SATURDAY POETRY SERIES PRESENTS: OSIP MANDELSTAM

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“HEAVINESS, TENDERNESS . . .”
By Osip Mandelstam
Translated from the Russian by Eugene Serebryany

Heaviness, tenderness—sisters, your traits are alike.
Honeybees drink a rose that is tender and heavy.
Someone passes away. Once-warm sand cooling down . . .
They are carrying yesterday’s sun in a shroud.

Heavy honeycombs, webs of tenderness—
Lifting boulders is easier than repeating your name!
All that remains is one care in this world,
A golden care: how to flee from the burden of time.

I drink clouded air; I drink it like dark water.
Time was plowed up, and a rose became earth.
Like a slow-moving vortex of soft tender roses,
Heaviness, tenderness—sisters—prepared the wreaths.


(Today’s poem originally appeared in AGNI Online and appears here today with permission from the translator.)

Osip Mandelstam (1891-1938) was born into a Polish-Jewish family in what was then the Russian Empire. He became one of the great poets of the Russian Silver Age, with a keen sense of the melodies of spoken language. He often spoke a finished poem before, or even instead of, writing it down, and many of his lines became proverbial. He was persecuted in the Soviet Union for his political views, especially a 1933 poem satirizing Stalin. He died in Siberia while being transferred between prison camps.

Eugene Serebryany grew up in Moscow, Russia. He attended Yale University, where he studied translation with Peter Cole. He is currently a graduate student in biology at MIT.

Editor’s Note: It is not easy to translate poetry, to capture the lyric, the sonic, the original meaning and the hidden. But in today’s translation Eugene Serebryany has done a masterful job translating not only the words, but the essence of Mandelstam’s heartbreaking lyric. Serebryany studied under one of modernity’s greatest translators, Peter Cole, and his natural gift coupled with superb training shines through in today’s piece. As for the poem itself, Mandelstam captures the experience of loss in a way that exemplifies the gift international poets often have for wrighting art from mere words. At once loss is both devastatingly beautiful and devastation itself.

Want to read more by and about Osip Mandelstam?
AGNI Online
Prague Writers’ Festival

My Favorite First Line

103883667My Favorite First Line

by Jordan A. Rothacker

When I think of my favorite first lines in literature, there is one that haunts me most often. This particular line is from a fairly recent read in my life with books and yet it casts a shadowy influence backwards into memory and forward into future reading and writing. The first line I am referring to is from Paul Bowles’ novel The Sheltering Sky.

It’s so simple:

He awoke, opened his eyes.

 Just five words. Two more than “Call me Ishmael,” which is also one of my other favorites. And I really like the first line of One Hundred Year of Solitude (“Many years later, as he faced the firing squad, Colonel Aureliano Buendia was to remember that distant afternoon that his father took him to discover ice”), which could not be more different. So what is it about this line by Paul Bowles, five words that start a novel of 246 pages. A novel set in Morocco, from the city of Tangier out into the desert, about a husband and wife, Port and Kit Moresby, and how environment and Otherness can threaten a relationship more façade than truth. The book is in three sections, the first called “Tea in the Sahara.” The sections have chapters and the chapters have subset. Subset one of chapter one is nothing more than this “he” from the first line waking up, groping for grounding and awareness of consciousness.

Port and Kit are traveler’s, not tourists, “The difference is partly one of time… whereas the tourist generally hurries back home at the end of a few weeks or months, the traveler, belonging no more to one place than to the next, moves slowly, over periods of years, from one part of the earth to another,” as Port explains in chapter one’s second subset. So why this beginning for a book about westerners, Americans, finding themselves when faced with Otherness in Morocco, a novel that verges on travel narrative? The second and third lines make the first more ominous and relevant to the travel experience: “The room meant very little to him; he was too deeply immersed in the non-being from which he had just come. If he had not the energy to ascertain his position in time and space, he also lacked the desire.” And each subsequent line continues to explode the first, He awoke, opened his eyes.

This first line isn’t just utilitarian; it isn’t just a necessary sentence to get a man awake with his eyes open so in further sentences we know he is awake with open eyes. It serves two other functions that are clear to me. It creates a mood, a mood that extends through the rest of the subset. It is cinematically third person and intimately engaging and relatable. The other lines that follow continue this. And what’s the point of creating this mood? That is the second function I see. The Sheltering Sky is about travelers, Port most specifically. This subset, beginning with these five words, is about that feel of perpetual limbo the travelers can thrive on. Each waking, each eye-opening, is a moment of where am I, who am I (for who I am is often in relation to where I am), and what is going on. And the room in which one wakes is the traveler’s weigh-station, a physical expression of the bardo that sleep can be. The “he” of The Sheltering Sky’s first subset (Port) is waking to the world, the dream from moments ago is fleeing from him memory, but he knows in a few seconds he will know where he is, and he is savoring the ambiguity. He can hear his wife in the next room and realizes he was entering another level of consciousness. This wonderful process begins with five words.

