poetry review – Page 12 – As It Ought To Be

SATURDAY POETRY SERIES PRESENTS: ELANA BELL

Posted on March 14, 2015 by asitoughttobemagazine

By Elana Bell:

ELEGY FOR A MOTHER, STILL LIVING

The Lord gives everything and charges by taking it back. —Jack Gilbert

I was formed inside the body
of a woman who wanted me
as she wanted her own life,
allowed to drink the milk
made only for me.
I was given mother-love,
its bounty and its cocoon
of those first years without language.
It is right to mourn the rocky hills
of Crete where we walked, my small
hand in hers for hours. The hidden
beach where we swam naked
then baked on the fine sand. Lazy
afternoons in her lap, thick
hand stroking my curls.
Her fingers have stiffened.
In her eyes, the eyes of an animal in pain.
I hold the memory of my mother
against the woman she is.

Today’s poem was originally published by AGNI and appears here today with permission from the poet.

Elana Bell’s first collection of poetry, Eyes, Stones (LSU Press 2012) was selected by Fanny Howe as the winner of the Walt Whitman Award from the Academy of American Poets. She is the recipient of grants and fellowships from the Jerome Foundation, the Edward Albee Foundation, and the Brooklyn Arts Council. Her work has recently appeared in AGNI, Harvard Review, and the Massachusetts Review. Elana leads creative writing workshops for women in prison, for educators, for high school students in Israel-Palestine and throughout the five boroughs of New York City, as well as for the pioneering peace building and leadership organization, Seeds of Peace. She was a recent finalist for Split This Rock’s inaugural Freedom Plow Award for Poetry & Activism, an award which recognizes and honors a poet who is doing innovative and transformative work at the intersection of poetry and social change. Elana also teaches literature and creative writing at CUNY College of Staten Island and curates public art installations with Poets in Unexpected Places.

Editor’s Note: If I have learned anything from reading Li-Young Lee and Ocean Vuong, it is that great poetry changes the reader. Whenever I read Elana Bell, I am deeply moved in the moment. Many poems do this, and many make it into the pages of this series. But today’s poet has always moved me far beyond the moment of reading. Her words stay with me. Weeks, months, years later, her poems are still a part of me, as if they are my own memories. Once I have read an Elana Bell poem, I have been forever changed.

I first heard the poet read “Elegy for a Mother, Still Living” at NYC’s Bluestockings nearly four years ago, and the poem has never left me. A year later, I wrote “Elegy for the Still Living: Father Cannot Stand Still”, a mourning poem for my father’s illness, named in homage to today’s poem. Years have passed. My father has passed. No elegy I write for him will ever again be “for the still living.” But “Elegy for a Mother, Still Living” remains with me, a memory of a different time, a different kind of mourning.

When I came across today’s poem in AGNI, it was like coming across an old photograph. A commemoration of my own past. A memory like an artifact, layer upon layer of personal significance buried between the lines of someone else’s words, someone else’s experience, someone else’s life. And yet, by the gifted hand of the poet, someone else’s experience has become my own. I am reminded of a line from the musical Wicked: “Who can say if I’ve been changed for the better? (I do believe I have been changed for the better.) But, because I knew you, I have been changed for good.”

Want more from Elana Bell?
Elana Bells’ Official Website
Academy of American Poets
P.O.P. (Poets on Poetry) Shot and edited by poet and photographer Rachel Eliza Griffiths, P.O.P is a video series featuring contemporary American poets who read both an original poem and a poem by another poet, after which they reflect on their choice.
Poets in Unexpected Places
Buy Eyes, Stones
Reading on PBS

SATURDAY POETRY SERIES PRESENTS: STACEY ZISOOK ROBINSON

Posted on March 7, 2015 by asitoughttobemagazine

By Stacey Zisook Robinson:

THE BOOK OF ESTHER

That blush on my cheek?
It’s paint,
And I have glittered my eyes
And robed myself in the finery
of silk and gossamer,
lapis and gold–
And whored myself for your salvation.

You asked for no thoughts.
You merely offered my body
to the king–
My life forfeit
If my beauty failed.

You asked for no ideas
And I gave you none,
Though I had a thousand,
And ten thousand more.

Diplomacy was played on the field of my body,
The battle won in the curve of my hip
And the satin of my skin,
Fevered dreams of lust
And redemption.

That blush on my cheeks?
It is the stain of victory
And of my shame.

Today’s poem was originally published on Stumbling Towards Meaning and appears here today with permission from the poet.

