A Review of Eva Saulitis’s Leaving Resurrection: Chronicles of a Whale Scientist

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A Review of Eva Saulitis’s Leaving Resurrection: Chronicles of a Whale Scientist

By Randon Billings Noble

I read Leaving Resurrection: Chronicles of a Whale Scientist in the cold and dark. I was not in Alaska, on various boats and beaches where the majority of these essays are set, but in a writing studio as small and snug as a ship’s cabin, during a power outage due to sub-zero temperatures. Never was I so grateful for a flashlight – and Eva Saulitis’s gorgeous, searching, and sustaining prose.

Her preface warns us that these “essays are set in the thin places … where the material and spirit worlds exist in close proximity,” and each contains elements of the concrete and the abstract. The first essay, “The Burden of the Beach,” describes the rough autopsy of a killer whale found dead on an isolated beach. Wearing thrift-store clothes (meant to be thrown away afterward) and heavy rain gear, Saulitis and her assistant take turns cutting into the carcass (“[s]plit open rinds of blubber fall away”) while the other sings to ward off bears. While they work to retrieve the whale’s stomach and determine the cause of death, Saulitis remembers stories about the island’s history, myths of women turning into bears, and rituals Alaskan Native peoples perform when they kill an animal. When Saulitis and her assistant leave the carcass of the whale behind, she imagines the animals of the island “biding time, waiting to reclaim what’s theirs, their eyes in the alders, watching.”

Saulitis is a scientist who can maintain a clinical distance from what she observes. But she is also a writer who can imagine an island watching her back, who conjures the past through photographs, and who isn’t afraid to ask questions that other scientists might acridly dismiss: “Is it ‘animapomorphic’ to ascribe animal traits to humans? If it’s wrong to suppose that animals might share qualities with humans, then how do we see ourselves?”

It is this combination of fact and philosophy that makes Saulitis’s writing so powerful, whether she is describing fleeting encounters with wolves or remembering the aftermath of a friend’s suicide. “Ghosts of the Island” blends personal, geographic, and Chugachmiut history. “One-Hundred-Hour Maintenance” weaves together engine repair, tai chi, oboe playing, and the many forms of love. “Wondering Where the Whales Are,” perhaps my favorite essay, charts Saulitis’s fascination with both the biology of killer whales and their mythology, their rarely-heard voices and the language of science, as well as mysteries not easily explained: “Science. It seems solid, but it’s mostly space, like a gill net I drop over the world.” Saluitis gives us what she catches – as well as that which the net of science cannot hold.

A perfect essay collection, like a perfect album, is rare. There is nearly always a piece or a track that disappoints. Not so in Leaving Resurrection. Even the essay titled “And Suddenly, Nothing Happened” – which describes what happens (or doesn’t) in the absence of whales – becomes a thoughtful meditation on the ways we recover from loss, insist on change, pick through wreckage, and reshape our lives.

Resurrection Bay, the body of water referred to in the collection’s title, may be a place that needs leaving. But this collection is one that I will not easily leave behind. I will return to it again and again, like the transient whales Saulitis follows, always searching for something new and mysterious, even off familiar shores.

 

Eva Saulitis, Leaving Resurrection: Chronicles of a Whale Scientist, Boreal Books, 2008: $18.95

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Randon Billings Noble is an essayist. Her work has appeared in The New York Times; The Massachusetts Review; Passages North; The Millions; Brain, Child; Rain Taxi Review of Books; PANK and elsewhere. You can read more of her work at www.randonbillingsnoble.com.

SATURDAY POETRY SERIES PRESENTS: LEAH UMANSKY

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KHALEESI SAYS
By Leah Umansky

        Game of Thrones

In this story, she is fire-born:
knee-deep in the shuddering world.

In this story, she knows no fear,
for what is fractured is a near-bitten star,
a false-bearing tree,
or a dishonest wind.

In this story, fear is a house gone dry.
Fear is not being a woman.

I’m no ordinary woman, she says.
My dreams come true.

And she says and she is
and I say, yes, give me that.


(Today’s poem originally appeared via The Poetry Foundation/POETRY Magazine and appears here today with permission from the poet.)

Leah Umansky’s first book of poems, Domestic Uncertainties, is out now by BlazeVOX [Books.] Her Mad-Men inspired chapbook, Don Dreams and I Dream is forthcoming from Kattywompus Press in early 2014. She has been a contributing writer for BOMB Magazine’s BOMBLOG and Tin House, a poetry reviewer for The Rumpus and a live twitterer for the Best American Poetry Blog. She also hosts and curates the COUPLET Reading Series. Her poems have appeared or are forthcoming in POETRY, Thrush Poetry Journal, Similar Peaks and The Brooklyn Rail.

Editor’s Note: Ah, Khaleesi. Who doesn’t love her?! What an inspirational female role model, as Leah Umansky deftly expresses with today’s selection. The poet has taken a pop culture icon (of both the literary and television varieties) and brought her deeply into the realm of poetry, expressing the character’s strengths and struggles in beautiful, captivating lyric. Whether you are an avid fan of the Song of Ice and Fire series (now lovingly known as Game of Thrones, thanks to HBO) or you are unfamiliar with the stories, this is a poem we can all latch on to, can all love. How beautiful Umansky’s Khaleesi is, being “fire-born [and] knee-deep in the shuddering world,” how strong she is as she teaches us that “Fear is not being a woman.”

