
I got from looking through a pane of glass
I skimmed this morning from the drinking trough
And held against the world of hoary grass.
It melted, and I let it fall and break.
But I was well
Upon my way to sleep before it fell,
And I could tell
What form my dreaming was about to take.
Magnified apples appear and disappear,
Stem end and blossom end,
And every fleck of russet showing clear.
My instep arch not only keeps the ache,
It keeps the pressure of a ladder-round.
I feel the ladder sway as the boughs bend.
And I keep hearing from the cellar bin
The rumbling sound
Of load on load of apples coming in.
For I have had too much
Of apple-picking: I am overtired
Of the great harvest I myself desired.
There were ten thousand thousand fruit to touch,
Cherish in hand, lift down, and not let fall.
For all
That struck the earth,
No matter if not bruised or spiked with stubble,
Went surely to the cider-apple heap
As of no worth.
One can see what will trouble
This sleep of mine, whatever sleep it is.
Were he not gone,
The woodchuck could say whether it’s like his
Long sleep, as I describe its coming on,
Or just some human sleep.


AUTUMN: A DIRGE
By Percy Bysshe Shelley

The warm sun is falling, the bleak wind is wailing,
The bare boughs are sighing, the pale flowers are dying,
And the Year
On the earth is her death-bed, in a shroud of leaves dead,
Is lying.
Come, Months, come away,
From November to May,
In your saddest array;
Follow the bier
Of the dead cold Year,
And like dim shadows watch by her sepulchre.

The chill rain is falling, the nipped worm is crawling,
The rivers are swelling, the thunder is knelling
For the Year;
The blithe swallows are flown, and the lizards each gone
To his dwelling.
Come, Months, come away;
Put on white, black and gray;
Let your light sisters play–
Ye, follow the bier
Of the dead cold Year,
And make her grave green with tear on tear.


AUTUMN LEAVES
By Juliana Horatia Ewing

The Spring’s bright tints no more are seen,
And Summer’s ample robe of green
Is russet-gold and brown;
When flowers fall to every breeze
And, shed reluctant from the trees,
The leaves drop down.

A sadness steals about the heart,
–And is it thus from youth we part,
And life’s redundant prime?
Must friends like flowers fade away,
And life like Nature know decay,
And bow to time?

And yet such sadness meets rebuke,
From every copse in every nook
Where Autumn’s colours glow;
How bright the sky! How full the sheaves!
What mellow glories gild the leaves
Before they go.

Then let us sing the jocund praise,
In this bright air, of these bright days,
When years our friendships crown;
The love that’s loveliest when ’tis old–
When tender tints have turned to gold
And leaves drop down.


Today’s poems are in the public domain, belongs to the masses, and appears here accordingly.


Editor’s Note: Today we celebrate another change in seasons. As the leaves turn red, yellow, orange and gold, as they fall from the trees and blanket the ground, as Mother Earth sheds her summer splendor and Persephone prepares to go underground, may we bid farewell through poetry. And may we meet again in spring when life blooms anew.


Want to read more fall poetry?
Academy of American Poets
The Poetry Foundation

SATURDAY POETRY SERIES PRESENTS: EMMA LAZARUS


Emma_Lazarus


1492
By Emma Lazarus

Thou two-faced year, Mother of Change and Fate,
Didst weep when Spain cast forth with flaming sword,
The children of the prophets of the Lord,
Prince, priest, and people, spurned by zealot hate.
Hounded from sea to sea, from state to state,
The West refused them, and the East abhorred.
No anchorage the known world could afford,
Close-locked was every port, barred every gate.
Then smiling, thou unveil’dst, O two-faced year,
A virgin world where doors of sunset part,
Saying, “Ho, all who weary, enter here!
There falls each ancient barrier that the art
Of race or creed or rank devised, to rear
Grim bulwarked hatred between heart and heart!”


Today poem is in the public domain, belongs to the masses, and appears here accordingly.