Stacey Zisook Robinson is a single mom. She sings whenever she can. She writes, even when she can’t. She worked in Corporate America for a long time. Now she works at her writing and looks for God and grace, meaning, connection, and a perfect cup of coffee, not necessarily in that order. Stacey has been published in the Summer 2013 issue of Lilith Magazine and in several anthologies including The Hope (Menachem Creditor, ed) and In Transit (BorderTown Press, Daniel MacFadyen, ed). Watch for her book, Dancing in the Palm of God’s Hand, forthcoming from Hadasah Word Press. Stacey has recently launched a Poet in Residence program designed to work with both adults and kids in a Jewish setting to explore the connection between poetry and prayer as a way to build a bridge to a deepened Jewish identity and faith.

Editor’s Note: This week we celebrated Purim, a Jewish holiday that commemorates Queen Esther (5th c. B.C.E.) saving Persian Jews from genocide. Esther’s rise to power, however, was problematic. Her predecessor, Queen Vashti, was summoned to appear in her crown, ordered to display her beauty before the king and his nobles. The implication, according to many scholars, is that Queen Vashti was ordered to appear wearing only her crown. She refused, and it was suggested that she should be de-throned and replaced by a “worthier woman” so that “all wives [would] henceforth bow to the authority of their husbands, high and low alike” (Esther 1:19-20).

And there’s your daily dose of female oppression, Bible style.

"Vashti Refuses the King's Summons" by Edwin Long (1879). Public Domain image. — “Vashti Refuses the King’s Summons” by Edwin Long (1879). Public Domain image.

A search began for beautiful young virgins. Those who made the cut were subjected to twelve months of beauty treatments before the king would even deign to lay eyes on them. The hopefuls then appeared before the king, who did not see any of them ever again “unless he was particularly pleased by her” (Esther 2:12-14). King Xerxes liked Esther best of all the young virgins displayed before him, and crowned her queen in Vashti’s stead. Plot twist: the king did not know that Esther was Jewish, for she had deliberately kept that fact from him. In the end Esther was able to use her beauty to bend the king to her will, and when one of his henchmen sought to have all the Jews in the kingdom annihilated, Esther stood up for her people and they were spared.

While it is this end-result that is remembered and celebrated each year at Purim, it is Esther’s degrading rise to the throne—and what it cost her to to save her people—that is the subject of today’s poem.

To come to power, Esther had to take the rightful queen’s place and become the poster child for the idea that “all wives [should] bow to the authority of their husbands.” To catch the king’s eye she had to strip away her personhood until nothing was left but her physical beauty. “That blush on my cheek? / It’s paint, / And I have glittered my eyes / And robed myself in the finery / of silk and gossamer, / lapis and gold.” It was not her devotion to her people that allowed her to save them, but that she “whored [her]self for [their] salvation.” Nor did her people care who she was beneath her beauty, or whether she survived her attempt to save them: “You asked for no thoughts. / You merely offered my body / to the king– / My life forfeit / If my beauty failed.”

"Queen Esther" by Edwin Long (1878). Public Domain image. — “Queen Esther” by Edwin Long (1878). Public Domain image.

Queen Esther was a pawn in men’s games, as women of history have too often been. “Diplomacy was played on the field of my body, / The battle won in the curve of my hip.” She used her beauty and her sexual allure because, as a woman of her time and place, they were the only instruments of power available to her. But if she were given a voice, she might speak of inner conflict. She might tell us what it feels like to lack the ability to either refuse or consent. Queen Esther was a hero, but what did it cost her to package and sell herself in the name of the greater good? “That blush on my cheeks? / It is the stain of victory / And of my shame.”

Today’s poem does what all great feminist biblical interpretation and midrashot do: it examines, deconstructs, and reconstructs androcentric assumptions, biases, and perspectives in biblical literature, placing women, gender, and sexuality at the center of reinterpretation.

In a time when the Bible is still being used to justify the oppression of women, we need much more of the important work Stacey Zisook Robinson is doing with “The Book of Esther.”

SATURDAY POETRY SERIES PRESENTS: KAREN ALKALAY-GUT

Posted on February 21, 2015 by asitoughttobemagazine

By Karen Alkalay-Gut:

HER STORY

I have never been able to tell her story
Sometimes it escapes me, sometimes I am not sure
It could really have happened, sometimes I read
Different accounts of her demise, or a paragraph
From some testimony jogs my memory and the terrible days
When I first heard what happened to her return.

This much is in my blood:
I was conceived on the day she died.
This much is in my blood.
She blew up trains.
The courage came from her uplifted chin
And the two infants she watched
Dashed against the wall of their home.
Avram twelve months old and Masha two years.
My first cousins.
They too – in my blood – all that is left.