And may I take a moment to say how awesome POETRY Magazine has become since taking on its newest editor? I can hardly imagine today’s poem seeing the light of day in POETRY’s pages a year ago. And now it shares a home with poets such as CA Conrad and Ocean Vuong; it has finally become a publication that I am excited to read.

Want to read more by and about Leah Umansky?
Leah Umansky’s Blog
Buy Domestic Uncertainties from BlazeVOX [Books]
Thrush Poetry Journal
Brooklyn Rail
Poetry Crush
Buy Domestic Uncertainties from Powell’s Books

A Review of Seth Brady Tucker’s Mormon Boy

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A Review of Seth Brady Tucker’s Mormon Boy

By Karen Craigo

 

I’ve always felt drawn to work of poets from the Great War. Writers like Wilfred Owen and Siegfried Sassoon brought home to their readers the terrors of war, and while it is difficult to take their words in, it is essential to consider their powerful poems of witness.

A fragment from Sassoon’s “Aftermath” demonstrates how poetry can be a deterrent to war:

Do you remember the rats; and the stench
Of corpses rotting in front of the front-line
trench—
And dawn coming, dirty-white, and chill with a hopeless rain?
Do you ever stop and ask, “Is it all going to happen again?”

Nearly all of Sassoon’s poems capture a glimpse of the hell we call war, and for me, they hold more of the feeling of armed conflict than any history book could attempt to depict.

For years, I have been looking for the Wilfred Owen of our wars in Iraq or Afghanistan, and I have come up empty. I have found something far superior, though, in the poetry of combat veteran Seth Brady Tucker—superior because he is not a copy of those war poets who have come before him, but instead is an utterly unique and powerful voice in his own right, and a bold and unflinching witness to the wars we own today.

Mormon Boy, Brady’s debut poetry collection, covers a lot of ground—love, coming of age, even the perfection of his wife’s hiney in soccer shorts—but for me, war eclipses everything else in the book, and this is exactly as it should be.

Tucker’s first section, “Falling in Love During Wartime,” introduces the topic of his service, and the placement of these poems—coming before some poems that deal with Tucker’s pre-service life, so that the book is not chronologically ordered—has a profound effect on the way a reader receives the other work in the book. I actually suspect that I will read all of Tucker’s subsequent releases with the tinge of his military service shading my understanding of them. It’s unavoidable. War, after all, changes a person.

Tucker’s poetry is informed by plenty of sensory imagery—more, I think, than I see in the work of the Great War poets I mentioned. Tucker’s poem “Whirligig,” for instance, talks frankly about the mingling smells of his friend Erik’s blood and his own overheated weapon. It also presents a grisly picture of Erik’s severed foot, which “existed still tied / into its boot—how it felt to pick up that foot and place it in a pile of other things that /were Erik’s.” The understatement makes the idea of that pile all the more ghastly.

This section of “Whirligig” about Erik introduces the idea of getting past the war, and it concludes, “[S]omehow, one night, he will know five minutes / of peace—just five minutes of life, as it should have been.” But the title of the second section, “Those Stains Will Never Come Out,” seems tragically to reveal the futility of such thinking.

Still, it is intriguing to imagine other parts of Tucker’s life that are even more rarified than combat service. We have about 1.3 million active-duty troops in all branches of the military, but Tucker’s home state of Wyoming has only half a million souls. One of my favorite poems in his collection was “Where to Find Work in Natrona, Wyoming,” which the poem announces has a population of five. “This / should say it all,” Tucker writes. He continues:

Natrona mocks you,

with a population exactly
one thousandth its elevation.
Here, dust floats like a fog
over everything, but ultimately
obscures only the fact that there

is nothing to see but horizon.

The poem concludes with the incredibly bored speaker studying a veterinary guide and imagining he can probably handle some of the procedures described inside. That boredom is probably as far from your boredom as the Earth is from the sun.

One is thankful that Tucker the soldier went to Afghanistan armed not only with a rifle but also with some of the distracting memories from a time before his service that this book recalls. I think the poem “Making Out in Cars with Bucket Seats and Other Tales of Woe” resonates with every small-town person (although my own Gallipolis, Ohio may as well have been Beijing in comparison to Natrona). Imagine being approached while parking (in the sexy sense of the term) by an “incredible blue dick of a cop,” who asks probing questions about last night’s escapades while you are attempting to enjoy your night with a whole different date, whom Tucker identifies as “Red”:

Red, being no dope,
opens my car door and starts sprinting away into the night, her silhouette

flashing purple and black in the swirl of ruby and sapphire lights, long hair swinging like a middle finger, and then I am running too, my dark
silhouette
a bull’s-eye, a giant target, a free pass for a cop busting his first-kill cherry
[…].

The poem ends with Tucker berating himself for not buying American and lamenting bucket seats instead of the “wide / bench seats of a Nova.”

Tucker’s collection covers a lot of ground, the way it seems first collections used to do before everyone entered programs and started writing books instead of poems. I like the variety in theme and form, and I found Mormon Boy to be a promising introduction to a talented poet.

Seth Brady Tucker, Mormon Boy, Elixir Press, 2012: $17.

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Karen Craigo teaches English to international students at Drury University in Springfield, Missouri. Her chapbook, Someone Could Build Something Here, was just published by Winged City Chapbook Press, and her previous chapbook, Stone for an Eye, is part of the Wick Poetry Series. Her work has appeared in the journals Atticus Review, Poetry, Indiana Review, Prairie Schooner, Puerto del Sol, The MacGuffin, and others.