Since The Sheltering Sky was Bowles’ first novel and first attempt at a novel, I have always felt that these five words were exactly how he began the whole book (like Haruki Murakami saying in interview that The Wind-Up Bird Chronicle began from the image of a man making spaghetti and the whole story flowed from there). As the novel begins with these five words, Bowles’ identity as a novelist begins with these five words, and with the birth of Port’s consciousness in these five words we actually have the birth of the whole character. This is also the birth of the reader’s experience of reading the book.

When I started this essay I mentioned that this line casts a shadowy influence backwards into my reading memory. What I meant by this is that when I finally read The Sheltering Sky this first line reminded me of other wonderfully similar first lines that I had read before it, but had been written and published after it. Mostly I find these opening lines in one of my favorite living writers, John Banville. Two works in particular begin in this fashion, with haunting and brief first lines of Doctor Copernicus (1976): “At first it had no name”; and Shroud (2002): “Who speaks?” Both lines make you want to keep reading like few other short first lines could. Like Bowles’ opening line to The Sheltering Sky, they might not actually say much, but they begin a conversation, a wonderful conversation that takes hundreds of pages to finish.

SATURDAY POETRY SERIES PRESENTS: WILLIAM KELLEY WOOLFITT

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SHE REMEMBERS THE WEDDING OF SAMSON AND HER SISTER
By William Kelley Woolfitt

From my hiding spot, what I saw of him
was as I thought the lion dying and torn,
or the bees—flitting from the carcass’s
dark cave—might see, buzzing with the mad
desire to make honey, replenish the stores

he emptied to bring combs to my older sister,
sweet and glistening, in the bowl of his hands.
What I saw, my sister would grease on the seventh
day of their wedding feast: feet of the destroyer
and judge, her groom, who yielded to the siege

of her tears, parleys, and cajolements,
unlocked for her the secret of his riddle.
Feet she would wash, pamper, and oil; feet pale
and blue-tinged as a ewe’s cloudy milk.
I heard in the clamor of his footsteps

and did not believe the convulsing of pillars
that was to come, the crack of flame.


(Today’s poem originally appeared in Thrush Poetry Journal and appears here today with permission from the poet.)

William Kelley Woolfitt teaches creative writing and literature at Lee University. He has worked as a summer camp counselor, bookseller, ballpark peanuts vendor, and teacher of computer literacy to senior citizens. His writings have appeared or are forthcoming in Cincinnati Review, Michigan Quarterly Review, Ninth Letter, Shenandoah, Los Angeles Review, Sycamore Review, Southern Humanities Review, and Hayden’s Ferry Review.

Editor’s Note: Today’s poem engages in the ancient tradition of midrash, of questioning and interpreting what is written in the Hebrew Bible. This piece explores the biblical story of Samson, that fierce Jewish warrior who was brought to his knees by love and who went on to destroy his enemies, bringing down their temple with his bare hands. Kelley Woolfitt re-imagines Samson as a husband, using that template to foreshadow a volatile marriage. This Samson is a man who will bring his bride honey combs fresh from the hive in the cups of his hands on his wedding day, but who will later bring about “the convulsing of pillars” and the ominous “crack of flame.”

Want to read more by and about William Kelley Woolfitt?
Draft Horse
Cerise Press
Literary Bohemian

“This Is My Rifle” by Paul Crenshaw

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A few months after I moved to North Carolina I was sitting on a porch with a half-dozen other people, drinking and talking about writing, movies, books we loved. It was October, and just cool enough to be pleasant, and the drinks tasted fine and a light wind stirred the falling leaves. I had just started graduate school, and though I didn’t know any of the people very well then, they were weird and funny and smart and I was in a new city with a new life stretching out in front of me, when four men wearing ski masks and carrying pistols ran up onto the porch.

It was around 11 O’clock. The table was littered with empty beer cans and drink glasses and ashtrays overflowing with cigarette butts. I sat in a cheap plastic chair. Two people sat in the porch swing. Another couple stood by the door, another on a bar stool we had dragged outside, another in a recliner salvaged from curbside on trash pick-up day. When the men ran up the porch stairs we all froze. I could see the guns gleaming in the porch light. Through the open window came the sound of a radio.

“Give us your fucking money,” one of them said.

Two of the men stood by the porch steps, heads swiveling from the street to us and back again. They held their guns by their sides. The other two moved among us, much like you’ve seen on any number of TV shows or movies, taking watches and wallets. But we were grad students, and none of us wore expensive watches or rings or necklaces. None of the guys carried cash.

By the time one of the men made it to me, he was getting angry. He had gotten no money from any of us. I could see his eyes through his ski mask. His knuckles were white where they held the gun.