If I can write of these babies,
I can manage the rest –
Following her path as she escaped
The prison camp with her husband
And joined the Otrianski Otriade
Lenin Brigade, Lipinskana Forest.

I can feel her mouth, her narrow lips clamped
As she bends over the delicate mines,
Solemn as in the photo when as a child
She sat for with the rest of the choir
Unsmiling amid the festive singers
Unwilling perhaps to feel poetic joy
Perhaps destined for so much more.

There are at least three accounts of her death:
The partisan Abba Kovner told me she was caught
In a mission and hung. He looked away when he spoke,
Not piercing me as always with his tragic eyes,
And I knew there was more he would not say.

Another book says she lagged behind the platoon
Escaping an attack, perhaps pregnant,
And was imprisoned in Zhedtl.
The jail was ignited, perhaps by accident,
And she was just one of the victims.

When mother first told me the story
She had just heard at the hairdresser’s,
I must have been fifteen, and outraged
That she was weeping, tears
Rolling down her face. She knew
All I cared for was my own life,
And her latest discovery
Of the fate of her youngest sister
A disruption.
But who else could she tell?

The loft in the barn, she said,
They were hiding there – three women,
Her husband and her. They came
And set the barn afire. He helped
The women first, and his wife came last
But didn’t come, was burnt alive.

Malcah Malcah who saved all our lives
Malcah who was waiting for them
When the ship brought them back to Danzig
After they were barred from the Holy Land,
Who found them the agricultural visas to England
And saw them off the night that Hitler invaded.
But there is no real story.
All that remains is a faded snapshot
A few sentences in unread memorial tomes,
And me, who cannot tell any story for sure.

Today’s poem was originally published in Prairie Schooner and appears here with permission from the poet.

Karen Alkalay-Gut is now easing out of a fifty-year academic career at Tel Aviv University and beginning to concentrate on writing. Born in London during World War II, she was raised in Rochester, New York and moved to Israel in 1972. She has published almost 30 books in English, and Hebrew, Spanish, and Italian translation, and has collaborated on half a dozen music CDs.

Editor’s Note: Is it possible to read today’s poem without being moved to tears? To wax poetic (this is the place for that, after all), when I read today’s poem the first words that come to mind are “How do I love thee? Let me count the ways.” No, really. Let me.

1) Parallelism, as both an incantatory device and as a conversation between the poem and biblical poetry. “This much is in my blood: / I was conceived on the day she died. / This much is in my blood.” “Malcah Malcah who saved all our lives / Malcah who was waiting for them.” This parallelism is working on more levels than we might imagine. To echo the Bible in this way is a tradition that dates back to the earliest World War II and Holocaust poetry. But, in fact, it dates back to long before the Holocaust, finding rich roots among the varied history of all Jews in exile, and particularly those in Spain’s Golden Age and the time of the expulsion.

2) Vivid imagery that does not let us forget the many tragedies of “her story.” “[T]he two infants she watched / Dashed against the wall of their home,” “I can feel her mouth, her narrow lips clamped / As she bends over the delicate mines,” “He helped / The women first, and his wife came last / But didn’t come, was burnt alive.” This poem is rife with what Aristotle termed Pathos, the emotional connection to the audience. This is not a poem that you can read without feeling, deeply.

3) The poet herself shines through as a character, real and flawed and human. We know her struggles and her failings, and we experience them with her. “If I can write of these babies, / I can manage the rest,” “When mother first told me the story… I must have been fifteen, and outraged / That she was weeping… She knew / All I cared for was my own life, / And her latest discovery / Of the fate of her youngest sister / A disruption.”

4) Malcah, on the other hand, is made a hero through raw nostalgia. Malcah means “queen,” and while the poet did not invent her lost aunt’s name, bringing her name into the poem elevates the heroine to near-godly proportions. “She blew up trains. / The courage came from her uplifted chin,” “Malcah who saved all our lives / Malcah who was waiting for them / When the ship brought them back to Danzig / After they were barred from the Holy Land, / Who found them the agricultural visas to England / And saw them off the night that Hitler invaded.” Malcah the martyr, who did not die before first ensuring that the poet and her family would live.

5) “Her Story.” It is no secret that I am a big fan of herstory. I created a project to revive and celebrate it. But herstory, as today’s poem makes clear, is multi-faceted. It is women’s history, it is one woman’s history, it is women’s stories, and it is one woman’s story. But in today’s poem it is also the admission that there is no one story. (An idea I am incredibly interested in, as I spent the fall of 2013 researching my own family’s history through the lens of varying versions of the same story, much as today’s poem does.) In today’s poem we are given every known version of Malcah’s story, but the poet twins the telling of “her story” with the idea that “there is no real story” to tell. This is as true to an accurate historical retelling as anyone can come.