Read her poem “Death by Water,” included in our Saturday Poetry Series, here.

SATURDAY POETRY SERIES PRESENTS: JOSHUA BORGMANN

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WHEN YOU WAIT FOR LOVE
By Joshua Borgmann

A silence thickens into a wall of stone.
I’ve slept in late and written my days with fear
in an empty house and gone to bed alone.

For hours, I’ve sat and stared at a silent phone
and played the music loud to keep from hearing
the silence thicken into a wall of stone.

I’ve hidden my eyes and spoken with a broken tone
and sat for hours at a table sipping beer
in an empty house and gone to bed alone
as my silence thickened into a wall of stone.

Now, I hear a note breaking through the drone
and see a smile I’ve missed from spending years
in an empty house and going to bed alone.

I hear my lover speaking to me on the phone
and a poem can sweep away the sinking fear:
a silence thickened into a wall of stone
in an empty house where I go to bed alone.


(Today’s poem originally appeared in Rattle and appears here today with permission from the poet.)

Joshua Borgmann teaches English at Southwestern Community College in Creston, IA. He holds degrees from Drake University, Iowa State University, and the University of South Carolina. He has had poetry published in Rattle, Flyway, Prairie Poetry, The Blue Collar Review, and others; however, in recent years, he has been a bit distracted from his writing by his job as community college English teacher and he and his wife’s struggles to adopt a child through the foster care system. He continues to make occasional appearances at the Des Moines Poetry Slam, trying to regain his youthful veal, and hopes to write and read more in the coming year. He has an unhealthy fascination with science-fiction, horror, fantasy, and graphic novels; listens to unpopular forms of music such as heavy-metal and opera; and spends too much time looking at cat memes on Facebook. He resides in Creston, IA with his wife and three cats.

Editor’s Note: In today’s piece Joshua Borgmann is working in a form that recalls both pantoum and terza rima. The rhyme and repetition work together to echo the sentiment of the subject matter. Loneliness and desperation pervade as we move over and over with the poet throughout the slow progress of his time lived alone, in fear, facing isolation as a wall of stone. In the end, the repetition and rhyme turn the narrative on its head as we—alongside the poet—are freed from our suffering by the arrival of love. But loneliness past continues to haunt the poem’s resolution; even when love finally arrives, the poet has to work to combat his old fear of “a silence thickened into a wall of stone / in an empty house where I go to bed alone.”

Want to read more by and about Joshua Borgmann?
“Peonies and Dust” in Prairie Poetry
“Forgetting 87” in knotgrass
“Dead Again Kenny” in The Diagram

A Review of Rachael Lyon’s The Normal Heart and How It Works

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A Review of Rachael Lyon’s The Normal Heart and How It Works

By Kirsten Clodfelter

Beyond the page in human form, Rachael Lyon is petite and funny and kind. She speaks patiently and with near-constant laughter. She is bright, warm-spirited, the pet mother of a small, adorable pup named Thomas. She writes thoughtful letters—a better penpal than most of us. She is the sort of person who asks meaningful questions of both close friends and strangers, the sort of person who asks these questions and then really listens as she’s given the answers so that these answers can form the next questions.

Her generosity is so marked that she is the kind of person about whom we might apply the cliché but well-fitting platitude: A beautiful heart. And it is beautiful in the way Lyon’s warmth overflows from it, in the way being around her will put a person almost instantly at ease, but the truth is, since birth, Lyon’s beautiful heart was imperfect. “It’s not that it’s a bad heart,” she explains in “Transplant No. 2,” her tone edged with apology, her voice rushed to explain the defect as something that doesn’t have to define her, “The heart has a bad valve, not a bad valve but a small one. Too small.”

The same pragmatic earnestness that fills her letters and that make her a great conversationalist can be found in the poems of The Normal Heart and How It Works, her first chapbook. Her language, these fragmented moments she offers to the reader, are a type of gentle carrying: “It’s just that mothers sometimes think / of things the way they should be.” But there is a deep, unmistakable power in her writing too, an honesty that does not falter or even blink, and this we can credit to Lyon’s earnestness as well.

In “Moving,” Lyon recounts as she (or an imagined version of her) and her sister, as children, climb through the frame of an unfinished house that will soon be their new home, finally giving into temptation and breaking their “no-touch rule” to mark the territory as their own. And later, after the house in finished and the move is complete, Lyon admits as if in a conspiratorial whisper:

In the summer when I put my face

against the wall, next to the light

switch, I can smell bubbleyum

and sour jealously and something else:

a kind of craving for this place,

or for being pushed beyond it.

That is a craving nearly all of us know. Relating to Lyon comes quickly, easily, and this is true whether she’s discussing something as universal as moving or the complicated relationships between siblings or the specific, unique fears that belong to someone with a congenital heart defect. In deceptively light, conversational language, Lyon brings us right into her body to experience with her the physical and psychological effects of the too-small valve in her heart, the danger that has been hers to dismantle since birth, the “process of becoming a more perfect self,” as she writes in the collection’s introduction.