He pressed the gun hard enough into my stomach I could feel the coldness of the steel.

“Give me your fucking money,” he said.

My wallet was in my front pocket, my jacket covering it. I’d had a few drinks and the air was cool and I was in a new city and the whole thing seemed surreal, so I told him I didn’t have any money. I even shrugged casually as I said it. I thought they would simply run off, but by this point he was too angry to give up. He moved the gun from my stomach to my neck. His fingernails were clean, I noticed. Strange what you notice at a time like that. One of the others said “Let’s go,” but he shook his head slightly, just a twitch really, then pushed the barrel of the gun into my neck hard enough my head moved. He cocked the hammer.

“You got any money now, mother fucker?” he said.

I got my first gun for my 12th birthday, a bolt-action .410 with a blonde stock. It held three shells. It had belonged to my grandfather, who fought in WWII and Korea, and that fall I walked through the woods behind my house with it every afternoon as the dark came early and the leaves left the trees.

When I was 17, I joined the military. When we qualified with our M-16s I hit 35 out of 40 targets, one short of expert. In the second half of my military training I learned to disassemble and reassemble the M-16, the M-60 machine gun, the M-249 Squad Automatic Weapon, the M-203 grenade launcher, the 9mm, and the .50 caliber machine gun, as well as fire all of them. I’ve thrown hand grenades and set off Claymore mines, stabbed practice dummies with bayonets, even learned to call in air strikes. I’ve fired thousands of rounds in the military and thousands more with hunting rifles and pistols, and if I would have had a gun on me, I would have pulled it that night. Short of a police officer or soldier who trains everyday for just such an occasion, I would have wielded it as well as anyone could, under such circumstances.

Some nights I dream about the gun. The cold steel. The gleam in the porch light. There is no one standing over me. The gun is simply there. Soon the trigger will pull. There will come a brief flash, then the acrid smell of smoke, though I do not know if I will be alive to smell it, to see the flash, to hear the report.

In Tobias Wolff’s short story “Bullet in the Brain” the main character, Anders, does not hear the bullet, or smell the smoke, or feel it penetrate his flesh. It carves a furrow into his forehead, but he is not there to know. He is remembering a long-lost Saturday afternoon during the heat of summer. A baseball game. A boy chanting in right field. He is remembering the power of words.

Had the gun fired when it was pressed against my neck, my last words would have been “I don’t have any money.”

The last words I would have heard were “Mother fucker.”

In the dream, I think that I do not want mother fucker to be the last thing I ever hear. Nor do I want there to be a last thing.

I am writing this a few days after 26 people, 20 of them children, were killed at Sandy Hook Elementary School in Connecticut. Six months after a gunman walked into a movie theater in Aurora, Colorado and opened fire with an assault rifle, wearing body armor and a gas mask. Five years after 32 people were killed at Virginia Tech, which is not very far away, geographically or metaphorically, from where I teach at a small liberal arts college. Thirteen years after Columbine.

I keep thinking of that classroom. My wife teaches kindergarten, and I see her room, which I have visited many times. I see her children, some of whom, from previous years, are stored on digital photos on my computer and often pop up when the screensaver switches on. The gunman would have walked through a door with a hand-written sign on it that says “Welcome to Mrs. Crenshaw’s Kindergarten Class!!!” My wife would have been standing at the board, or sitting at her desk. The children would have been coloring, or learning to form letters, or sitting in a circle on the carpet listening to my wife read.

She would have been the first to see him. To see the rifle raised. To see the fire shoot—I imagine this in slow motion—from the barrel as the bullets began to fly. She would have been the first one shot, and the last thing she would have seen would have been the bodies of her students falling beside her, their little shirts and dresses blooming now with blood, their mouths trying to form words but finding only screams, or nothing. I imagine seeing that would have been hard, although perhaps not as hard as the phone calls some parents would get later in the day. To learn that, only a single moment before it all began and everything ended—everything in your entire world—your children had been practicing their Rs, or drawing pictures of winter, or listening to my wife’s voice as she read to them about a snowy day, as I have heard her read to my children hundreds of times.

There is something broken in America. Something devastated, and devastating. That classroom. Those guns. The noise it must have made. The broken glass, the pools of blood. The children with their eyes closed as they were led out. The phone calls. Dear God, the phone calls.

Outside, the sun slanted toward winter. Leaves went rattling along the sidewalk. The rest of us were going to work, or drinking coffee at a window, steam from the cup condensing on the glass. My daughters had climbed on buses only an hour before, were sitting in classrooms much like that one. I was sitting at my computer as I do every morning, trying to make some sense of the world with the words I write. That morning, I kept thinking about the bus pulling away. That classroom. The way my wife looks when I visit unannounced, and stand outside her room looking through the little window in the door. She doesn’t see me, but I watch her with her children.