SATURDAY POETRY SERIES PRESENTS: HANNAH BESSINGER

Posted on February 14, 2015 by asitoughttobemagazine

FUGUE
By Hannah Bessinger

I remember the sunset pooling into the hollows
of your collarbones.

Your sweater was plum-colored and torn
near the neck.

I could hear the beat of flywings
after you left me

alone on our green porch swing at dusk. Every time
I returned,

I watched their black bodies gleaming in the air
like bits of iron.

I remember our mother crumpling onto the kitchen
floor. The phone’s

battery falling out and hitting the tile.

The kids next door got a BB gun for Christmas. The older
one shot a ring-necked dove.

Our cat dragged it to the porch, and I found it the next
morning,

its white feathers piercing the air.

The flies had settled into the holes in its body.

You were dressed in purple when they buried you.

I felt October folding into itself
like a paper boat,

the leaves spinning madly towards the earth.

The hard wood of the piano bench
etched lines into my thighs.

I played only Bach the entire year. By the end
I did not think,

and my hands moved from memory
through the pages of counterpoint,

one melody announcing itself to the world
with my left hand,

the other curling into itself at first, then rising,
lifting its voice to meet the air,

the night, the sky.

Today’s poem was originally published in Thrush Poetry Journal, and appears here with permission from the poet.

Hannah Bessinger is currently an MFA student at North Carolina State University. She grew up in Georgia, and finds that the landscape of the South influences her writing. She is currently working on a poetry thesis, and she plans to apply to medical school after graduation from her MFA program.

Editor’s Note: I was once told by an editor that a poem of mine was “curly.” Now, mind you, this editor’s feedback was in translation. Nonetheless, I have wondered at the essence of that comment for some time. Today’s poem helps me to understand what was meant. In English, we would not typically say “curly” about a poem. But we would say “shifting.” We would say “transformative.” We would focus on the poem’s movement—how it turns, how it moves like waves lapping the shore and returning to sea. How it moves like a dancer, both committed to form and inspired to unique expression. These are the ways today’s poem moves.

Begin in memory. Remember a person. Remember someone you loved. Turn from that person to decay, to “the beat of flywings / after you left me,” “their black bodies gleaming in the air / like bits of iron.” Turn next to loss. To mother. To the kids next door, their BB gun, destruction. Return to loss. To decay. Turn to burial. Poem, be a scavenger bird, circling. Then break the circle. Step outside. Into October, “the leaves spinning madly towards the earth.” Step farther out. Into music, “one melody announcing itself to the world.” Then rise. Rise from the palpable, the comprehensible, the “hard wood of the piano bench” to the observable yet inconceivable, to “the night, the sky.”

This is the dance of today’s poem. This movement its ocean. And all the while we are grounded in concrete detail. In vivid imagery. The particular experience of the poet so distinct it becomes our own. The title sets the stage, and the performance unfurls before us. Writhing. Twisting. Curly, if you will.

SATURDAY POETRY SERIES PRESENTS: MARCI CALABRETTA

Posted on February 7, 2015 by asitoughttobemagazine

By Marci Calabretta:

CATERPILLAR SEASON

Wild strawberries were blooming
as we ambled toward the cottonwood shade.

You were examining the prophecy of snowfall
in the measurements of woolly caterpillars

and I asked your opinion on the nature of happiness,
perhaps because you called me sister

or because I called you brother and stranger.
Tiger-banded dragonflies skimmed the grass.

Fern and myrtle, downy brown and black.
You laid the larvae on my palms without speaking.

I never knew you had such silences.
Overhead, wires heavy with starlings or crows―

I couldn’t tell against the steel sky. But I remember
later that night, the steam from our tea

curling above us and into our mouths, as though
the answer could last us a whole season of snow.

BROTHER RETURNS AS CHRYSANTHEMUM

Didn’t we think we were more than this―
little suns unfurling above the earth?

We thought we were constellations
in soil, entire galaxies anchored to dust.

Ravenous, we believed our thousand
arms could hoard the horizon―

eclipsing ourselves even as we waned,
bereft of all but shadow.

Today’s poems were originally published in Thrush Poetry Journal, and appear here with permission from the poet.