Emma Lazarus (1849 – 1887): A descendant of Sephardic Jews who immigrated to the United States from Portugal around the time of the American Revolution, Emma Lazarus was born in New York City on July 22, 1849. Before Lazarus, the only Jewish poets published in the United States were humor and hymnal writers. Her book Songs of a Semite was the first collection of poetry to explore Jewish-American identity while struggling with the problems of modern poetics. (Annotated biography courtesy of The Academy of American Poets.)


Editor’s Note: I wanted to share with you today a poem for Rosh Hashanah, the Jewish New Year. Rosh Hashanah is a celebration of newness, ushered in by sweet wishes of the year to come. But we spend the days that follow in contemplation of those regrets we have from the year past, in asking for forgiveness, and in letting go. When I came across today’s poem I thought of the Syrian refugees, of how the plight of exile has plagued my own people in the past, and how others are suffering from it today.

5776, the Jewish year that begins at sundown on Sunday September 13th, will be a “two-faced year, Mother of Change and Fate” for countless Syrian refugees. That fate that my own people have suffered in the past is today their reality: “The West refused them, and the East abhorred. / No anchorage the known world could afford, / Close-locked was every port, barred every gate.”

Emma Lazarus is most famous for penning the words that appear at the base of the Statue of Liberty, wherein the “Mother of Exiles” declares, “Give me your tired, your poor, / Your huddled masses yearning to breathe free, / The wretched refuse of your teeming shore. / Send these, the homeless, tempest-tossed to me, / I lift my lamp beside the golden door!” As we celebrate a new year, may the words of the Mother of Exiles find their way into the hearts and minds of ports and borders across Europe and throughout the world, “Saying, ‘Ho, all who weary, enter here!'”


Want to read more by and about Emma Lazarus?
The Academy of American Poets
Jewish Women’s Archive
The Poetry Foundation

SATURDAY POETRY SERIES PRESENTS: EARTH VOICES FOR SPRING

Public Domain image.
Public Domain image.


EARTH VOICES
By Bliss Carman

I

I heard the spring wind whisper
Above the brushwood fire,
“The world is made forever
Of transport and desire.

“I am the breath of being,
The primal urge of things;
I am the whirl of star dust,
I am the lift of wings.

“I am the splendid impulse
That comes before the thought,
The joy and exaltation
Wherein the life is caught.

“Across the sleeping furrows
I call the buried seed,
And blade and bud and blossom
Awaken at my need.

“Within the dying ashes
I blow the sacred spark,
And make the hearts of lovers
To leap against the dark.”

II

I heard the spring light whisper
Above the dancing stream,
“The world is made forever
In likeness of a dream.

“I am the law of planets,
I am the guide of man;
The evening and the morning
Are fashioned to my plan.

“I tint the dawn with crimson,
I tinge the sea with blue;
My track is in the desert,
My trail is in the dew.

“I paint the hills with color,
And in my magic dome
I light the star of evening
To steer the traveller home.

“Within the house of being,
I feed the lamp of truth
With tales of ancient wisdom
And prophecies of youth.”

III

I heard the spring rain murmur
Above the roadside flower,
“The world is made forever
In melody and power.

“I keep the rhythmic measure
That marks the steps of time,
And all my toil is fashioned
To symmetry and rhyme.

“I plow the untilled upland,
I ripe the seeding grass,
And fill the leafy forest
With music as I pass.

“I hew the raw, rough granite
To loveliness of line,
And when my work is finished,
Behold, it is divine!

“I am the master-builder
In whom the ages trust.
I lift the lost perfection
To blossom from the dust.”

IV

Then Earth to them made answer,
As with a slow refrain
Born of the blended voices
Of wind and sun and rain,

“This is the law of being
That links the threefold chain:
The life we give to beauty
Returns to us again.”


(Today’s poem is in the public domain, belongs to the masses, and appears here today accordingly.)