Five beautiful and haunting poems interspersed throughout this slim book, each titled “Transplant,” thread together her work as skillfully and carefully as the surgeon’s stitch. Just over a year ago, a cardiovascular team at Mayo Clinic fixed Lyon’s leaking tricuspid valve and nursed her back to health after open-heart surgery. Nine months later, she successfully ran her first 5K, with a heart that no longer “beats faster, beats faster longer than other hearts.” But even in light of this transformation, the writing in Lyon’s 2010 collection is no less urgent, no less terrifying. As we read, we are right there with her, nodding in agreement when she tells us in “The Trouble with Glass”:

My fears are numerous.

Rotund and pushing

from my chest:

ribs are cagey

sometimes they let the bad stuff through[.]

Because no matter how perfect or imperfect our hearts, we too have fears, and, like Lyon’s, they are numerous.

Rachael Lyon, The Normal Heart and How It Works, White Eagle Coffee Store Press, 2010: $5

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Kirsten Clodfelter holds an MFA from George Mason University. She has contributed writing to The Iowa ReviewBrevityNarrative Magazine, Green Mountains Review, and The Good Men Project, among others. A Glimmer Train Honorable Mention and winner of the Dan Rudy Prize, her chapbook of war-impact stories, Casualties, was published this October by RopeWalk Press. Clodfelter writes and lives in Southern Indiana with her partner and their awesome, hilarious daughter. KirstenClodfelter.com@MommaofMimo

The Final Bakesale

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The Final Bakesale

by

Sonya Huber 

Al Gore did not invent global warming or PowerPoint (I don’t think). He did make a movie about global warming using PowerPoint. And some say it was dull. I was so shaken by it that I immediately started surfing Al Gore’s Internet to buy gadgets with solar panels. I bought a shitty one that was supposed to act as a USB charger for my phone but then I left it out in the rain and it broke. I bought a lamp from IKEA that has a solar charger, but it didn’t really charge through a window, so I had to bring it outside to charge it, and when I tried to use it to read by, its little light bulb was horribly dim, and the light source was probably equally disappointing to the child in Africa who was supposed to get a similar lamp as a result of my purchase. Now the lamp lives on a bookshelf in my basement, its prehensile neck curled around its body in loneliness. I did other stuff and got an energy audit and donate money and stuff. But I did not stop global warming and neither did Al Gore. It is still here, droning on, quietly wanting to kill us, and our demise will be narrated by Al Gore’s droning voice.

The fact that global warming as an idea is all mathy and graphy and incomprehensibly bleak prompted scientist-filmmaker Randy Olsen to declare the crisis “boring” and a PR disaster, illustrated with “all the same shots of “melting glaciers, polar bears, carbon emissions.” Olsen doesn’t mince words in an interview with Spiegel Online: he calls science blogs posting articles about the minutia of climate change “boredom so putrefied and crystallized it’s in an unadulterated form that could make even a robot want to commit suicide.” I know my science- and journalist and science-journalist friends will leap out of their seats and off of their balance balls and treadmill desks in anger at that quote and also say that this is exactly what makes their jobs interesting and important: bridging that gap and preventing the robots from killing themselves on crystallized boredom. Actually, that is Olsen’s point, too.

Olsen’s idea is that Gore’s movie, An Inconvenient Truth, should have told a story, such as the fascinating question of why the world was able to address—and kind of solve—the problem with the ozone hole (yay, us!) but hasn’t done that for global warming.

At first I wanted to hate on this guy, but he’s right. Sort of. And provocative–despite the fact that I love An Inconvenient Truth so much that I bought my own copy to have as a personal talisman to shade myself during the apocalypse, and despite the fact that I give money to anything that Al Gore tells me to in order to throw pennies at said approaching apocalypse.

But, to quibble (which is my only survival skill), Olsen also puts too much on the scientists and science-communicators, and I think he’s missing a bigger point, which is that we (humans in our high-school ways) will go out of our way to look at GIFs of kittens in wrapping paper and give our brains a rest from the thought of mass extinction. It’s not the message that’s boring as much as the fact that we, people, the problem, are boredom-averse and kitten-GIF-prone.

So, without further ado, here are reasons why Mass Death Really Is and Will Be Boring Big Time and why if we’re going to confront boredom, we have to first admit our boredom and take it apart into its component parts, some of which we will recycle and the rest we will use to build solar panels.

1. Death limits one’s social life.

I have never died, so I don’t know whether it would be boring or not. There is the dramatic final moment, the struggle for breath, but really—there’s not much to look forward to. And the lead-up to it can be excruciating and scary, I am told. And I imagine our collective deaths might be very boring, especially with sputtering cable as the brown-outs disrupt our service and our programs. Pain can certainly be boring, and starvation (as one example) has to offer both the opportunity for putting everything in perspective but also takes the cake (sorry) for sheer repetitiveness.

2. No flowers at the funeral. This is a huge problem. If huge swathes of us die together, we each miss out on something we have secretly fantasized about since our parents grounded us for the first time: the idea of everyone being sorry for everything at our lavish or tastefully simple memorial service. We don’t get our playlist and slideshow and moment in the sun if everybody’s crowding the stage. It’s enough to make one feel meaningless, which is BORING. Truly!

3. Zoos will suck, because of all the species extinctions and such.

4. Thinking about all the time I have wasted on “important and painstaking tasks” that an apocalypse such as ours is BORING.

As one example, I have told my son to brush his teeth 5 times every morning, every day, since he was a toddler. In and of itself this was boring, as are many parenting tasks, but they’re made mostly bearable because they seem to be an investment in a developing human who will one day become an adult and invent a new cloud-seeding device that will bring rain when we are all parched and dying. But if he’s out on the edge of some highway scavenging roadkill, his commitment to teeth brushing is only going to be a hindrance that makes him squeamish about his new life on the edge of subsistence. (He’ll be alone because I’ll be dead. I’m fragile—I’ll go quick).

