Prose Poem in the Wake of Charlottesville

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Prose Poem in the Wake of Charlottesville

By Brett Ashley Kaplan

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The forgotten stone memorials awaken and remind us of the confederate glories the ubiquitous cross-hatched flag celebrates slavery repression pain racism is as apple pie as baseball and in the mix is the Jewhatred why is the left surprised?

Seriously, the marching torches aren’t resonant enough with Triumph of the Will the will to overcome difference to erase difference to wash everything Aryan whiter than the white KKKsheets and purer than melting icecaps of dubious snow purity and danger the danger of impurity and the call to get rid of the Jews get rid of the blacks get rid of the immigrants get rid of

In the night unseen but with great force the stone statues of the confederacy topple

Somewhere in the country people play at the civil war

Reenactment as a game of chance…who wants to be a union soldier when a confederate soldier is so much more fun so much more pure so much more American? The side that lost forever wanting to ride again on those stone statue horses to victory a victory that would have ossified a plantation economy

The south under water now no power

“Jews will not replace us”

hand raised aloft “The Jewish Media is going down”

the jews control hollywood the jews control hollywood the jews control hollywood—how many times I have heard that shit? When I heard it in one of my own graduate seminars I was shocked I shouldn’t have been it is everywhere this claim of control

tensions, anxieties, zero-sum competitions for memorial resources between blacks and Jews jews are white jews get white privilege yes, yes, many of us do tensions anxieties we are lumped together unite the right bonds antisemitism to racism expulsion of all of us purity and a straight up nostalgia for desire for love for Nazism not masked just their “Sieg Heil” those fuckers even said do they know fully know about genocide? Do they care? Can they really celebrate the genocide of millions of Jews, communists, queers, Jehovah’s witnesses, resistance fighters? Do they celebrate the enslavement and murder and rape of millions of black women men children…

the stone statues to the confederacy are alive now their horses gallop through the south through the world they have always trembled at the edge of awakeness and they are here in the present the civil war is still being fought

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About the Author:

Brett Ashley Kaplan is the Director of the Program in Jewish Culture & Society, Director of the Initiative in Holocaust, Genocide, and Memory Studies, and Professor and Conrad Humanities Scholar in the Program in Comparative and World Literature at the University of Illinois, Urbana-Champaign. Her first books, Unwanted Beauty: Aesthetic Pleasure in Holocaust Representation (2007) and Landscapes of Holocaust Postmemory (2011), examine the Shoah’s intersections with art and space. Her newest book is Jewish Anxiety in the Novels of Philip Roth (2015) and she is working on a project tentatively entitled jewblack is blackjew: tensions, intersections, and interactions among Jewishness and Blackness in Contemporary art.

SATURDAY POETRY SERIES PRESENTS: JACKIE TREIBER

Jackie Trieber


from ‘A DANCER’
By Jackie Treiber


And from eternal life found in the eyes came the truth: she was one witch. She was from Atzlan. Of Avar, wore the bridal relic, sat at the heels of mother fire. Mary A. of Massachusetts, little unclear Mary. Celine of Normandy, sick on milk. Joan of Arc. Strega. Lost in the woods in her red shoes. Caught in the rain at the base of a mountain. No survivor of death, survivor of transcendence. Torched, entombed, excised. Acrid climate, cupidity, war, drought. In lieu of an oral lineage, in lieu of explanations, there came the gift of death to her. When death was collective, she was anonymous. When death became individual, she died with little handfuls of dirt on her chest, thrown with purpose and care. Her conclusion was more than physical death now, and her body nothing more than a reed carved to sing its masterful song. This is why she stood resolute—she had known a thousand floods of death. This, out of all of them, was nothing.


Today’s excerpt appears here with permission from the author.


Jackie Treiber writes, reads and edits in Portland, Oregon. She is drawn to conflicted and damaged characters. Dualities such as profane/magical, masculine/feminine and stability/chaos thrill and inspire her. Her poems will be published in an anthology of Kansas City poets in Spring 2015 (UnHoly Day Press). Her most recent work was featured in Smalldoggies Reading Series Chapbook (2011).

Editor’s Note: Today’s excerpt is part of a larger work of fiction, though it stands on its own as a poem, blurring the line between prose and prose poetry. From within its almost choral narration (despite its third person narrative perspective) emerges one woman who is also every woman. She is a witch, a bride, Joan of Arc. She is our collective suffering, our recurring death. And yet her story is epiphanous. Because she has suffered, she knows that she can rise above. She has lived—and died—often enough to know that death is nothing more than metamorphosis.