Bliss Carman FRSC (1861–1929) was a Canadian poet who lived most of his life in the United States, where he achieved international fame, and was acclaimed as Canada’s poet laureate during his later years. (Annotated bio courtesy of Wikipedia, with edits.)

Editor’s Note: Each year around this time I become so excited by the fact that winter is finally over that I must celebrate the birth of spring through poetry. The sun is shining, the crocuses and tulips are rising, the spring blossoms are in bloom. The cold and darkness that are just behind us are quickly forgotten by the promise of all that is warm and beautiful and worthy of rejoicing. So it has been since the days of Demeter and Persephone, and so it shall be until humankind destroys the natural balance of the world with climate change.

Today’s poem calls upon the “Earth Voices”—the spring wind, the spring light, the spring rain, and the Earth herself—to tell a story of the rebuilding of the world at springtime. The voices of spring speak of the newness they create: “Across the sleeping furrows / I call the buried seed, / And blade and bud and blossom / Awaken at my need.” “I am the master-builder / In whom the ages trust. / I lift the lost perfection / To blossom from the dust.” And the voice of Earth answers, calling upon the ancient power of three, reminding us, as spring does, that what is buried beneath winter “Returns to us again.”

Want to read more Spring Poetry?
SATURDAY POETRY SERIES PRESENTS: SPRING! (2014)
SATURDAY POETRY SERIES PRESENTS: LIZZIE LAWSON ON SPRING
SATURDAY POETRY SERIES PRESENTS: SPRING! (2013)
The Poetry Foundation – Spring Poems

SATURDAY POETRY SERIES PRESENTS: STACEY ZISOOK ROBINSON

me

By Stacey Zisook Robinson:


THE BOOK OF ESTHER

That blush on my cheek?
It’s paint,
And I have glittered my eyes
And robed myself in the finery
of silk and gossamer,
lapis and gold–
And whored myself for your salvation.

You asked for no thoughts.
You merely offered my body
to the king–
My life forfeit
If my beauty failed.

You asked for no ideas
And I gave you none,
Though I had a thousand,
And ten thousand more.

Diplomacy was played on the field of my body,
The battle won in the curve of my hip
And the satin of my skin,
Fevered dreams of lust
And redemption.

That blush on my cheeks?
It is the stain of victory
And of my shame.


Today’s poem was originally published on Stumbling Towards Meaning and appears here today with permission from the poet.


Stacey Zisook Robinson is a single mom. She sings whenever she can. She writes, even when she can’t. She worked in Corporate America for a long time. Now she works at her writing and looks for God and grace, meaning, connection, and a perfect cup of coffee, not necessarily in that order. Stacey has been published in the Summer 2013 issue of Lilith Magazine and in several anthologies including The Hope (Menachem Creditor, ed) and In Transit (BorderTown Press, Daniel MacFadyen, ed). Watch for her book, Dancing in the Palm of God’s Hand, forthcoming from Hadasah Word Press. Stacey has recently launched a Poet in Residence program designed to work with both adults and kids in a Jewish setting to explore the connection between poetry and prayer as a way to build a bridge to a deepened Jewish identity and faith.

Editor’s Note: This week we celebrated Purim, a Jewish holiday that commemorates Queen Esther (5th c. B.C.E.) saving Persian Jews from genocide. Esther’s rise to power, however, was problematic. Her predecessor, Queen Vashti, was summoned to appear in her crown, ordered to display her beauty before the king and his nobles. The implication, according to many scholars, is that Queen Vashti was ordered to appear wearing only her crown. She refused, and it was suggested that she should be de-throned and replaced by a “worthier woman” so that “all wives [would] henceforth bow to the authority of their husbands, high and low alike” (Esther 1:19-20).

And there’s your daily dose of female oppression, Bible style.

"Vashti Refuses the King's Summons" by Edwin Long (1879). Public Domain image.
“Vashti Refuses the King’s Summons” by Edwin Long (1879). Public Domain image.