Like most of us, I felt something break. Like most of us, I will spend days or years or forever trying to understand what it was. That morning, I kept writing the same lines again and again:

What is wrong with us? What in the world is wrong with us?

#

I keep coming back to the gun in my neck. It’s the only thing I can relate this to. That October night. Wind in the trees. Drinking and talking too loudly with writer friends about what most moved us in the world, about what we might change if only we ever learn to capture the words to unlock what most moves others.

The guy in the ski mask patted me down and found my wallet. He kept the gun to my neck as he dug it out of my pocket. It had 43 dollars in it, the same amount a man was killed for in a famous country song. He flipped it open, saw the money, and took the gun away from my neck.

The four of them ran off down the street. My friends and I looked at each other in disbelief for a moment, then called 911. Cops arrived, guns drawn or holsters unsnapped and hands hovering near, but the men were gone.

Some nights I think that if I had had my own gun, I could have defended myself. I could have pulled it out and squeezed off a few rounds. The robbers would have shot back. The others on the porch would have dived for cover. If they had guns they could have started shooting too. The robbers would retreat from the porch, all of them firing back. Perhaps a bullet would have gone across the street, broken a window, and the owner would have come out with his gun, firing back at us. The police, upon arriving, would not have known who were the good guys and who were the bad guys, and they would have started shooting as well, until all up and down the street, all over the city, all over the state, all over the world, people were firing at one another, and it would be easy to believe this is the way the world would end.

It wouldn’t be anybody’s fault, and there wouldn’t be anything you could do about it.

***

Paul Crenshaw is a graduate of the MFA Writing Program at the University of North Carolina at Greensboro, where he was a Fred Chappell fellow. His stories and essays have appeared or are forthcoming in Best American Essays 2005 and 2011, Shenandoah, North American Review, Southern Humanities Review, and Hayden’s Ferry Review, among others. He teaches writing and literature at Elon University.

What Nancy Lanza Knew

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What Nancy Lanza Knew

by

Sonya Huber

I was in the grocery checkout line when I learned that Adam Lanza killed his mother. Over the following days, the facts wavered in the Internet deluge: she did work at the school or she didn’t; she was nice or high-strung; she worked or she didn’t. In that moment, though, I wasn’t judging her. I started to cry as I paid for my groceries, and the cashier cried along with me. That’s what women were doing in the grocery store that day, piecing together information, opening up the same conversation with strangers, hurting each other with facts so we could all bear the eventual load together.

I admit that I am quite rattled by this, partially because I live about 40 miles from Newtown–close enough to have friends whose kids attend that school district, and close enough to know people who know families in which children and grown children have been murdered.

I’m rattled—as is the country and beyond—about the invasion of guns into a school for young children, an institution which is not exactly a home but is more domestic than most public spaces. It is, in a way, an extension of the home, a place we trust as special and separate. Its invasion is a public form of domestic violence, a targeting of our most vulnerable, an attack on many families. The blog Legal Justice School Info clarifies the connection: “Although Lanza allegedly killing his mother could be considered an act of domestic violence (and the RI Coalition Against Domestic Violence calls murder-suicide ‘the ultimate act of domestic violence’), the murder spree that extended to the school far exceeds the typical domestic violence scenario.”

I was devastated by the death of the children and school personnel, but I—like most people—kept coming back to the issue of the family in a fruitless attempt to seek out causes. Driving home, I began to think about Nancy Lanza as a victim of domestic violence—an analysis also pointed out briefly in an excellent Ms. Magazine blog piece by Soraya Chemaly entitled “Why Won’t We Talk About Violence and Masculinity in America?” I want to explore why this might matter, but I don’t have any wedge-shaped thesis to drive into this problem; I can’t split it open or solve it. I am just bringing this to my fellow adults as we encounter each other in the grocery store of despair.

First, we think often of domestic violence as that committed by an intimate partner or spouse, but many definitions cover violence committed by one family member toward another. Within that category is a specific subset of Child-to-Parent Violence (CPV). I’m interested in the specific risk factors for CPV, but first I want to think about Nancy’s life and what little we knew of it.

What we have begun to see is that the hell of Nancy Lanza’s life had probably been unfolding for years, even since her son Adam was five. I imagine she knew what her son was capable of and had no idea how to stop it. Or, worse: that part of her knew while another part of her mind shrouded that fact in denial in order to function and to have hope for the future.

I have lived with a person beset and stricken with mental illness, and that day-to-day life can be excruciating. I never mothered that someone with mental illness, and that life I cannot imagine. All I know or can imagine is that one’s hope and desire for recovery for one’s child must be boundless, and anxiety must grow even as you fear to tell friends and neighbors the truth. She had horrible trouble brewing at home. Maybe she saw it coming. But if she saw it, what could she have done? Her co-workers might have thought she was crazy for “putting up with” her sons, or maybe they just had sympathy. They might have spouted out impractical advice—“kick him out”—that she knew was impossible. She might have worried that she was complaining too much.