Marci Calabretta is the recipient of poetry fellowships from Kundiman and the John S. and James L. Knight Foundation. Her work has appeared most recently in Thrush, Lunch Ticket, American Letters & Commentary, and Chautauqua. Her chapbook, Last Train to the Midnight Market, was published by Finishing Line Press. She is co-founder and managing editor for Print-Oriented Bastards, an assistant editor for Jai-Alai Magazine, and a contributing editor for Florida Book Review.

Editor’s Note: Today’s poems are wildly vivid and pleasantly unexpected. In “Caterpillar Season,” the poet couples the lush of wild strawberries with the oracular act of “examining the prophecy of snowfall.” The poem is like a parable in which the nature of happiness might be gleaned from the wonders of a nature so vibrant it feels at times as if it might fly or blossom from the page. “Brother Returns as Chrysanthemum” is anchored in the metaphysical, grappling with human existence and our role in the universe. The culmination of the poem, “eclipsing ourselves even as we waned, / bereft of all but shadow,” is a gorgeous finale that grounds us in the observable while inviting us to contemplation. Both poems indulge in delicious alliteration, fervently celebrating language and the poetic act.

SATURDAY POETRY SERIES PRESENTS: KELLY CRESSIO-MOELLER

Posted on January 31, 2015 by asitoughttobemagazine

By Kelly Cressio-Moeller:

ITHAKA

Dear Penelope, do you now sleep among the catacombs?

Scarves of white drift over the Aegean – an altar of bottomless blue.

I have gone to the edge of the world and still cannot find you.

Even the olive trees raise their spangled limbs skyward in longing.

Mother Earth slides her abacus beads, conjures storms quick as curses.

When lightning struck, did the boat protect or beckon the bolt?

Island flowers shut their eyes only when the stars disrobe – hope and sorrow held
within the same root.

She imagines him bright-toothed & swarthy, but her husband is just sunburned & homesick.

So many suitors holding her skeins – she’s woven a trail for her waylaid mariner, long
as his beard and her undoing.

In twenty years she has never asked, What shall I wish for myself?

Odysseus wonders, Do I have the right to return?

Maids cast offerings to the sea: red rose petals and grape leaves, love and wine all that remain.

** The line What shall I wish for myself? is a reworking Mary Oliver’s line What shall I wish for, for myself?

Today’s poem was originally published in Thrush Poetry Journal and appears here with permission from the poet.

Kelly Cressio-Moeller’s poetry is forthcoming in burntdistrict and has previously appeared in Crab Orchard Review, Gargoyle, Poet Lore, Rattle, Spillway, ZYZZYVA and elsewhere as well as the anthology First Water: Best of Pirene’s Fountain and Diane Lockward’s book, The Crafty Poet. Three of her poems have been nominated for the Pushcart Prize. She shares her fully-caffeinated life with her tall husband, two ever-growing sons, and their immortal basset hound in Northern California.

Editor’s Note: “Ithaka” exists in the eye of the storm of the epic. Address and persona are interwoven with the personal, the poet’s experience becoming one with Penelope’s need and Odysseus’ long journey home. Against the backdrop of the familiar, we find ourselves adrift on a sea of the unexpected, where lyricism is heroic and longing is complex. Similes and metaphors are seamlessly stitched into the poem’s fabric: limbs are spangled, clouds are “scarves of white,” the ocean is an altar. When the poet enters, the simple is made profound: “I have gone to the edge of the world and still cannot find you.” When we arrive, the shores are shaped like questions: “Do I have the right to return?” “What shall I wish for myself?”

Want more from Kelly Cressio-Moeller?
Boxcar Poetry Review
Cultural Weekly
Escape Into Life
Rattle
Valparaiso Poetry Review

SATURDAY POETRY SERIES PRESENTS: STEVE MUESKE

Posted on January 24, 2015 by asitoughttobemagazine

By Steve Mueske:

TO ALL THE FROGS

who sleep in the mud,
who cling to the trees and sing me
to sleep each night: I confess
a love for your instrument.
Your throats fill like instant bellows
with enough air for those
profundo lows: quick clench
of muscle that needs
the whole body, the Baby,-
I’m-Your-Man muscle, the muscle
that coils all the way down
to your toes. Then gone:
a belching horn blast of a note
that blows across the pond.
I love to listen to your ethereal choir –
your basses and altos, tenors
and sopranos – through my window
after making love, when you sing
of all the world’s loneliness,
and I lie sweaty on the sheets,
nerves jangling like a hotwired Yes.
“I love that sound,” my wife says,
her voice dreamy and slow;
I listen to the flavor of the dark,
its mosses, its mud and still water –
the insects, the leaves breathing –
as my body cools, and I feel
the drowsy tendrils of sleep
bring me down easy, so easy.