A search began for beautiful young virgins. Those who made the cut were subjected to twelve months of beauty treatments before the king would even deign to lay eyes on them. The hopefuls then appeared before the king, who did not see any of them ever again “unless he was particularly pleased by her” (Esther 2:12-14). King Xerxes liked Esther best of all the young virgins displayed before him, and crowned her queen in Vashti’s stead. Plot twist: the king did not know that Esther was Jewish, for she had deliberately kept that fact from him. In the end Esther was able to use her beauty to bend the king to her will, and when one of his henchmen sought to have all the Jews in the kingdom annihilated, Esther stood up for her people and they were spared.

While it is this end-result that is remembered and celebrated each year at Purim, it is Esther’s degrading rise to the throne—and what it cost her to to save her people—that is the subject of today’s poem.

To come to power, Esther had to take the rightful queen’s place and become the poster child for the idea that “all wives [should] bow to the authority of their husbands.” To catch the king’s eye she had to strip away her personhood until nothing was left but her physical beauty. “That blush on my cheek? / It’s paint, / And I have glittered my eyes / And robed myself in the finery / of silk and gossamer, / lapis and gold.” It was not her devotion to her people that allowed her to save them, but that she “whored [her]self for [their] salvation.” Nor did her people care who she was beneath her beauty, or whether she survived her attempt to save them: “You asked for no thoughts. / You merely offered my body / to the king– / My life forfeit / If my beauty failed.”

"Queen Esther" by Edwin Long (1878). Public Domain image.
“Queen Esther” by Edwin Long (1878). Public Domain image.
















Queen Esther was a pawn in men’s games, as women of history have too often been. “Diplomacy was played on the field of my body, / The battle won in the curve of my hip.” She used her beauty and her sexual allure because, as a woman of her time and place, they were the only instruments of power available to her. But if she were given a voice, she might speak of inner conflict. She might tell us what it feels like to lack the ability to either refuse or consent. Queen Esther was a hero, but what did it cost her to package and sell herself in the name of the greater good? “That blush on my cheeks? / It is the stain of victory / And of my shame.”

Today’s poem does what all great feminist biblical interpretation and midrashot do: it examines, deconstructs, and reconstructs androcentric assumptions, biases, and perspectives in biblical literature, placing women, gender, and sexuality at the center of reinterpretation.

In a time when the Bible is still being used to justify the oppression of women, we need much more of the important work Stacey Zisook Robinson is doing with “The Book of Esther.”

Want more from Stacey Zisook Robinson?
Stacey Zisook Robinson’s Blog
Stacey Zisook Robinson’s Official Website
Personal Essays and Opinion Pieces on iPinion
ReformJudaism.org

SATURDAY POETRY SERIES PRESENTS: MARCI CALABRETTA

MarciCalabretta


By Marci Calabretta:


CATERPILLAR SEASON

Wild strawberries were blooming
as we ambled toward the cottonwood shade.

You were examining the prophecy of snowfall
in the measurements of woolly caterpillars

and I asked your opinion on the nature of happiness,
perhaps because you called me sister

or because I called you brother and stranger.
Tiger-banded dragonflies skimmed the grass.

Fern and myrtle, downy brown and black.
You laid the larvae on my palms without speaking.

I never knew you had such silences.
Overhead, wires heavy with starlings or crows―

I couldn’t tell against the steel sky. But I remember
later that night, the steam from our tea

curling above us and into our mouths, as though
the answer could last us a whole season of snow.


BROTHER RETURNS AS CHRYSANTHEMUM

Didn’t we think we were more than this―
little suns unfurling above the earth?

We thought we were constellations
in soil, entire galaxies anchored to dust.

Ravenous, we believed our thousand
arms could hoard the horizon―

eclipsing ourselves even as we waned,
bereft of all but shadow.