I can imagine her daily pretending mingled with hope: “I’m fine” and “He’s doing better,” the fear when he wasn’t taking his medication, the not knowing whether he was having a good day or a bad day. Trying to get mental healthcare for a family member who is almost an adult or fully adult presents a host of daunting complications; you can’t push too hard or you will offend dignity and autonomy, and everything will blow up in your face and you’ll be seen as “controlling,” triggering the paranoia and aggression. She must have worried herself sick and let it take up so much space in her head. Then occasionally I imagine there were good days and bursts of clarity, apologies, and moments that connect to good memories. I imagine it was not all hell, but such a wide range of unpredictability that it became its own special kind of hell, the kind that erases hope for the future with the amazing demands of the present.

Maybe she even made a step for the positive, decided she couldn’t take a certain behavior any more. I imagined this: that she had told her son “No.” She had worked up the courage to do something different. Maybe she’d just refused to give him money. Maybe she’d insisted he see a doctor. Maybe she’d just told him not to do something that was insulting, or maybe she’d insisted he do something besides play video games.

Nancy and her husband split “about a decade ago,” when Adam was ten. He was described as “really depressed” by a neighbor after the divorce. The divorce was finalized in 2009, which meant it was most likely long and contentious, a six-year process. What is it like for a single mother to go through a six or seven year divorce while also trying to control a child with multiple behavioral challenges? Before an official divorce, a husband is often not obligated to pay child support. For that six or seven year gap between the separation and the legal divorce, also the time of Adam’s adolescence, we have no idea about the couple’s finances or the stresses Nancy was under.

In those situations, for a woman alone with her children, the world seems and is a frightening place. We live in a culture where single mothers can be blamed for everything while ex-husbands seem to disappear into a kind of invisibility and are praised if they make any effort at all. Being a single mother is often incredible isolating, and I cannot imagine the experience of having to quit work, leave one’s connection to the outside world, in order to care for a mentally ill child during that same experience. That was a decision Nancy Lanza made.

Like most victims of domestic violence, Nancy Lanza does not have public sympathy. The commentary surrounding her death have been almost unanimous in judgment. Even progressives and liberals by and large have implicitly branded her a “gun nut” who was apparently asking for what happened to her because of her predilection for weapons.

More than one of my friends has been threatened with a gun during their marriages; divorce in such instances is a terrifying prospect. I know that in the aftermath of a scary divorce, I seriously contemplated buying a gun. (I didn’t because I knew I was the last person on earth who should handle a gun, and I believe in calling 911). I didn’t want to shoot someone, but I had moments of incredible vulnerability in which I worried about my safety and in which I knew that ultimately I was the only person around to defend myself and my child.

That is the reason why I turn to the cipher in this debate: the ex-husband, Peter Lanza, and I am intrigued by the utter lack of attention paid so far to the father of Adam Lanza. The only attention paid to him has been to list his regular alimony payments, his “academic background,” his new marriage, his new red-brick household in Stamford, CT, and his good suit-wearing job as a Vice President of Taxes for GE Energy Financial Services. He looks like a nice guy and he’s painted like a nice guy. He might be a nice guy, but all our stereotypes of class and race point us in the direction of assuming he’s a nice guy. An article in the New York Daily News ends with a huge nod of sympathy toward the pain Peter Lanza must be going through. The comments on below that article focus on excoriating Nancy Lanza for causing this entire catastrophe.

The stress of caring for a child with difficulties can strain any marriage. What if Peter Lanza put the entire burden of controlling Adam’s escalating behavior onto Nancy, and she was so disgusted and trapped that the only solution she could think of was to escape the marriage to have one less problem to deal with? That’s not as uncommon as you might think. Some male parents belittle and demean female parents for not being able to “do their job” of controlling or “fixing” a child. I’m not saying it’s true; the only thing that’s true is that we have no idea, and it’s strange that the man’s role in this complex dynamic is invisible.

Peter Lanza’s lawyer describes him as very upset about the divorce. This article claims Nancy “divorced” Peter as if it were a spurious decision. Let’s put it another way: for some reason, she felt like she had to leave that marriage.

We have no idea what kind of guy Peter Lanza is. I am worried that class bias will obscure yet another series of secrets in yet another home. It’s clear, based only on buying power, that there was a huge power imbalance in the home based on economics alone: tax accountant versus substitute kindergarten teacher. Studies indicate that one risk of CPV includes an unequal division of labor in the home, which means that the children see the mother being exploited and her labor being undervalued on a regular basis, they will see her as slightly less than human and not deserving of respect. We don’t know if this was the case—but we don’t know it wasn’t. Another risk of CPV includes whether the child had previously witnessed domestic violence in the home; a study by Murray Straus and Ariana Ulman in The Journal of Comparative Family Studies (34:1, Winter 2003) declared that CPV was “rare” when the child had not previously witnessed violence between parents and more frequent when the child was a target of corporeal punishment. Other risk factors for CPV include all of Adam Lanza’s context: being a white male in a single parent family.