5. Less intellectual stimulation and no “future” to plan for unless I am dreaming of coming back as a cockroach.

I like to read, and reading is interesting. I am a personal essayist, so I get off on esoteric distinctions about the positioning of a narrator in a narrative. I have all this expertise that will suddenly be useless. So that’s a bummer. My main form of intellectual entertainment: gone. Instead we’ll all be living in a world like Cormac McCarthy’s The Road. Well, some of us will be. I’ll be one of those people who will get eaten right away. That’s who you kill first: the personal essayists. But then again, maybe if I find Randy Olsen, he’d hook me up, because he says that the story of the big Bake-Sale has to be told in a way that’s personal so that people can get it, using “the narrative instinct.” Okay, Randy, this is my audition to be on your team. If I can’t get on Randy’s, I want to be with Bear Grylls.

6. It is a universally acknowledged truth that nobody likes to fuck up.

Global warming feels like a big fuck-up because it is. I didn’t start the fire, as Billy Joel annoyingly sings, but here I am every day shoveling fuel onto it. Like the Germans alive during Hitler’s reign, we could be wracking our brains with ways to self-immolate and do something drastic to put our bodies in front of the tracks or in traffic or whatever it might take (even Al Gore doesn’t seem to know), but I don’t see many of us lighting up in that way. So there’s the horrible but vague responsibility thing, which leads to a curdling regret in the stomach. I have to say that curdling regret is the least sexy emotion known to mankind. Let’s think about Jennifer Lawrence instead. By the way, if you are beset with this stomach curdling, as I am, please buy Mary Pipher’s book The Green Boat because it is like a temporary antacid and makes you less want to give up.

7. Kids dying: right. That’s not boring, that’s excruciating, but we call it boring because it lives near excruciating in the “Shit, No!” center of our brain. For God’s sake, I was driving behind a pediatric transport ambulance yesterday on the highway and I started to cry. The ambulance was decorated with images of fingerpaint handprints. Put a knife in my eye. And inside was one North American kid who had health insurance and who might have had a broken collarbone or something. But the big Fish Fry would involve lots of kids. White kids, privileged kids who have massive Lego collections, including my son. Just think of the waste of all that money spent purely on Legos. I should have spent all that money on buying a plot of land for subsistence farming (when I couldn’t even raise a head of broccoli in my pathetic two-foot garden). I really should have developed a completely different skill set. And I didn’t. I fucked up. (Back to # 6.)

8. This Story is so Boring Because It Has Happened Before! I Already Saw This One!

Here’s the messed up obviousness: kids die all over the place, every day, of preventable diseases like malaria and dysentery caused by contaminated water. That is also “boring,” by which we mean: Holy Fuck. What the hell can fix that? My twenty bucks, really? Then how come it keeps happening? How much money do you need to fix that forever? Couldn’t you just tax us all and prevent that from ever happening again? Oh there’s all kinds of geopolitical issues involved including the IMF and debt to the World Bank and … naaarrrgggghhhh. Where is Bono? Bono is the closest thing we have to Bat Man. Can’t he just fix this?

Boring is the idea that the same shit keeps happening. Yes, as always, through the recorded history of human existence since colonialism, the brown people near the Equator and on islands and shorelines with smaller capital reserves and fewer opportunities to invest in infrastructure will get it in the teeth.

It’s boring when the sequel is just the same as the first 100 volumes.

9. Uneasy is Boring. Super-uneasy vagueness lives right near the “Shit, No!” brain-center.

Boring is the idea that the authority figures promising security and telling us to sock our pennies away might be wrong: instead of skimming our money into retirement accounts, we should invest in the rest of the world, in a post-currency place where hydroponics and water filters and swamp coolers will ensure some small measure of survival for us and others. But… is that right? I don’t trust the stock market but I don’t know what to do about it. I couldn’t even make a gingerbread house last night out of graham crackers with my kid. And really, I also really don’t even know what I’m teaching next semester or how to get my son to read more. So Super-Uneasy is pushed to the background by Daily-Uneasy. It’s only when I am done with grading that I even really think about the big GW (not the other GW, who is happily making an oil painting as you read this).

10. There are no aliens. If there were aliens with green bile and nefarious shiny outfits to fight, we’d be all over this shit like Will Smith. There would be web-cams and guns and t-shirts and boobs and kitten GIFs and cake and everything good.

And in the conclusion I am supposed to make the Final Countdown less boring, but really, it’s a yawn. I’d much rather watch something else.

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Sonya Huber is an assistant professor of creative writing at Fairfield University and a faculty member in the low-residency MFA program at Fairfield. Her work has appeared in literary journals including Sonora Review, Creative Nonfiction, Crab Orchard Review, Fourth Genre, Topic, Passages North, Main Street Rag, Literary Mama, Kaleidoscope, Hotel Amerika, and Sports Literate, among others; in anthologies including Learning to Glow (University of Arizona Press), Young Wives’ Tales  (Seal Press), Bare Your Soul (Seal Press), Reading for the Maternally Inclined: The Best of Literary Mama (Seal Press), Mama Ph.D. (Rutgers University Press), and Campus, Inc. (Prometheus Books); in periodicals including The Washington Post Magazine, The Chronicle of Higher Education, Psychology Today, In These Times, Sojourner, and Earth Island Journal. More information available at http://www.sonyahuber.com.