Today’s poems were originally published in Thrush Poetry Journal, and appear here with permission from the poet.


Marci Calabretta is the recipient of poetry fellowships from Kundiman and the John S. and James L. Knight Foundation. Her work has appeared most recently in Thrush, Lunch Ticket, American Letters & Commentary, and Chautauqua. Her chapbook, Last Train to the Midnight Market, was published by Finishing Line Press. She is co-founder and managing editor for Print-Oriented Bastards, an assistant editor for Jai-Alai Magazine, and a contributing editor for Florida Book Review.

Editor’s Note: Today’s poems are wildly vivid and pleasantly unexpected. In “Caterpillar Season,” the poet couples the lush of wild strawberries with the oracular act of “examining the prophecy of snowfall.” The poem is like a parable in which the nature of happiness might be gleaned from the wonders of a nature so vibrant it feels at times as if it might fly or blossom from the page. “Brother Returns as Chrysanthemum” is anchored in the metaphysical, grappling with human existence and our role in the universe. The culmination of the poem, “eclipsing ourselves even as we waned, / bereft of all but shadow,” is a gorgeous finale that grounds us in the observable while inviting us to contemplation. Both poems indulge in delicious alliteration, fervently celebrating language and the poetic act.

Want more from Marci Calabretta?
Marci Calabretta’s official website
Lunch Ticket
Purchase Last Train to the Midnight Market from Finishing Line Press
Co-founder and managing editor for Print-Oriented Bastards

SATURDAY POETRY SERIES PRESENTS: MOTHER NIGHT

Edward-Robert-Hughes-Painting-003

MOTHER NIGHT
By James Weldon Johnson

Eternities before the first-born day,
Or ere the first sun fledged his wings of flame,
Calm Night, the everlasting and the same,
A brooding mother over chaos lay.
And whirling suns shall blaze and then decay,
Shall run their fiery courses and then claim
The haven of the darkness whence they came;
Back to Nirvanic peace shall grope their way.

So when my feeble sun of life burns out,
And sounded is the hour for my long sleep,
I shall, full weary of the feverish light,
Welcome the darkness without fear or doubt,
And heavy-lidded, I shall softly creep
Into the quiet bosom of the Night.


(Today’s poem is in the public domain, belongs to the masses, and appears here today accordingly.)


James Weldon Johnson (1871-1938) was an American author, educator, lawyer, diplomat, songwriter, and civil rights activist. In addition to being known for his leadership of the NAACP, Johnson was known during the Harlem Renaissance for his poems, novels, and anthologies collecting both poems and spirituals of black culture. (Annotated biography of James Weldon Johnson courtesy of Wikipedia, with edits.)

Editor’s Note: This Yuletide season I have been thinking—and writing—about ancient holiday traditions that we still practice, and how we received them. So when I came across today’s poem I was struck by the homage it seems to pay to the ancient festival of Mothers’ Night. This winter celebration was held on the eve of Yule, and celebrated The Mothers (goddesses) giving birth to the sun and the new year.

Beyond its title, today’s poem is rich with images of this ancient holiday: the night of labor, the birth of the sun, and the cycle of a year, when “whirling suns shall blaze and then decay.” Yet just as winter is a kind of death, in the second stanza the poet turns “Mother Night” into a metaphor for his own eventual death, imagining that when his time comes he will “Welcome the darkness without fear or doubt” and “softly creep / Into the quiet bosom of the Night.”

Want to see more by and about James Weldon Johnson?
The Poetry Foundation
Poets.org

SATURDAY POETRY SERIES PRESENTS: ALEXIS KIENLEN

alexiskienlen

By Alexis Kienlen:


HOW TO PICK AN APPLE

find a ripe specimen,

gaze at its perfection,

cup it in your hand,

turn the bottom star to the sky.

show the end of the apple to heaven,

let it fall.



“How to Pick an Apple” appears here today with permission from the poet.