I’m not saying Peter Lanza is to blame because I don’t know anything—and now, none of us may ever know. But if we are going to get into a family’s business in the search for answers, we should know that our search for blame and vengeance should not easily and comfortably rest where sexism and prejudice so often naturally settle: on women because they are women, because they are tasked with caring for our children when no one else will.

***

Sonya Huber is the author of two books of creative nonfiction, Opa Nobody (2008), shortlisted for the Saroyan Prize, and Cover Me: A Health Insurance Memoir (2010), finalist for the ForeWord Book of the Year. She has also written a textbook, The Backwards Research Guide for Writers: Using Your Life for Reflection, Connection, and Inspiration (2011). She teaches at Fairfield University. More at www.sonyahuber.com.

The Weight of a Gun

Tawnysha Greene

The Weight of a Gun

by

Tawnysha Greene

When I was eight years old, I shot my first semi-automatic weapon, but that wasn’t the first time I had ever held a gun. When I was three, I wandered into my grandparents’ bedroom where I found a loaded handgun on the bedside table. I picked it up and played with it, alone, until my grandmother found me with it several moments later.

Guns were everywhere when I was a child. Growing up, my father served as a chief warrant officer in the Army and always carried a weapon on exercises and deployments. One of his gun holsters, a leather one that went over the shoulder and had a pocket that hung along the ribcage, was one of my favorite playthings, and when I was young, I would take it from my parents’ closet and pull it over my head, pretend that I was him.

While I never went shooting with my father, I would go with my grandfather to empty fields near his house and shoot cans and bottles with his pistol and a .22 rifle. I was a better aim with the rifle, but the pistol was my favorite. I liked the weight of it in my hands, the kick of it against my palm when I pulled the trigger, and the plume of dust that would fly up on the ground where each bullet landed.

The weight of a gun feels different now. The last time I shot a gun was over Thanksgiving weekend. I went with my husband and his father to some property that my father-in-law owns, and we spent the morning shooting at empty coffee cans and Gatorade bottles. We brought our 9mm, a gun my husband owns and keeps in our home, but I found that I no longer shoot a gun the way I had as a child. I pause more between each shot. I miss the targets often. When my husband watched to see why I was missing, why the bullets didn’t fly to the side, but popped up, the hot brass hitting my face after each round, he saw that I was flinching before each shot, my hands twitching as my eyes closed the split second I pulled the trigger.

I know what these guns can do now. As I helped my husband and father-in-law clean up our targets for the ride home, I looked at the wreckage–the coffee cans now riddled with holes, the tin splitting and bending back where the bullets had gone through, the Gatorade bottles, now warped and unrecognizable, their tops gone. As I looked at these things, I thought to earlier that morning when we had gone to buy ammunition and had to go from place to place to place, because everyone was sold out. Bullets are one of the first things to go on Black Friday, the clerk at the guns counter in Wal-Mart had told us.

In the aftermath of the school shooting at Newtown, Connecticut, I think back on the ruined targets I collected that morning and can only imagine what kind of damage these bullets would have done to a human being. As I watch the news stories of the devastation of the mass shooting that claimed so many lives, I am reminded that targets are not always things. They are not cans in an empty field. They are not the inanimate targets in my father’s Army field exercises. The targets are people. They are our neighbors. They are our friends. They are our family. They are us.

Coming from a military family where I had been taught the targets were “bad guys,” it was easy to overlook the damage such guns could do. Guns were a necessity and weapons to be proud of when deployed and at home. My father had served in Iraq. My sister’s husband is currently deployed in Afghanistan. My cousin is currently serving in Kuwait. On Facebook, sometimes, they post pictures of themselves in a helmet and bulletproof armor, in their hands a fully loaded M4 carbine assault rifle mounted with a grenade launcher. These guns are indicative of their bravery, their loyalty to their country, and their strength as soldiers.

When my father returned home from his deployments, he would turn in his guns and a designated soldier would sign them in at an armory room and lock them away. This room was patrolled by security guards and soldiers regularly took an inventory. Guns had their purpose and they had their place. When I grew up and left for college, I found that that guns had their place in the civilian world as well, but in a more personal sense–for the protection of our lives and the people we love.

I understood why we needed one. One of the windows in the house we own is loose in its frame from where an intruder had broken through before we moved in. Earlier this year, all of the cars on our street were broken into, various things stolen and the culprits still on the loose. When my husband bought his gun, he underwent the waiting period and background check, filled out the paperwork, and paid the necessary fees. He obeyed the requirements, and we have always kept the gun locked away, unloaded, the ammunition and gun in separate locations.