SATURDAY POETRY SERIES PRESENTS: FRANCESCA BELL

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By Francesca Bell:

I LONG TO HOLD THE POETRY EDITOR’S PENIS IN MY HAND

and tell him personally,
I’m sorry, but I’m going
to have to pass on this.
Though your piece
held my attention through
the first few screenings,
I don’t feel it is a good fit
for me at this time.
Please know it received
my careful consideration.
I thank you for allowing
me to have a look,
and I wish you
the very best of luck
placing it elsewhere.


(Today’s poem originally appeared in Rattle and appears here today with permission from the poet.)

Francesca Bell’s poems have appeared or are forthcoming in many journals, including burntdistrict, North American Review, River Styx, Poetry Northwest, Crab Creek Review, and Tar River Poetry. She has been nominated six times for the Pushcart Prize. Her full-length manuscript was a finalist in the Poetry Foundation’s 2012 Emily Dickinson First Book Award competition and a semi-finalist for the 2012 Philip Levine Poetry Prize.

Editor’s Note: Ha! That is really all that need be said regarding today’s poem. Ha! But I will say a bit more. That today’s poem is dedicated to all of my poet and writer friends, to everyone who has ever braved the submission process and the rejection inherent within it. We all thank you, Francesca Bell, for turning our collective suffering on its head and for giving us a way to laugh about it. I, for one, will never look at a rejection letter the same way again.

Want to read more by and about Francesca Bell?
Francesca Bell’s Official Website
phantom limb
River Styx
Women’s Voices for Change
Spark Wheel Press

A Review of Patrick Lawler’s Rescuers of Skydivers Search Among the Clouds

Patrick Lawler Rescuers of Skydivers

A Review of Patrick Lawler’s Rescuers of Skydivers Search Among the Clouds
by Jennifer Dane Clements

Not long ago I saw a photo collection: Two brothers who took one picture every year in the same month, the same pose. They did this for decades, their entire lives distilled in these portraits. In 1994 they wear matching sweaters. In 2001 they look unkempt. Each photograph asks the onlooker to imagine what happened between each set of images–why did he lose weight, why wasn’t he smiling more. The positioning grows expected, even stale: older brother here, younger brother here, chair, table, lamp. Except, as we grow closer to the now, we see the paint has started to chip on the wall, and the lampshade was replaced, and somewhere, somehow, two young boys grew into men.

The framework remains unchanged, the details shift in the smallest of ways. But the overall effect creates nostalgia for suggested things, unseen things, palpable just beneath the surface.

It’s a difficult thing to accomplish, and it’s what Patrick Lawler’s first novel, Rescuers of Skydivers Search Among the Clouds, spends its pages exploring: The spaces between and underneath. The economy of storytelling. The onus on the viewer to participate in unpacking questions, and meanings, and movements.

Composed in a series of tightly wrought chapters–some a mere three sentences long–the story follows a young narrator and his family, in a small, anonymous town, with small, anonymous descriptors. They seem to both live in and hover over the landscape. The important things are named and renamed, redefined as they change–or as the narrator’s perspective on them changes. Those named things become the notable landmarks of the novel, their evolution or transformation or renaming emblematic of the narrator’s own journey and perspective on those around him.

Lawler says it explicitly: “Our stories repeat themselves endlessly around us–ultimately revising who we are every time.”

It feels at once like reading the same chapter over and over again with certain words replaced, but this heightens the effect of those changed words and phrases. The same photograph, with things just a little older, a little changed. We begin in “the year they named the streets after the elements,” moves into “the year my parents began speaking in a strange language” and “the year we practiced for emergencies.” By the end, the repeated frameworks have become as nostalgic as old photos — in them, we see the history of all the shifts the narrator and the reader have together experienced. And in the rare deviations, we see the narrator looking beyond, departing: “‘This is where we are,’ he said, but his mouth was filled with uncertainty.”

The reader is forced to consider her own story in patterns and revisions, in names and malleable perspectives. I consider my own: The year that smelled of pool water and talcum powder. The year our neighbor’s daughter asked Santa for a penis. The year I drove in circles hoping to get lost, and failing. How best to crystallize time and experience in ways that approximate truth.

Rescuers of Skydivers Search Among the Clouds is a poet’s fiction, but it’s an artist’s fiction too—because the brevity and economy of language makes the act of reading this novel something beyond reading, because the entire work seems to meditate on how we live in words, how we cohabitate with them in our daily routines and use them as mile-markers for landscapes past. How eventually, we become symbols of the lives we live, and how the uncertainty of detail grants us room to explore.

Patrick Lawler, Rescuers of Skydivers Search Among the Clouds. University of Alabama Press, 2012: $15.95.

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Jennifer Dane Clements received her MFA in creative writing from George Mason University, where she served as Editor-in-Chief of So to Speak: A Feminist Journal of Language & Art. She has been published in WordRiot and Nerve and her plays have been produced by Capital Repertory Theatre (Albany, NY), Creative Cauldron (Falls Church, VA), and others. Recipient of the John P. Anderson Award for Playwrights in 2004 and of a 2006 Fulbright fellowship to the Slovak Republic to teach English at the University of Constantine the Philosopher, Clements currently works at a theatre-service organization and serves as a prose editor for ink&coda. She lives with her husband in Washington, DC.