Want to read more by Jackie Treiber?
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How Do We Look?
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“Morning Glories Sensing Noon Or: When Your Student Dies During the Semester” By Angie Mazakis

 

Morning Glories Sensing Noon

Or: When Your Student Dies During the Semester

By Angie Mazakis

 

Before class, already you know that you are going to teach how the complications of humor and death in this story—the writer’s careful balance of these disparate emotional territories—make good writing, and you want to point out the specific piercing details too, you will go through and point out every metaphor (“they are all drawing their mouths in, bluish and tight—morning glories sensing noon,” the rhythm of “morning glories sensing noon”—three trochees—sang in your head all weekend), and then right before class, you’re in the bathroom three minutes before, and a student comes in and says, “I had to find you,” and you laugh because, it’s three minutes before class, and you were just in your office for three-and-a-half hours, and Couldn’t you have just waited until I got there is what your laugh is saying, but it’s also forgiving, because either way questions in the bathroom are funny, and you like every student in this class, you already know it is one of those classes you will remember—your one laugh is saying all that, and she laughs a tiny nervous laugh in response, and says, “You know A           in our class, who sits by me? He died.” And you cover your mouth in shock, because your student, a student in the class you are going to teach in three, now two, minutes died and will not be sitting at his desk, and she starts to cry, and says, “I just had to find you and tell you, because I couldn’t bear to hear you call out his name.” Couldn’t bear is what she said, and you’ve never heard anything more fragile, perforating right through you, from a student in any of your classes ever, not even in writing, let alone out loud to you in the bathroom in her sweet voice and tears, and you precipitously cry for her, with her, for just a minute, because it’s time for class, and all crying should now stop, and the short walk to class with her gives you time to feel transiently embarrassed about how facilely and involuntarily your tears materialize, and you go teach the Lorrie Moore story that is really in the end about death, but saturated with humor, and you meant to defend that humor, because in the other classes students thought that the humor was inappropriate in a story about children and death, but that’s “how I would respond as well” with that same dark wit in the face of death, you know (think) you would, at least ostensibly (you think later), and also you had already planned to read this passage, so you read it very slowly, because your voice could break at any one of the words, even though you didn’t even really know this kid, it’s only been three weeks, you barely knew him, but you had already planned to read it, particularly for how devastating, and therefore beautiful it is, but now with devastating being a reality in the room, the beautiful doesn’t seem as beautiful or beauty actually doesn’t seem relevant at all, or seems kind of very beside the point, but still, you read to them, “…he begins to cry, but cry silently, without motion or noise. She has never seen a baby cry without motion or noise. It is the crying of an old person; silent, beyond opinion, shattered.” You can barely get out the word “shattered,” which seemed to fall apart on its own. But you do. And then after class, the female student who stopped you in the bathroom is the last one after everyone has left, and you say, “This wasn’t the easiest story to talk about today,” and she says, “Actually, it helped,” and you are profoundly puzzled, one, that anything could help so immediately in class and not years from now when an image or a line comes to a student arbitrarily at the grocery store or while picking up their kids from school, but also that this story is so darkly humorous, and most students don’t seem to embrace its complications even when those complications seem eclipsed by the unequivocalness of  a death that just happened, but she says, “because there’s the part where the narrator is talking to the ‘manager’ and he says (and she quotes it exactly without looking at it, here in the third week of class; she’s brilliant), ‘To know the narrative in advance is to turn yourself into a machine.’” And then you frantically look for that portion of the story, because you just taught it—three times today—but you didn’t go over that part in class, and you don’t even remember that part, and you read what continues, “What makes humans human is precisely that they do not know the future. …There might be things people get away with. And not just motel towels. There might be great illicit loves, enduring joy, faith-shaking accidents with farm machinery. But you have to not know in order to see what stories your life’s efforts bring you. The mystery is all.” And you can’t believe you have a student so smart that she can apply the very literature we are reading today in class so instantaneously to the very consequential event that has so spontaneously happened, and has literature ever been so functional? You don’t think it has, and she should probably teach this class instead of you. And all you know about teaching is how you’ve been taught to teach or what you’ve learned from what others teach, and this kid who died, of course he is the kid who stayed after the first class to ask you more questions about yourself, of course, and was looking right at you eagerly or smiling every time you looked up in the few classes you’ve had so far this semester, and of course no one ever said, “When your student dies during the semester…” or explained how to maybe wait one more week (you’d already waited two weeks for all the drops and adds) to write their names into the grade book in ink, because now you’ll have to mark the absence forever.

 

About the Author: Angie Mazakis’s poems have appeared in The New Republic, Boston Review, Narrative Magazine, Best New Poets 2008, Drunken BoatNew Ohio Review, Everyday Genius, and other journals. She has received a Dorothy Sargent Rosenberg Prize and prizes from New Letters, New Ohio Review, and Smartish Pace.