“To All the Frogs” was originally published in Thrush Poetry Journal and appears here with permission from the poet.

Steve Mueske is an electronic musician and the author of a chapbook and two full collections of poetry, most recently Slower Than Stars. His poems have been published in The Massachusetts Review, Crazyhorse, Crab Orchard Review, Third Coast, Court Green, Hotel Amerika, CURA, Water-Stone Review, Best New Poets, and elsewhere, with work forthcoming in The Georgetown Review. His music is available on Bandcamp. He can be reached on Facebook or Twitter @SteveMueske.

Editor’s Note: Today’s poem pays homage to the wonder of the frog and the glory of its song. The appreciation is inspired: “I confess / a love for your instrument,” while the poem is humid, steamy, evoking earth and water, sweat and music. “I love to listen to your ethereal choir…through my window / after making love… I listen to the flavor of the dark, / its mosses, its mud and still water – / the insects, the leaves breathing.”

SATURDAY POETRY SERIES PRESENTS: NORMA LILIANA VALDEZ

Posted on January 10, 2015 by asitoughttobemagazine

By Norma Liliana Valdez:

UNACCOMPANIED

Everything is happening now. Everything is present tense. The horses. The running.

The losing. This operation is a well-oiled machine. All is slow motion until dusk. After

dusk come the icy furrows. Overnight temperatures the kind of cold that enters marrow.

There is so much winter in the eyes. From here the only lights: the moon and Chula

Vista. After the ice, the running. Ravine. Huizache. Thorns. The hiding. A Cadillac.

There is a gun in the glove compartment. There are two boys in the trunk. Two other

boys contort their bodies on the back seat floor, legs entwined. Face down. Face down.

He is the one balled on the front passenger floor because he is the smallest. He is bones

and destiny.

HUMMINGBIRD

every breath you exhaled

a blanket of hosannas

each hand like prayer, like

unfettered music

you were night, naked

shoulders in moonlight

I lost my breath

beneath your gravity

your touch slid along the arc

of every whisper

I inhaled greedily

filled every room

filled every empty space

inside of me

you must have known my anthem

when you left

urgent as an animal

“Unaccompanied” was the poetry winner of the 2015 San Miguel Writers’ Conference Writing Contest, and “Hummingbird” is an original feature on the Saturday Poetry Series on As It Ought To Be. Both poems appear here today with permission from the poet.

Norma Liliana Valdez is an alumna of the VONA/Voices Writing Workshop, the Writing Program at UC Berkeley Extension, and a 2014 Hedgebrook writer-in-residence. Her poems have appeared in Calyx Journal, The Acentos Review, As It Ought To Be, La Bloga, and Dismantle: An Anthology of Writing from the VONA/Voices Writing Workshop. She is the poetry winner of the 2015 San Miguel Writers’ Conference Writing Contest. Additional work is forthcoming in Poetry of Resistance: A Multicultural Anthology by University of Arizona Press. She lives and works in the San Francisco Bay Area.

Editor’s Note: Over the years Norma Liliana Valdez’s writing has grown much in the way bougainvillea grows. Along earth-toned buildings in warm places. A steady, fertile spread erupting in vibrant blossoms. Like the sight of bright and blooming bougainvillea, today’s poems take my breath away.

“Unaccompanied,” winner of the 2015 San Miguel Writers’ Conference Writing Contest in poetry, is a work of art. The title is evocative, deftly making its mark. The narrative envelopes us in a gripping and heart-wrenching tale that speaks as much to the experience of the few as to the dreams and suffering of the masses. This work is vocal, political, and brave. Brimming with stunning lyric, we feel “the kind of cold that enters marrow,” see how “there is so much winter in the eyes,” and are left with what reads like a told fortune: “He is bones / and destiny.”

While “Unaccompanied” is yin-like—covert and treacherous—”Hummingbird” is like the yang—in relief, open, belonging to this world. The energy is sensual and intense, with “each hand like prayer.” And while both poems end spectacularly, “Hummingbird” is volta-like in its finale, confessing that “you must have known my anthem / when you left / urgent as an animal.”

This is the poet’s third Saturday Poetry Series feature. Three is a sacred number. The Holy Trinity. Maiden, Mother, Crone. The Triple Bodhi. The Trimurti. Which is fitting, as the poet divines poems that are alchemical. Spiritual. Faithfully wrought and nearly religious in their lyricism. Evocative of a humanity made palpable through poetry.