SATURDAY POETRY SERIES PRESENTS: FRANK MATAGRANO

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AUDITING THE HEART
By Frank Matagrano

One mother who owned
       the sea, one father who walked

on water, and in a row boat,
       one brother who believed

marriage meant becoming
       the roof over a woman’s head.

A room for the night with a view
       of the water, the moon a quarter

less than it should have been,
       the shape of my wife drawn

into the empty bed one memory
       at a time. There were too many

stars to count, a registry
       of old gifts and receipts strewn

across the sky, a mess
       of things that died getting here.


(Today’s poem originally appeared in Rattle and appears here today with permission from the poet.)

Frank Matagrano is the author of I Can Only Go As Fast As the Guy in Front of Me (Black Lawrence Press). His poems have appeared in Rhino, Cimarron Review, Spoon River Poetry Review, Gargoyle and Ninth Letter, among others. He lives and works in Chicago, Illinois.

Editor’s Note: Today’s poem makes a promise with its title. And yet, when the goods are delivered, the reader is surprised to receive them. We enter the poem via a personal worldview in macro, looking to the marriages that shape the poet’s expectations of marriage. And yet, when the poet turns toward his own marriage, when he moves to deliver on the title’s promise, there is something startling in the way we turn toward his loss. How lovely, simple, and devastating to consider “the shape of my wife drawn // into the empty bed one memory / at a time.”

Want to read more by and about Frank Matagrano?
Black Lawrence Press National Poetry Month Spotlight 2012
Black Lawrence Press National Poetry Month Spotlight 2011
From East to West
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Gawker is Defending Snark and It’s Such a Good Feeling To Explain Why They Are Wrong

Mr. Rogers

Gawker is Defending Snark and It’s Such a Good Feeling To Explain Why They Are Wrong

by Allan Mott

This past Thursday, Gawker published an essay by Tom Scocca entitled “On Smarm.” And while it spends a lot of time discussing this titular subject an equally apt title would have been “In Defense of Snark”. That’s because its thesis is that the use of snark (as found on websites like Gawker) is a direct reaction to the nefarious influence of smarm—which Scocca describes as a patriarchal tool used to squash truth and debate through the oppressive policing of tone and insincere advocation of  kindness.

It’s an eloquent essay full of memorable insights, but it is also an extremely self-serving one based on a crucial miscalculation and made possible by the essential arrogance that snark thrives on to exist—the idea that the author alone possesses access to undeniable truths the rest of us are either too stupid or cowed by our cultural overlords to uncover ourselves.

This response isn’t going to be anywhere as long or detailed as Scocca’s essay, but having read it and seen it praised by people whose opinions I respect, I feel compelled to point out where I see he has erred and/or is blind to his own failings. And I hope to do so in a way that proves it is possible to express a negative critical opinion without using the specific rhetorical tool he works so long and hard to defend.

The first bump in his argument came for me in the section where Scocca nominates popular Gawker target Dave Eggers as “the most significant explicator of the niceness rule….” Eggers crime? An email interview the author and publisher wrote 13 years ago in which he said, “Do not dismiss a book until you have written one, and do not dismiss a movie until you have made one, and do not dismiss a person until you have met them.”

Scocca’s response to this is one of incredulity:

Do not dismiss … a movie? Unless you have made one? Any movie? The InternshipThe Lone Ranger? Kirk Cameron’s Unstoppable? Movie criticism, Eggers is saying, should be reserved for those wise and discerning souls who have access to a few tens of millions of dollars of entertainment-industry capital. One or two hundred million, if you wish to have an opinion about the works of Michael Bay.

Scocca might have been justified here if Eggers was truly saying that you had to have the exact same experience to properly appreciate and judge a creative work, but that’s an assumption he clearly makes because it is convenient to him and allows him to glibly decry it with examples of movies of dubious merit. (Reading the full essay you’ll note that he doesn’t show similar outrage over the other two subjects Eggers notes, because neither writing a book or meeting people allow for the same level of hyperbole).

And while I cannot speak to what exactly Eggers had in his head when he typed out those words, as someone who has expressed similar sentiments in the past, I would tell Scocca that no, you do not have to make a major studio blockbuster to criticize one, because the experience of simply attempting to put together a no-budget digital short in your own backyard is more than enough to provide valuable insights into the often heartbreaking realities of filmmaking—where the best of intentions are often inevitably undone by forces beyond the filmmaker’s control.

What Scocca fails to realize is that in this statement, Eggers is not pushing for “niceness” but empathy—the ability to put yourself in the place of the artist and to appreciate the inherent difficulties of creating any work of art, much less a good one.

But is it important for a critic to feel empathy? Well, that depends on what you believe the purpose of criticism is—to improve the culture we live in or to destroy it so that it can be rebuilt in the image we’d prefer. Scocca clearly believes in the latter, so it makes sense that he would be offended by the thought he might be asked to show sympathy for the artists he and his fellow Gawker contributors snark against in the name of their anit-smarm revolution.

To the snarkful, those artists are working in service of a status quo they deplore and thus must be brought down to Earth via their dismissive wit. And what is that status quo? One in which the snarker is forced to write about others, rather than be written about themselves.

Because that is what lies in the beating heart of the condescension through which snarkery thrives—anger over the idea that someone else has made their way into the spotlight that the snarkers covet for themselves. It is the most obvious response to a system that is often arbitrary and unfair, abetted by decades worth of academic criticism arguing that the critic serves a greater role in the creation of art than the artist (Author? What author?).