However, while I have found there are responsible gun owners who follow the rules in the civilian world, these regulations are not working as evidenced by the tragedy in Newtown, Connecticut and every mass shooting that came before it. Regulations for the sale and use of guns need to be more uniform across the states, more thorough background checks performed, and gun owners themselves need to be more conscientious about how they use and store their guns once they have passed these regulations.

Furthermore, we need to distinguish exactly what is necessary when preserving the second amendment. When early citizens of the United States passed the right to bear arms, the weapons of the time were a musket or a pistol that fired a single shot at a time and took up to a minute to load again. Today, we have automatic assault rifles that unload an entire magazine full of bullets in the span of mere seconds. While regulated, these guns are legal to own and operate in the United States. However, are these guns necessary to protect our homes and our families? No, they are not.

We need to understand that with the right to bear arms comes the necessity of honesty about what exactly that right entails. As civilians, we need to realize the distinction between weapons for protection and weapons for mass slaughter. Guns were not misused in cases like the shooting at Newtown, Connecticut–they were being used exactly as they were designed and intended–and while there are conscientious gun owners who abide by gun laws and operate their weapons safely, there are so many more gun owners who do not. As a result, we need to take a hard look at our priorities as a nation. What do we value more–our gun rights or the lives of those we love?

We need to address gun control and more importantly, address the people behind these guns. Too often, attackers have exhibited warning signs before mass shootings such as the one in Newtown, Connecticut, including strange or violent behavior, and too often, we choose to ignore these signs. While many counseling centers are readily available, the social stigma of battling a mental illness or seeking counseling is an unfortunate barrier that prevents so many from getting the help they need. We need to reach out to our neighbors. We need to be there for our friends and family and offer them assistance. We need to know when we, ourselves, need help.

There is a free counseling center at the college campus where I teach. They take walk-in appointments. The counselors call and check in on those who have sought counseling. I discovered these things when I referred some of my own students there. It is easy to ignore the warning signs, because the topic may be personal or uncomfortable and we feel it is none of our business, but it is our business. It is our business to notice when someone is struggling, to listen when they say they need help.

While mass shootings like this one spur outpourings of sorrow and moments in which we cherish our family and our children more, we cannot wait for another tragedy to prompt us into hugging our children tighter and telling them more often that we love them. We need to do this every day. We need to reach out to those around us and listen. We need to take notice when something is wrong. We need to understand the weight of lending an ear and the weight of embracing those who need it, and hope that one day, that weight will outweigh the need to take up a gun and kill.

***

Tawnysha Greene is currently a Ph.D. candidate in fiction writing at the University of Tennessee. Her work has appeared in various literary journals including Bellingham Review and Raleigh Review and is forthcoming in PANK Magazine.

SATURDAY POETRY SERIES PRESENTS: STEPHANIE BRYANT ANDERSON

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SOMETIMES THE BLOOD GOES COLD
By Stephanie Bryant Anderson

My sleeping bones live, like snow on snow,
I hear them speak: another day, another night.

Another. Another.

Sometimes
                                   (in the hours that you’re gone)

the blood goes cold.



(Today’s poem originally appeared in Thrush Poetry Journal and appears here today with permission from the poet.)

Stephanie Bryant Anderson lives in Clarksville, TN, and is pursuing a Bachelor degree in English and Creative Writing with an emphasis in Poetry. She is currently shopping for an MFA Program in Creative Writing. Her work has been published widely in both print and online journals; she has recently been nominated for Best of the Net, twice for the Pushcart Prize and storySouth Million Writers Award. Stephanie is one of the founding and managing editors at Up the Staircase Quarterly. A few of her publications include The Sow’s Ear Poetry Review, Connotation Press, and THRUSH Poetry Journal. She is currently working on her first full-length poetry manuscript.

Editor’s Note: Today’s poem brings us love and longing through the haunted lens of the otherworldly. There is something of a Brothers Grimm fairy tale in Bryant Anderson’s lyric, in “sleeping bones” that “live, like snow on snow.”

Want to read more by and about Stephanie Bryant Anderson?
Stephanie Bryant Anderson’s Blog
Up the Staircase Quarterly

SATURDAY POETRY SERIES PRESENTS: RABBI RACHEL BARENBLAT

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SUFGANIYOT
By Rabbi Rachel Barenblat

In oil, pale circles roll and flip,
doughy moons inflating.

The fun part: poking a finger
inside, giving a wiggle and twist,
pushing a dollop of jam
knuckle-deep, then two, ’til
the cavity gleams raspberry.

Latkes are pedestrian.
These puff like a breath held.

There, and here,
a million women finger
these cupped curves,
probe the soft center,
push the sticky treat inside.

We glance at each other, faces hot.
We lick the sweet from our hands.


(Today’s poem originally appeared in Zeek and appears here today with permission from the poet.)