SATURDAY POETRY SERIES PRESENTS: DES LIENS INVISIBLES, TENDUS / TAUT, INVISIBLE THREADS

Posted on January 3, 2015 by asitoughttobemagazine

From DES LIENS INVISIBLES, TENDUS / TAUT, INVISIBLE THREADS
Poems by Dara Barnat; Translations by Sabine Huynh:

A BRILLIANT FISH

We must choose each other
again and again.

The feeling is a brilliant fish
you catch a thousand times.

We must carry each other
like smooth stones
in the palms of our hands –

a familiar feel,
a roundness.

UN POISSON MOIRÉ

Un poisson moiré
Se choisir l’un l’autre, s’y reprendre
à plusieurs fois.

Cet émoi ressenti face à un poisson moiré
qu’on pourrait attraper des milliers de fois.

Transportons-nous
tels des galets lisses
dans le creux de la paume –

toucher familier,
rondeur.

GROWING VEGETABLES

Her wide hips remind me
that I was born,
because in photos at twenty
they are still narrow
and slim.

Bending over
and planting roses
she gathers immense joy
from the dirty pebbles
and the new petals.

I hold her basket
like a daughter should
and almost pretend
to smile and be grateful
for the fresh, ripened tomatoes.

Is it with age
that happiness can be found
in growing mint
and drinking ice water
that has collected tiny bugs?

My mother shares soap
with a man who is not my father
but a good man,
waiting inside
to make our sauce.

The basket is now full
and since her joy
takes up the whole garden
there is no room
for my joy.

But she says daughter,
you will have your own life,
and your own garden,
just pray for rain,
and grow your vegetables.

CULTIVER SON POTAGER

Ses hanches généreuses
me rappellent ma naissance
– dans des photos d’elle à vingt ans
elles sont encore étroites
elle est encore mince.

Penchée
sur les roses mises en terre
elle recueille une joie immense
des cailloux sales
et des jeunes pétales.

Je lui tiens son panier
telle une fille dévouée
et réussis presque
à sourire de gratitude
pour ces tomates mûres.

Est-ce avec l’âge
que l’on trouve du bonheur
à faire pousser de la menthe
à boire de l’eau glacée
où surnagent des petites bêtes?

Ma mère partage son savon
avec un homme qui n’est pas
mon père, un homme bon,
il attend à l’intérieur
de préparer notre sauce.

Le panier est plein
la joie de ma mère
remplit le jardin
plus de place
pour la mienne.

Alors elle me dit : tu sais ma fille,
tu auras ta propre vie
et ton propre jardin,
prie pour qu’il pleuve
et cultive ton potager.

PRAYER I DO NOT KNOW

No one is here, just me,
alone. I close

my eyes and try
to remember your face,

its light, your
fingers, their light

touch, your laugh,
the lightness. I recite a prayer

that is my own:
May we live

a thousand years together
in another life.

PRIÈRE OBSCURE

Comment prier
pour toi ? Personne

ici, moi
seule. Je ferme

les yeux, tente de voir
ton visage,

sa lumière, tes doigts,
l’affleurement,

ton rire,
la légèreté. Je récite une prière

qui est mienne:
Puissions-nous vivre

mille ans ensemble
dans une autre vie.

Today’s poems are from Des liens invisibles, tendus / Taut, Invisible Threads, published by Recours au poème éditeurs (2014), and appear here today with permission from the poet.

Des liens invisibles, tendus / Taut, Invisible Threads is a bilingual collection of poems by the American poet Dara Barnat, translated to French by Sabine Huynh. Dara Barnat explores migration (between New York, where she was raised, and Tel Aviv, her adopted city), the experience of being an English-language poet in Tel Aviv, intimate familial relationships, her father’s long illness and passing, as well as secrets, history, and memory. Loss is certainly at the core of the poems; although she succeeds in guiding her readers to comfort, even joy, with wisdom she has learned from enduring grief. In the last poem of the book, the speaker addresses her father in the afterlife, and they are both happy to be “alive.” This exhilarating vision demonstrates how Walt Whitman informs the poet’s elegies. She imagines herself walking down the street with Whitman. It is also not surprising to encounter Emily Dickinson or Robert Frost, since the power of Dara Barnat’s poetry resides in its capacity to observe our solitude with grace and honesty.

Dara Barnat was born in 1979. Her poetry appears widely in journals in the United States and Israel. She is the author of the chapbook Headwind Migration (2009), as well as poetry translations and scholarly essays. Dara holds a Ph.D. from the School of Cultural Studies at Tel Aviv University. Her dissertation explored Walt Whitman’s influence on Jewish American poetics. She teaches poetry and creative writing.