Scocca pitches the battles of snark vs. smarm as one of truth vs. lies and this is relevant and true in the sections where he specifically focuses on hypocritical calls to civility from political opportunists looking to deflect honest assessments of their records, but the problem is that this ignores the fact that the majority of snark seen online is aimed at pop culture and that is an arena where the concept of “truth” is at best highly questionable.

Because as insightfully as any critic assesses a work of pop culture, they are still always operating in the world of subjective opinion—not objective fact. When it comes to the new Miley Cyrus album, there are no universal truths. Some will love it. Some will hate it. Both will be able to defend their positions and neither will be more wrong or right than the other.

More often than not the reason why some will praise a work is the exact same reason others will decry it, so to suggest that one group possesses wisdom that the other lacks—as the snarkers frequently do—isn’t battling against tyranny, it’s just creating a new one where only one opinion is considered enlightened and all others are dismissed as deluded and wrong.

Scocca does precisely this himself when he writes:

Whether a work is…any good is beside the point… we have an entire class of art or entertainment that relies on other art, parasitically, for its protection or certification. Julia Child…became a beloved and admired figure, so how could Julie & Julia be greeted with anything but love…? “Swan Lake” is essential to the classical canon, so Black Swan must be taken seriously… .

When we detach ourselves from the logic of smarm, it becomes possible instead to read Julie & Julia as a chilling portrait of sociopathy, and Black Swan as hysterical junk….

With this, Scocca specifically states that his rejection of smarm gives him a special insight unavailable to those of us still caught in its web. He informs us why many of us praised these specific movies and why we were foolish to do so. He never once considers the possibility that there might be other reasons for appreciating them.

Maybe I enjoyed Julia & Julia because it featured one of my favourite performances by an actor who I personally believe is one of the greatest to ever work in film? Maybe I was especially touched by its depiction of Child’s unique relationship with her husband? And it seems weird to tell me that I only recommendedBlack Swan to others because it references “Swan Lake”—a ballet I’ve never actually seen or feel any particular connection to. The possibility that I might have empathized with Portman’s insecurity and resulting descent into madness is discounted because Scocca believes it is “hysterical junk” and his detachment “from the logic of smarm” apparently makes this analysis irrefutable.

What Scocca’s essay fails to acknowledge is that it is entirely possible to engage in intelligent, thoughtful negative criticism without being condescending or engaging in the self-satisfied cheap shots that define the snark oeuvre. It’s just much harder, because the one thing snark really has going for it is that it is by far the easiest method of public discourse. All one has to do is strike a tone of superior dismissiveness, find fault and run with it for as long as inspiration welcomes.

Being negative in a way that is actually constructive, though, can require real work. It forces you to consider what you are saying and how your subject will react to it. This is something you never have to do with snark, because its whole point is to dehumanize the person you are discussing—to turn them into a thing you can mock for page views and general amusement. Sometimes the crimes of the subject are such that they deserve this kind of treatment, but most often their basic humanity is robbed from them for no other reason than the snarker’s own amusement.

That’s why when I criticize the use of snark, I am not doing so in the defense of smarm and my own desire to silence dissent. I do so because it treats people like things and when we treat people like things it makes the world a worse place to live in. I rally against rudeness not in the name of preserving the patriarchy and the status quo, but because these discourtesies rob us of our humanity—without them we are nothing more than inconvenient impediments to other people’s desires. Civility is not being nice to allow the wicked and corrupt to flourish, it’s the acknowledgement that how we treat each other is the only thing keeping our civilization from collapsing. Being polite is not an act of submission, but an acknowledgement that there is a world greater than us that we are just a part of—that we do not stand alone in the centre of the universe.

But the crucial miscalculation in Scocca’s argument is that the only reason smarm is the antithesis to snark is because both are equally flawed as rhetorical devices. By reacting as it does against the forces he laments snark does as much damage as it prevents. It’s fighting toxic waste with toxic waste—a defence that only leads to more cultural pollution, not less.

No, the true weapon against both smarm and snark is sincerity. To clearly and honestly engage in a debate without invective or adornment and trust that those who you are arguing with are doing so based on their true principles and beliefs and not merely for attention, ego, profit or entertainment.

Sure, it sounds boring, but it doesn’t have to be. My personal hero is a man whose entire existence was devoted to being sincere and whose innate kindness was not a ruse or a tactic, but the defining trait that made him special and unique in a world that needed him to exist. Because I am a flawed person I often fail to follow in his example and engage in the exact same kind of behavior I’ve spent nearly 2000 words arguing against, but his existence proves that we can rise above the battle Scocca describes—we are not obligated to take a side. We can be polite, thoughtful and kind without automatically furthering the ends of those who attempt to hide their corruption behind such principles—we can do so simply because it’s what Mr. Rogers taught us.

 

This article originally appeared at The Good Men Project and is reprinted here with permission of the publisher.

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Allan Mott was once accused of being a narcissistic goth lesbian by a disgruntled Amazon reviewer. That pretty much sums up his writing career (which includes 12 and 1/2 books and frequent contributions to such sites as XOJane, XOJaneUK, Canuxploitation, Bookgasm, and Flick Attack). His most personal writing can be found at VanityFear.com, where he uses the subject of B-Movies to mostly talk about boobs and stuff. Tweet him @HouseofGlib.