Alexis Kienlen is the author of two collections of poetry, 13 and She Dreams in Red. She’s also the author of a biography of a Sikh civil rights activist called Truth, love, non-violence; The story of Gurcharan Singh Bhatia. Alexis lives in Edmonton, Alberta, Canada where she works as an agricultural reporter for a newspaper called Alberta Farmer. From 2001-2006, she was the Literary Editor for Ricepaper magazine, a Vancouver based Asian Canadian arts and culture magazine. She currently writes a weekly literary column for The Grande Prairie Daily Herald Tribune. Her poetry, fiction and journalism pieces have appeared in numerous publications across Canada and online. She’s currently working on a novel and a new collection of poetry.

Editor’s Note: Today’s poem is vivid and whimsical and whisks the reader away on a brief yet epic journey. Placing us, at first, in the everyday pleasure of picking an apple, the poem turns on the word “turn” in the fourth line. From there we are shifted upward, toward the stars and the sky and the heavens, and are transported from the orchard into the realm of the spiritual, the mystical, the otherworldly. The last line echoes what has been biblically ingrained in the western apple, the fall.

Today’s poem is dedicated to my friend Luis, a faithful reader of this series and a man who knows and loves a good apple.

Want more from Alexis Kienlen?
Alexis Kienlen’s Official Website
Buy 13 and She Dreams in Red from Frontenac House
Buy Alexis Kienlen’s books from Amazon
Blue Skies Poetry
Alberta Farmer Express

SATURDAY POETRY SERIES PRESENTS: SPRING!

photo 3Spring’s first flowers spotted this week in New York’s Jefferson Market Garden.


WITH A BUNCH OF SPRING FLOWERS
By Kate Seymour Maclean

In the spring-time, out of the dew,
      From my garden, sweet friend, I gather,
      A garland of verses, or rather
A poem of blossoms for you.

There are pansies, purple and white,
      That hold in their velvet splendour,
      Sweet thoughts as fragrant and tender,
And rarer than poets can write.

The Iris her pennon unfurls,
      My unspoken message to carry,
      A flower-poem writ by a fairy,
And Buttercups rounder than pearls.

And Snowdrops starry and sweet,
      Turn toward thee their pale pure faces
      And Crocus, and Cowslips, and Daisies
The song of the spring-time repeat.

So merry and full of cheer,
      With the warble of birds overflowing,
      The wind through the fresh grass blowing
And the blackbirds whistle so dear.

These songs without words are true,
      All sung in the April weather–
      Music and blossoms together–
I gather and weave them for you.


(Today’s poem is in the public domain, belongs to the masses, and appears here today accordingly.)


Kate Seymour Maclean (1829-1916): Born in Fulton, New York, seemingly as “Chloe Ann Seymour” and educated at the Falley Seminary, Kate Seymour moved to Canada a few years after her 1857 marriage to Allan MacLean of Ingersoll, Ontario. She was well known as a poet in her day, producing three volumes of verse and publishing frequently in Canadian and American magazines. Her first book, The Coming of the Princess, And Other Poems (1881), is prefaced by Graeme Mercer Adam, then editor of the Canadian Monthly. Loyal to her adopted country, MacLean became a strong advocate of the “Canada First” movement. She died in Toronto at the age of 86. (Biography courtesy of The Simon Fraser University Library.)

Editor’s Note: If you are an avid reader of this series, you have faithfully read along as I lamented this year’s winter and dared Mother Nature to bring on the spring. This week, spring has finally arrived. The cherry blossoms are bursting in all their glory in Washington D.C., and here in New York City there is warm weather and sunshine, the first cherry blossoms have been spotted on the trees, and spring flowers can finally be seen lining the streets and blooming in the parks.