Sabine Huynh was born in 1972. She holds a Ph.D. in Linguistics (Hebrew University of Jerusalem), has authored poetry and prose books (novel, short stories, academic book, literary essay, diary), and has edited an anthology of modern French poetry, which were published by Galaade Editions, Voix d’encre, La Porte, éditions publie.net, Recours au poème éditeurs, E-Fractions Editions, among other French publishers. She writes in English and French, translates daily, occasionally teaches creative writing classes, and regularly contributes to the French literary journals Terre à ciel, Terres de femmes, and Recours au poème. Her website: http://www.sabinehuynh.com

Editor’s Note: The opening poem in Dara Barnat’s debut collection begins, “Please know that taut, / invisible threads / tethered us / to those years.” Threads that bind the speaker to mother and home, to father and illness, to time, to what comes into being and what inevitably slips away. And so Des liens invisibles, tendus / Taut, Invisible Threads invites us into a deeply personal yet resonant world of life and death, love and loss, relationship and the human experience.

Nestled within the honest, reflective, beautiful lyric of these poems are the moments poetry was made for: “maybe / we should part now, because oceans / dry up in time, / even the whitest bones / turn to ash.” Equally powerful are so many of the poems’ closing stanzas and end-lines: “daughter, / you will have your own life, / and your own garden, / just pray for rain, and grow your vegetables;” “May we live // a thousand years together / in another life.”

Throughout the book we are welcomed into a private, sacred space. Into kitchens and gardens, hospitals and homelands. We are invited to bake bread and receive intimate moments like sacrament. Crossing the wide span between memory and horizon, Taut, Invisible Threads is like a migrating bird that “fights the seasons, / and lands wherever / there are seeds, / water, and soft earth, // until it arrives.”

I wish that I were well-versed in French and thereby able to comment on the translations by Sabine Huynh housed within this moving bilingual collection. Falling far short of that wish, I can only say that I have had the pleasure of hearing the translator read some of her poetry translations aloud in French, and it was a transformative experience. Her voice is emboldened by its quiet humility, and the passion she has for translation is well-known amongst the numerous writers who seek to have their work translated by this gifted writer and translator.

I have had the pleasure of featuring both Dara Barnat and Sabine Huynh on this series, and am thrilled to see these two incredibly talented writers and translators brought together in one stunning collection. This book—and this collaboration—is a gift to the poetry world that should be read, shared, and celebrated.

Want to see more by Dara Barnat?
Buy Des liens invisibles, tendus / Taut, Invisible Threads from Recours au poème éditeurs
Dara Barnat’s Official Website
Dara Barnat’s Official Blog
“At Least Forward Now” in Haaretz

SATURDAY POETRY SERIES PRESENTS: MOTHER NIGHT

Posted on December 27, 2014 by asitoughttobemagazine

MOTHER NIGHT
By James Weldon Johnson

Eternities before the first-born day,
Or ere the first sun fledged his wings of flame,
Calm Night, the everlasting and the same,
A brooding mother over chaos lay.
And whirling suns shall blaze and then decay,
Shall run their fiery courses and then claim
The haven of the darkness whence they came;
Back to Nirvanic peace shall grope their way.

So when my feeble sun of life burns out,
And sounded is the hour for my long sleep,
I shall, full weary of the feverish light,
Welcome the darkness without fear or doubt,
And heavy-lidded, I shall softly creep
Into the quiet bosom of the Night.

(Today’s poem is in the public domain, belongs to the masses, and appears here today accordingly.)

James Weldon Johnson (1871-1938) was an American author, educator, lawyer, diplomat, songwriter, and civil rights activist. In addition to being known for his leadership of the NAACP, Johnson was known during the Harlem Renaissance for his poems, novels, and anthologies collecting both poems and spirituals of black culture. (Annotated biography of James Weldon Johnson courtesy of Wikipedia, with edits.)

Editor’s Note: This Yuletide season I have been thinking—and writing—about ancient holiday traditions that we still practice, and how we received them. So when I came across today’s poem I was struck by the homage it seems to pay to the ancient festival of Mothers’ Night. This winter celebration was held on the eve of Yule, and celebrated The Mothers (goddesses) giving birth to the sun and the new year.

Beyond its title, today’s poem is rich with images of this ancient holiday: the night of labor, the birth of the sun, and the cycle of a year, when “whirling suns shall blaze and then decay.” Yet just as winter is a kind of death, in the second stanza the poet turns “Mother Night” into a metaphor for his own eventual death, imagining that when his time comes he will “Welcome the darkness without fear or doubt” and “softly creep / Into the quiet bosom of the Night.”

Want to see more by and about James Weldon Johnson?
The Poetry Foundation
Poets.org

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