Rabbi Rachel Barenblat was ordained by ALEPH: the Alliance for Jewish Renewal in 2011. She serves Congregation Beth Israel in North Adams, MA. She holds an MFA in Writing and Literature from Bennington, and is author of four poetry chapbooks as well as a collection of Torah poetry entitled 70 faces (Phoenicia, 2011.) Her second book-length collection, Waiting to Unfold, will be published by Phoenicia in 2013.

Editor’s Note: Tonight at sundown Jewish people across the world will begin the eight-night celebration of Hanukkah, the Festival of Lights. This is a holiday that reveres oil—that magical substance that lit our way in days of yore and ensures Hanukkah will not be forgotten by the mouths to come. Every year I follow my mama’s recipe for sufganiyot, deep-fried treats that take the concept of the doughnut to a whole new level. While I have yet to perfect my own sufganiyot, my mama’s are inspiring, like today’s poem. (And like my mama herself; let’s be real.)

With today’s piece Rabbi Rachel Barenblat elevates these phenomenal holiday treats from the realm of the epicurial to a heightened world where femininity, sexuality, and deep fried delicacies become one. Welcome to a lyrical orgy that conjures up a feminist reclamation of the kitchen scene from 9 1/2 Weeks. As I sink my teeth into these soft, hot desserts this Hanukkah I will be thinking of Rabbi Rachel Barenblat and the women of the world who are making tradition their own.

Want to read more by and about Rabbi Rachel Barenblat?
Rabbi Rachel Barenblat: The Velveteen Rabbi (Official Website)
Velveteen Rabbi (Blog)
Buy 70 Faces from Phoenicia Publishing

SATURDAY POETRY SERIES PRESENTS: BRETT ELIZABETH JENKINS

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FAILED HAIKU
By Brett Elizabeth Jenkins

My hip bones carry/ around the names of the dead/ like sagging parentheses./ When I sit they heavy me./ When I stand, they pull/ down my shoulders. When/ it rains, they tender/ and swell until I’m full/ of an air that goes in my bones./ I go to meetings/ and stare. I go to the store/ and buy the wrong salad dressing./ I turn off all the lights/ and unplug all of my appliances./ I walk quietly to the edge of a cliff.


(Today’s poem originally appeared in Thrush Poetry Journal and appears here today with permission from the poet.)


Brett Elizabeth Jenkins lives and writes in Saint Paul. She is the author of Ether/Ore (NAP Chaps, 2012), and in 2012 was nominated for Best of the Net. Look for her work in Beloit Poetry Journal, PANK, Potomac Review, RHINO, and elsewhere.

Editor’s Note: Today’s poem is working on a number of levels, from its title that echoes both personal and formal failure to its ability to capture a sense of loss and locate it within the body. Moments of unique lyric imagery and quiet contemplation come together so that the poem reads like a deep breath and a sigh.

Want to read more by and about Brett Elizabeth Jenkins?
PANK Magazine
Brett Elizabeth Jenkins’ Official Blog – The Angry Grammarian
Buy Ether/Ore from Nap

SATURDAY POETRY SERIES PRESENTS: STEPHANIE KARTALOPOULOS

FERTILE
By Stephanie Kartalopoulos

Somewhere after the houses burning from
beneath their heaviest frames, after

the red that rises in the wake of a recessed heat.
Somewhere after the third time

you told me to find my own hell
because I am too small to enter yours.

I am searching for the things that a younger you
begged me to depend on,

the implement to help me throw open every sallow curtain.
The issue of daybreak is important;

I am looking for what has left me here,
the something more

or less that rides out beyond
the tumbled light,

the color of river water after
the stones have been rinsed.



(Today’s poem originally appeared in Thrush Poetry Journal and appears here today with permission from the poet.)


Stephanie Kartalopoulos teaches writing and literature and is completing her PhD in Creative Writing and Literature at the University of Missouri, where she was the 2008-2012 Creative Writing Fellow in Poetry. Stephanie’s poems appear and are forthcoming in a variety of journals that include Barn Owl Review, So’wester, Thrush Poetry Journal, Pebble Lake Review, 32 Poems, Harpur Palate, Phoebe, and Laurel Review.

Editor’s Note: The experience of today’s poem lies, for me, in the world underneath. In the story behind the story that we, as the poem’s spectators, can only speculate and wonder about. I was first drawn to this piece in the wake of Hurricane Sandy’s Breezy Point fires, to the idea of excavation and the uncovering of lives in the wake of destruction. What I found in my own experience of pulling remnants from the aftermath of this poem was not only a haunted quality, but also the strength of a poet who rebuilds her own scarred story with lines like, “Somewhere after the third time / you told me to find my own hell / because I am too small to enter yours.”

Want to read more by and about Stephanie Kartalopoulos?
Pebble Lake Review
Waccama Journal
Barn Owl Review