If you read this series, you know how we on the East Coast have suffered this long winter, and you know how anxiously your faithful Editor has awaited spring. Today I am happy to report that SPRING IS HERE, and in its honor I offer you “A flower-poem writ by a fairy,” “sung in the April weather,” “Music and blossoms together.” To celebrate spring’s arrival, here is a poem in the form of a bouquet, “gather[ed] and weave[d] … for you.”

Want to see more by Kate Seymour Maclean?
All Poetry
Public Domain Poetry

SATURDAY POETRY SERIES PRESENTS: LIZZIE LAWSON ON SPRING

1185601_827625185839_902627425_nPhoto by Lydia Polimeni.


SPRING
By Lizzie Lawson

The tiny crocus is so bold
           It peeps its head above the mould,
           Before the flowers awaken,
To say that spring is coming, dear,
With sunshine and that winter drear
           Will soon be overtaken.


(Today’s poem is in the public domain, belongs to the masses, and appears here today accordingly.)


Lizzie Lawson (circa 1867–1902 OR 1858-1905) appears to have been a poet and children’s visual artist. This is a rare instance in which I was able to find many poems by the poet, but almost no biographical information whatsoever. The woman appears to have been lost to us, while her artistic creations remain. If anyone knows about the biography of this enigmatic artist, please share with us in the comments below!

Editor’s Note: Crocuses have been spotted on the east coast, “To say that spring is coming.” (See photographic evidence from photographer Lydia Polimeni above.) In fact, the first day of spring has come and gone. But… we here in the northeast expect snow next week, and are facing record lows for the beginning of spring. So, today’s entry is a kind of a rain dance, or, rather, a spring dance. A call to the powers that be: Bring on the spring! Bring on the sunshine! Bring on the—dare I say it?—warmth!!! Let the crocuses be the sign “that winter drear / Will soon be overtaken.” For we have had our fill of winter drear, thank you very much.

Want to see more by Lizzie Lawson?
Public Domain Poetry
Visual Art

SATURDAY POETRY SERIES PRESENTS: KATHERINE MANSFIELD

Katherinemansfield


WINTER SONG
By Katherine Mansfield

Rain and wind, and wind and rain.
Will the Summer come again?
Rain on houses, on the street,
Wetting all the people’s feet,
Though they run with might and main.
Rain and wind, and wind and rain.

Snow and sleet, and sleet and snow.
Will the Winter never go?
What do beggar children do
With no fire to cuddle to,
P’raps with nowhere warm to go?
Snow and sleet, and sleet and snow.

Hail and ice, and ice and hail,
Water frozen in the pail.
See the robins, brown and red,
They are waiting to be fed.
Poor dears, battling in the gale!
Hail and ice, and ice and hail.


(Today’s poem is in the public domain, belongs to the masses, and appears here today accordingly.)


Katherine Mansfield Beauchamp (1888–1923) was a New Zealand poet and short story writer who began publishing work at the age of ten. While her personal life was tumultuous, her literary achievements were stellar; Katherine is today considered New Zealand’s most famous author and one of the most significant influences on twentieth century short story writers. She published three books before her death from tuberculosis at the age of 34; two additional books were published posthumously. (Annotated biography courtesy of Your Daily Poem.)

Editor’s Note: With apologies to those readers in California who are suffering a terrible drought, today’s poem is for my fellow Northeasterners, Midwesterners, and all of us across the country who are suffering this seemingly endless winter. Every time I go outside I think of our fearless editor here at As It Ought To Be, and a comic he shared recently which posits, “The air hurts my face / Why am I living where the air hurts my face.” It is cold out there, as we only just round the bend into March and dream of the warmth that must be coming. But for now it is “Rain and wind, and wind and rain,” “Snow and sleet, and sleet and snow, “Hail and ice, and ice and hail;” it is freezing temperatures and brutal winds, and every day I feel Katherine Mansfield’s pain when she pleads, “Will the Summer come again?” “Will the Winter never go?”

Want to read more about Katherine Mansfield?
KatherineMansfield.net
New Zealand Book Council
Katherine Mansfield Society